康德哲学中的现象、现相与幻相

本文通过译介Howard Caygill梳理的康德哲学中的现象、现相和幻相，得知康德通过区分现象、现相和幻相从而精确了传统哲学上的现象概念，但仍然在限定的描述上保留了以下传统区分，正是由于这一妥协，康德后来受到了批评。     

度人先度己 正己后正人——从《龙门心法》看提高道士道德修养

<正>今年是王重阳祖师飞升八百四十周年,每当我们回望金元时期那段全真教的成长史,回望重阳与七真祖师开创亘古未有之恢宏道业,都不由得慨然兴叹,既赞叹昔日的功业彪炳,又感叹今日的教法式微。     

Educated and Happy: A Four-Year Study Explaining the Links Between Education,Job Fit,and Life Satisfaction

Drawing on a bottom-up theoretical perspective on life satisfaction, we developed and tested a model that specifies distinct paths from education to life satisfaction through three domain satisfactions (i.e., job, financial, and health satisfactions). Furthermore, we proposed explanatory mechanisms for each of these three paths (i.e., job fit, financial literacy, and proactive healthy behaviours). To test our hypotheses, we used a large probability sample comprising 3,011–9,669 individuals, from the Netherlands, who provided survey responses over four consecutive years. The results supported the hypothesised mediating mechanisms explaining the indirect relationship between education and job, financial, and health satisfactions. Findings also showed that each of these domain satisfactions independently predicts general life satisfaction. Overall, the study shows the importance of education for life satisfaction and highlights the importance of work (i.e., job fit and job satisfaction) for individuals' general subjective well-being.