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RAFFAELLA DE ROSA 《Pacific Philosophical Quarterly》2007,88(2):181-207
Abstract: The standard view of Cartesian sensations (SV) is that they present themselves as purely qualitative features of experience (or qualia). Accordingly, Descartes' view would be that in perceiving the color red, for example, we are merely experiencing the subjective feel of redness rather than seeming to perceive a property of bodies. In this paper, I establish that the argument and textual evidence offered in support of SV fail to prove that Descartes held this view. Indeed, I will argue that there are textual and theoretical reasons for believing that Descartes held the negation of SV. Qualia aren't Descartes' legacy. 相似文献
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Brief Therapy: Focused Solution Development 总被引:4,自引:0,他引:4
STEVE DE SHAZER INSOO KIM BERG EVE LIPCHIK ELAM NUNNALLY ALEX MOLNAR WALLACE GINGERICH MICHELE WEINER-DAVIS 《Family process》1986,25(2):207-221
This article describes the form of brief therapy developed at the Brief Family Therapy Center. We have chosen a title similar to Weakland, Fisch, Watzlawick, and Bodin's classic paper, "Brief Therapy: Focused Problem Resolution" (20) to emphasize our view that there is a conceptual relationship and a developmental connection between the points of view expressed in the two papers. 相似文献
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STEVE DE SHAZER 《Family process》1984,23(1):11-17
For any conceptual distinction to be useful ( 5 ) within the field of family therapy, it needs to lead to some clear answers to the question: What does this distinction mean for clinical practice? The distinction between (a) the family-as-a-system, and (b) family-therapy-as-a-system leads to a clinical perspective, or stance, that includes a focus on changing. Once this focus is clear, the therapist can help to create the expectation of changing and consequently promote changing. That is, techniques can be developed using positive feedback loops. 1 1 It is important to remember throughout this essay that “positive” and “negative feedback loops,”“deviation-amplifying,”“deviation-counteracting processes,” etc., are just heuristic devices or metaphors. Human systems do not have such things. Human systems are described by an observer “as if.”
Moreover, this distinction leads to a therapeutic stance in which not changing is a surprise. 相似文献
Moreover, this distinction leads to a therapeutic stance in which not changing is a surprise. 相似文献
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