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Wen Xue Donald W. Hine Anthony D. G. Marks Wendy J. Phillips Shouying Zhao 《Asian Journal of Social Psychology》2016,19(2):134-144
We investigated the association between cultural worldviews and climate change risk perceptions, support for climate friendly policies and climate change mitigation behaviours in a large Chinese sample. Items from Dake's cultural theory scales and Kahan's cultural cognition scale were presented to a Qualtrics online panel consisting of 515 Mandarin‐speaking residents of Beijing. A series of factor analyses revealed that the combined item sets were best represented by four‐dimensions: hierarchism, individualism, egalitarianism and fatalism. Mediation analysis revealed that respondents with egalitarian and non‐fatalist worldviews perceived greater risk associated with climate change, which in turn predicted greater support for policies to manage climate change and increased mitigation behaviour. In addition, respondents who scored high on individualism were less likely to support climate change policies, but this effect was not mediated by risk perceptions. Overall, our results suggest cultural worldviews may influence policy support both directly and indirectly through risk perceptions. 相似文献
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Clement Yung Wen 《Heythrop Journal》2017,58(1):3-16
In defining the theological problem of participation as the question of how created beings, namely human beings, can participate (μ?θεξι?) in the transcendent Uncreated God towards deification (θ?ωσι?) without a pantheistic blurring of essences, this article examines the Christologically intuitive way in which Maximus the Confessor (580–662) would have responded. Specifically, Maximus’ Cyrilline Chalcednonianism, featuring an unconfused perichoretic union between Christ's two natures in his hypostatic union, serves directly as an apologetic and hermeneutic for humanity's and creation's participation in God. In addition, taking into account the scholarly debate over Maximus’ understanding of the relationship between the Logos and the logoi, it is argued that this indirectly provides a second Christological way forward to resolve the problem at hand, particularly when the two types of logoi (that ‘of being’ and that ‘of virtue’) are correctly distinguished. Insofar as the Logos and the logoi, not to mention the notions of participation and deification, were viewed by Maximus through his Cyrilline Chalcedonian lens, his Cyrilline Chalcednonian Christology was ultimately his answer to the theological problem of participation. 相似文献
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This article aims to investigate the training effect of working memory in older adults. A total of 43 older adults ranging in age from 75 to 95 were recruited to participate in the study. A battery of tests regarding central executive function, working memory, and primary mental ability were administered in the pretest phase. A total of 22 of the older participants were randomly selected as the intervention group. Thirteen days after the pretest, the same tests were administered to all of the participants. The results showed that (1) the differences in the pretest and posttest gains in the task-switching tests were not significant between the intervention group and the control group; (2) the performance of the intervention group on the operation working memory span test and the graphical reasoning test showed a significant improvement after the intervention compared with the control group who did not receive the intervention. We can conclude that the working memory of old adults may be improved by an intervention targeting the central executive system. However, this possibility needs further investigation. 相似文献
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智力落后的成因--当代智力理论新解 总被引:4,自引:0,他引:4
智力落后的成因历来存在争论。本文在当代复杂系统智力理论的视野之下.从Sternberg的三元智力理论和Das的PASS模型入手,分析了智力落后本质及成因的新解.揭示了智力落后理论研究的认知心理学新走向。 相似文献
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元刻板印象威胁是指消极元刻板印象所导致的群体成员的一种社会心理困境和认知不平衡状态,会诱发压力和害怕体验,进而损害其行为表现。基于群际焦虑模型,本研究拟考查元刻板印象、群际焦虑、自尊等因素对群际关系的影响,具体为贫困大学生消极元刻板印象对群际关系的影响及群际焦虑的中介作用、自尊的调节作用。研究以江苏省徐州市某高校的158名贫困大学生为被试,通过操控指导语的方式将其随机分为威胁组(消极元刻板印象激活组)和无威胁组(元刻板印象未激活组)。结果如下:(1)威胁组被试的群际焦虑水平显著高于无威胁组,群际关系水平显著低于无威胁组;(2)群际焦虑在元刻板印象威胁与群际关系间起中介作用,自尊在前半路径(元刻板印象和群际焦虑间)和后半路径(群际焦虑与群际关系间)均起调节作用。结论:激活贫困大学生消极元刻板印象会对群际关系产生威胁效应。 相似文献
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本研究采用两项实验考察学龄前儿童正字法意识的发展情况。实验1选取146名4~7岁儿童被试,要求其在计算机上完成词汇判断任务,刺激材料分为部件错误非字,部件位置错误非字,假字和真字。结果显示:大班在两项非字条件上的正确率均显著高于假字,而小班各条件差异均不显著;中班在部件位置错误非字上的正确率显著高于假字。表明学龄前儿童的正字法意识已经开始逐渐发展,且部件位置意识比部件意识容易获得。实验2采用Tobii T120型眼动仪,记录24名大班儿童在词汇判断(同实验1)过程中对刺激项目关注的眼动行为,从实时加工的过程探讨学龄前儿童正字法意识的发展。结果显示:儿童对部件错误非字/部件位置错误非字的目标部件的晚期关注程度显著高于假字,有力地证明:学龄前大班儿童已经具有部件和部件位置的意识。 相似文献
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