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Perception is fundamentally a multisensory experience. The principle of inverse effectiveness (PoIE) states how the multisensory gain is maximal when responses to the unisensory constituents of the stimuli are weak. It is one of the basic principles underlying multisensory processing of spatiotemporally corresponding crossmodal stimuli that are well established at behavioral as well as neural levels. It is not yet clear, however, how modality-specific stimulus features influence discrimination of subtle changes in a crossmodally corresponding feature belonging to another modality. Here, we tested the hypothesis that reliance on visual cues to pitch discrimination follow the PoIE at the interindividual level (i.e., varies with varying levels of auditory-only pitch discrimination abilities). Using an oddball pitch discrimination task, we measured the effect of varying visually perceived vertical position in participants exhibiting a wide range of pitch discrimination abilities (i.e., musicians and nonmusicians). Visual cues significantly enhanced pitch discrimination as measured by the sensitivity index d’, and more so in the crossmodally congruent than incongruent condition. The magnitude of gain caused by compatible visual cues was associated with individual pitch discrimination thresholds, as predicted by the PoIE. This was not the case for the magnitude of the congruence effect, which was unrelated to individual pitch discrimination thresholds, indicating that the pitch-height association is robust to variations in auditory skills. Our findings shed light on individual differences in multisensory processing by suggesting that relevant multisensory information that crucially aids some perceivers’ performance may be of less importance to others, depending on their unisensory abilities.  相似文献   
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Journal of Religion and Health - Research has shown that in groups of increasing age, religiousness becomes more prevalent. However, centenarians have only to a very limited extent been included in...  相似文献   
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Neural Network models are commonly used for cluster analysis in engineering, computational neuroscience, and the biological sciences, although they are rarely used in the social sciences. In this study we compare the classification capabilities of the 1-dimensional Kohonen neural network with two partitioning (Hartigan and Späthk-means) and three hierarchical (Ward's, complete linkage, and average linkage) cluster methods in 2,580 data sets with known cluster structure. Overall, the performance of the Kohonen networks was similar to, or better than, the performance of the other methods.  相似文献   
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Niels Hammer 《亚洲哲学》1999,9(2):135-145
Volume 1. Hinayāna. Den tidlige indiske buddhisme. Volume 2. Mahāyāna. Den senere indiske buddhisme. Christian Lindtner, 1998, Copenhagen, Spektrum/Forum Publishers, Vol. 1: 228 pp., ISBN 87 7763 170 6; Vol. 2: 256 pp., ISBN 87 7763 174 9  相似文献   
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Porntida Tanjitpiyanond  Jolanda Jetten  Kim Peters  Ashwini Ashokkumar  Oumar Barry  Matthew Billet  Maja Becker  Robert W. Booth  Diego Castro  Juana Chinchilla  Giulio Costantini  Egon Dejonckheere  Girts Dimdins  Yasemin Erbas  Agustín Espinosa  Gillian Finchilescu  Ángel Gómez  Roberto González  Nobuhiko Goto  Aya Hatano  Lea Hartwich  Somboon Jarukasemthawee  Jaya Kumar Karunagharan  Lindsay M. Novak  Jinseok P. Kim  Michal Kohút  Yi Liu  Steve Loughnan  Ike E. Onyishi  Charity N. Onyishi  Micaela Varela  Iris S. Pattara-angkoon  Müjde Peker  Kullaya Pisitsungkagarn  Muhammad Rizwan  Eunkook M. Suh  William Swann  Eddie M. W. Tong  Rhiannon N. Turner  Niels Vanhasbroeck  Paul A. M. Van Lange  Christin-Melanie Vauclair  Alexander Vinogradov  Grace Wacera  Zhechen Wang  Susilo Wibisono  Victoria Wai-Lan Yeung 《European journal of social psychology》2023,53(2):367-382
There is a growing body of work suggesting that social class stereotypes are amplified when people perceive higher levels of economic inequality—that is, the wealthy are perceived as more competent and assertive and the poor as more incompetent and unassertive. The present study tested this prediction in 32 societies and also examines the role of wealth-based categorization in explaining this relationship. We found that people who perceived higher economic inequality were indeed more likely to consider wealth as a meaningful basis for categorization. Unexpectedly, however, higher levels of perceived inequality were associated with perceiving the wealthy as less competent and assertive and the poor as more competent and assertive. Unpacking this further, exploratory analyses showed that the observed tendency to stereotype the wealthy negatively only emerged in societies with lower social mobility and democracy and higher corruption. This points to the importance of understanding how socio-structural features that co-occur with economic inequality may shape perceptions of the wealthy and the poor.  相似文献   
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This article explores the relations between the idea of deep incarnation and scientific ideas of an informational universe, in which mass, energy, and information belong together. It is argued that the cosmic Christologies developed in the vein of Cappadocian theology (fourth century) and the Franciscan theologian Bonaventure (thirteenth century) can be interpreted as precursors of an informational worldview by consistently blending “formative” and “material” aspects of creativity. Reversely, contemporary sciences of information can enlarge the scope of the contemporary view of deep incarnation. I propose three hypotheses for showing how and why. First, mass, energy, and information have an equal causal importance for explaining reality. Second, just as transformation presupposes communication, so communication presupposes information. Third, contemporary science can elucidate seminal concerns of the idea of deep incarnation, insofar as informational structures pave the way for information capture, communication, and transformation. At the level of organismic life, new features of embodied cognition and emotion come up, important for understanding the organismic depth of the concrete incarnation in Jesus of Nazareth.  相似文献   
170.
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