The experiences of remarried stepfathers who pay child support

Abstract Remarried stepfathers' experiences paying child support for nonresidential children were explored using a multiple‐interview phenomenological approach with 11 fathers in the United States. Circumstances that negatively affected satisfaction with paying child support were seldom related to money, per se. Rather, the pervasive phenomenon that emerged was attempts at managing competing interests among themselves, their children, and their new families. Remarriage magnified feelings of disempowerment and introduced additional complexities to existing child support arrangements. Although generally satisfied with their child support obligations at divorce, fairness concerns arose over time and are situated within equity theory. Nonetheless, identity conceptualizations were more salient than exchange principles, and identity theory therefore frames a discussion on the centrality of a provider mentality among these fathers.     

Fides Quaerens Intellectum: Reflections towards an Explorative Theology1

Abstract: The postmodern critique has rendered traditional justifications of the practice of research incredible. Further, the status of theological research, in which ‘the discovery of new facts’ or the like is at best ambiguous as an aim, must be under question. This article argues that the aim of theological research is to discover what life lived as if theological claims were true might look like.     

Doing Good by Splitting Hairs? Analytic Philosophy and Applied Ethics

This article explores the connections between analytic philosophy and applied ethics — both historical and substantive. Historically speaking, applied ethics is a child of analytic philosophy. It arose as the result of two factors in the 1960s: the re‐emergence of normative ethics on the one hand, and urgent social and political challenges on the other. But is there a significant substantive link between applied ethics and analytic philosophy? I argue that applied ethics inherited important ‘analytic’ ideals such as clarity and argumentative rigour. At the same time these ideals are not the exclusive preserve of analytic philosophy and applied ethics. Moreover, they are under threat from various trends within applied ethics. In this context I rebut the allegation that the anti‐revisionist reliance on pre‐theoretical moral judgements (aka ‘intuitions’) is less rational than their revisionist dismissal. The article ends with a plea for an analytic approach within applied ethics.     

REALIZING PLEASANT GROVE: THE REAL PRESENCE OF THE ESCHATON IN THE LIFE OF STANLEY HAUERWAS

Taking my cue from Hannah's Child: A Theologian's Memoir, I discuss the struggles Stanley Hauerwas experiences in trying to identify a place he can call home. The memoir suggests that his academic endeavours have taken Hauerwas far from his hometown, Pleasant Grove, Texas. The book shows, however, that places such as Pleasant Grove function for Hauerwas as anticipations of the heavenly eschaton. To suggest that Christians have no home here on earth does not take into account sufficiently the “real presence” of the heavenly future in everyday realities, such as Stanley's love of Paula Gilbert and a person's appropriate affection of his country.