齐国古典文献中的民本思想及其现代启示、

齐国的开国君主姜太公在兴周灭商的过程中,充分领悟到了民众的巨大作用。因此,在齐国的建国之初,他就将民本思想列为治国之策。记录太公言论的《六韬》就充分证明了这一点。其后,春秋时期,管仲创造性地继承和发展了太公的治国方略,他在《管子》一书中正式提出了“以人为本”的概念,并且从爱民、利民、富民、惠民等几个方面阐释了以人为本的思想内涵。到了战国时．齐国的民本思想得到了空前的发展。在这一时期,齐国创建和发展繁荣稷下学宫,荟萃天下学人,百家争鸣,著书立说。随着以孔孟苟为代表的儒家思想传人齐国,极大地丰富了齐国的民本思想,并从理论上把民本思想升华到一个空前的高度。齐国的民本思想不仅内容十分丰富,而且具有鲜明的特色。这对我们今天建设有中国特色社会主义现代化强国,深入落实“三个代表”重要思想,树立科学发展观,具有极其重要的启示和借鉴价值。     

Emotional reactions to scandals: When does moral character make a difference?

A scandal can evoke public outrage when it is widely publicized and involves an individual who is perceived to have a high level of cultural representativeness. Two experiments showed that when the scandalous target's moral character was highlighted, emotional responses towards the target were least negative when the scandal was widely circulated and when the target was seen as a representative of his culture. These results suggest that when a cultural symbol is implicated in a widely‐circulated scandal, the negative emotions directed towards the scandalous individual can be alleviated when the public remains confident in his or her commitment to morality.     

君主与基督教--关于《君主论》与《论基督君主的教育》的比较研究

在对晚期文艺复兴不同潮流、不同著作地分析中,我们看到一种新的,围绕于君主与基督教的核心历史关系重新解读历史的可能性途径,看到文艺复兴核心概念群的不同组织方式.从而,文艺复兴以一种与"近代起源"拉开了差距的面目呈现出来,它意味着重写历史,尤其是概念史的必要性.     

三维干预促进小学生心理健康的研究

为了探索有效的小学生心理健康教育模式,以昆明市两所普通小学分别作为实验组和对照组进行了为期两年的实验研究,对影响小学生心理健康的主要因素:教师、家长和学生自身三个子系统进行了多侧面的三维干预。结果表明:(1)实验组学生比对照组学生的总体一般焦虑水平下降;(2)学习适应性提高;(3)问题行为症候群的学生人数和问题行为比干预前明显减少。验证了教师、家长、学生三维干预结合模式对促进小学生心理健康的有效性。     

An ER-fMRI investigation of morphological inflection in German reveals that the brain makes a distinction between regular and irregular forms

The hypothesis that morphological processing is supported by a mental dictionary of stored entries plus a set of mental computations based on rules is examined using event-related fMRI. If a rules-plus-memory model () reflects the actual organization of the language faculty, two distinct patterns of brain activation should be observed for production of German irregular and regular noun and verb inflections. If a connectionist alternative to the rules-and-memory model (, and many others since), which seeks to explain the production of both irregular and regular forms within a single associative memory mechanism, is correct, there should be no neural differentiation between German regular and irregular inflection. The results we report support the existence of substantially differing patterns of activation for regulars vs. irregulars, an outcome that is consistent with the two-component rules-plus-memory account.     

表演式学习──表演理论对“最近发展区”的发展

美国当代心理学家、剧作家、表演理论的创始人弗雷德·纽曼（FredNewman）及其同事致力于在实践中发展维果茨基的理论,从表演的维度探讨了zpd的概念,并以此为核心提出了表演式学习的概念,以区别于在当今社会大行其道的工具性学习,即以获取知识和技能为目的的学习。表演理论通过对工具性学习的消极影响的批判及对表演式学习的倡导,在人的教育和发展方面提出了独到见解。     

