中国历史上的“邪教”概念、特征及处置

中国历史上起初并不使用"邪教"一词,直至清代,"邪教"的含义才接近今义。虽然历朝法规都对类似的行为做出了禁令,但是并没有明确的认定标准,常在处置具体事件时才作出判断。不同时代的"邪教"特征不同,同一时代不同的"邪教"教派有共通之处。"邪教"活动与一般的神灵崇拜活动之间很难区分,对其处置存在着相当的困难。     

人类胚胎干细胞的来源与伦理思考

人类胚胎干细胞研究的伦理问题较多,因此要思考胚胎干细胞的伦理问题。胚胎干细胞来源有四种：选择性流产的人类胚胎组织;治疗不孕症夫妇不需要的由体外受精产生的人类胚胎;由捐献者专门为研究所捐献的配子由体外受精产生的人类胚胎;由体细胞核移植技术将人体细胞核移植入人或动物的卵泡内产生人类胚胎或嵌合体胚胎。用不同胚胎来源研究干细胞产生的伦理问题不同,伦理的思考和结论也不同。     

Lesson of emotions in the family: The role of emotional intelligence in the relation between filial piety and life satisfaction among Taiwanese college students

This study investigated the relationships between reciprocal filial piety beliefs, emotional intelligence, and life satisfaction among Taiwanese young adults. A total of 481 college students from Taiwan were recruited for the study. Structural equation modelling was employed to analyze the data. The analysis produced the following results. First, reciprocal filial piety was positively related to all of the four types of emotional intelligence: self‐emotional appraisal (SEA), others' emotional appraisal (OEA), regulation of emotion (ROE), and use of emotion (UOE). Second, both ROE and UOE had a positive association with life satisfaction whereas SEA and OEA had a nonsignificant association with life satisfaction. Third, the two types of emotional intelligence, ROE and UOE, mediated the relation between reciprocal filial piety and young adults' life satisfaction. The findings suggest that reciprocal filial piety, representing high‐quality interaction between children and parents, can facilitate individuals' ability to control and use their emotions, which in turn improves their life satisfaction.     

动机对高一学生创造性的科学问题提出能力的影响

选取了360名高一学生,采用直接和间接激发内外动机的方式,通过两个研究考察了内外动机和不同水平的外部动机对中学生创造性的科学问题提出能力的影响,结果发现:(1)直接激发条件下,内部动机能够促进创造性的科学问题提出能力,尤其表现在流畅性以及独创性维度上;(2)直接激发条件下,外部动机能够抑制创造性的科学问题提出能力,尤其表现在独创性维度上;(3)评价情境不同引起的不同的动机水平对于创造性的科学问题提出能力的影响是不同的,期待正性评价不影响创造性的科学问题提出能力,但避免负性评价对创造性的科学问题提出能力有着显著的抑制作用.     

潜变量交互效应模型标准化估计中的检验问题

讨论了潜变量交互效应模型是否能直接用统计软件输出的原始估计的t值对模型的标准化估计进行检验的问题,详细介绍了标准化估计的t值计算及其难点,用Bootstrap方法算出标准化估计的标准误和相应的t值（记为t_bs）,并将其与原始估计的t值比较.结果发现,当原始估计t值超过3时,无论用t值还是用t_ bs检验,结果都是显著,即可以使用t值进行检验.而当t值不超过3时,与t_bs很接近,也可以用t值检验,但t值在临界值附近（例如1.5 ～2.5）时,最好还是使用Bootstrap法计算t_bs进行检验.     

两难情景下任务结构与价值取向的效用特征转换

实验采用两难对策任务的情景模拟 ,研究决策者在群体决策情景当中的效用特征转换。 6 2名被试参加了实验。研究发现 ,任务结构与个体价值取向都是影响决策效用特征转换的重要因素 ,并且这种效用特征的转换有稳定关系存在 ,以此为基础来设计组织计算机团队工作具有重要意义     

性格优势与美德研究的现状、困境与出路

性格优势和美德是源于“价值实践分类体系”同一架构中不同层次的概念。过去十年的研究表明性格优势对个体身心健康和幸福感有积极贡献。但目前该领域绝大多数研究着眼于性格优势,而忽略了该体系中更普遍、更核心的美德。美德的结构差异性可能阻碍了相关研究的进行和比较。本文认为“兼顾文化共通性与文化特殊性方法”可能是解决途径之一,并引用已有研究进行佐证,发现亲和力、生命力和意志力可能是一个具有普遍意义的美德结构。     

Chronic social comparison elicits depression- and anxiety-like behaviors and alterations in brain-derived neurotrophic factor expression in male rats

Animal Cognition - Social comparison is a fundamental human characteristic; however, long-term social comparison may induce psychological stress and can lead to depression and anxiety. Recent...     

Emotional Intelligence as a Basis for Self-Esteem in Young Adults

As self-esteem is likely to build on favorable social experiences, such as those derived from achievement (i.e., GPA) and social competence, emotional intelligence is likely to be pivotal in fostering social experiences conducive to self-esteem. Accordingly, emotional intelligence is likely to underlie social competence and mediate the contribution of achievement to self-esteem. This uncharted role is the focus of this study, which surveyed 405 undergraduates in Hong Kong, China. Results demonstrated the pivotal role of emotional intelligence. Essentially, emotional intelligence appeared to be a strong determinant of self-esteem and explain away the positive effect of social competence on self-esteem. The results imply the value of raising emotional intelligence in order to consolidate the basis for the young adult's self-esteem.     

Ceci n'est pas la mort: Evidence for the recruitment of self‐reference from surrealistic art under mortality salience

Previous research has demonstrated that death reminders influence how we perceive art. In the context of terror management theory, this has been explained by the death‐transcending quality of art to convey cultural meaning. In two studies, we examined psychological and neurocognitive responses to naturalistic and surrealistic art when death was primed. We found that naturalistic paintings were evaluated similarly in terms of personal reassurance in both mortality salience and control condition, whereas surrealistic paintings were evaluated as more reassuring in the mortality salience condition than in the control condition. Using high‐field functional magnetic resonance imaging in a second study, we found a similar pattern of results, showing specific activation in the precuneus, a brain area associated with self‐related operations, in all prime conditions for the viewing of naturalistic paintings, but only in the death and disgust prime conditions when viewing surrealistic paintings. Our results suggest motivated self‐reference when viewing both naturalistic and surrealistic artworks under mortality salience. Copyright © 2014 John Wiley & Sons, Ltd.