不同情绪背景下来源记忆的ERPs研究*

使用事件相关电位(ERP)技术和测试来源记忆的多键范式,探讨不同情绪效价背景下来源提取的认知神经机制。学习阶段,同时呈现汉字和3种效价情绪图片(重叠);测验阶段,只呈现汉字,要求被试进行四键判断：旧字且背景为中性,旧字且背景为正性,旧字且背景为负性,新字。结果发现：在提取阶段,刺激呈现后300~500 ms,3种情绪背景下来源判断正确项目和来源判断错误项目都比新项目诱发了更正的ERPs(即都存在新旧效应),这一结果反映出刺激呈现后300~500 ms 是一个早期的项目提取阶段,它独立于来源提取。并且,在中性背景下,两种新旧效应没有差别;而在正性和负性背景下,来源判断正确项目的新旧效应显著大于来源判断错误项目。说明相比于中性背景,情绪背景下被试可能更早对来源信息产生熟悉感。在500~650 ms,3种情绪背景下都存在来源判断正确项目的新旧效应,在来源判断错误项目和新项目之间没有显著差异,来源正确与来源错误有显著的新旧效应差异,但二者在头皮分布上是类似的,这反映了晚期的来源提取过程。同时来源正确的新旧效应在这两个时段有显著不同的头皮分布,表明这两个时段有不同加工过程。另外,在500~650 ms,存在显著的情绪效应,正性背景下正确判断来源诱发的ERPs比中性和负性背景下的更正,而且来源判断错误条件下没有情绪效应。综上所述,来源正确和来源错误可能仅仅反映了大脑激活在量上的不同,并不能推断两者存在质的差异;大脑神经活动的早期不仅反映了对记忆项目的熟悉性,而且也受情绪效应的影响,500 ms之后大脑神经活动反映的是对记忆项目回想的过程,这一回想过程也与情绪效应有关,受到情绪效应的调节。     

父母元情绪理念与青少年问题行为:迷走神经的调节作用

探讨父母元情绪理念与青少年问题行为的关系以及青少年自身迷走神经功能对两者关系的影响。采用“心算任务范式”及问卷法, 对224名青少年及其父母进行测量与调查。结果发现:(1) 母亲情绪教导理念负向预测青少年内外化问题行为, 母亲情绪失控理念正向预测青少年内外化问题行为, 母亲情绪不干涉理念正向预测青少年外化问题行为; 父亲情绪教导理念负向预测青少年内化问题行为, 父亲情绪失控理念正向预测青少年外化问题行为。(2) 当青少年迷走张力较低时, 母亲情绪不干涉理念正向预测青少年外化问题行为; 当青少年迷走抑制较低时, 母亲情绪失控理念正向预测青少年内化、外化问题行为, 父亲情绪失控理念正向预测青少年外化问题行为。综上, 父母元情绪理念能够预测青少年问题行为, 且父母元情绪理念对青少年问题行为影响存在差异。同时, 迷走神经功能对父母元情绪理念与青少年问题行为的关系具有一定调节作用。     

Seeking harmony in Chinese families: A dyadic analysis on Chinese parent‒child relations

Based on Leung, Koch, and Lu’s (2002) dualistic harmony model, we examined the relations of two harmony‐seeking behaviors—harmony enhancement and disintegration avoidance—to family functioning among 177 Hong Kong Chinese adolescent?parent dyads. Structural equation modeling results showed that adolescent‐rated harmony enhancement was positively related to adolescent‐rated family functioning whereas parent‐rated harmony enhancement was positively related to parent‐rated family functioning. Disintegration avoidance, however, was not related to family functioning in the two samples. Furthermore, no significant cross‐path association between harmony‐seeking behaviors and family functioning was identified, meaning that the harmony‐seeking behaviors of adolescents and their parents did not relate to each other’s perception of family functioning. Implications of these findings to our understanding of family in Chinese culture are discussed.     

The ontogeny of cumulative culture: Individual toddlers vary in faithful imitation and goal emulation

The success of human culture depends on early emerging mechanisms of social learning, which include the ability to acquire opaque cultural knowledge through faithful imitation, as well as the ability to advance culture through flexible discovery of new means to goal attainment. This study explores whether this mixture of faithful imitation and goal emulation is based in part on individual differences which emerge early in ontogeny. Experimental measurements and parental reports were collected for a group of 2‐year‐old children (N = 48, age = 23–32 months) on their imitative behavior as well as other aspects of cognitive and social development. Results revealed individual differences in children's imitative behavior across trials and tasks which were best characterized by a model that included two behavioral routines; one corresponding to faithful imitation, and one to goal emulation. Moreover, individual differences in faithful imitation and goal emulation were correlated with individual differences in theory of mind, prosocial behavior, and temperament. These findings were discussed in terms of their implications for understanding the mechanisms of social learning, ontogeny of cumulative culture, and the benefit of analyzing individual differences for developmental experiments.