Accommodation to What? Univocity of Being,Pure Nature,and the Anthropology of St Irenaeus

Abstract: This article, the author's inaugural lecture for the J.I. Packer chair at Regent College, Vancouver, takes as its starting‐point Karl Barth's penetrating question, ‘Accommodation to what?’ Suggesting that recent evangelical theologies have been too ready to accommodate to the immanentism inherent in postmodern culture, the article traces the roots of that immanentism to Scotus's teaching concerning the univocity of being, and suggests that in St Irenaeus's christologically shaped account of the nature and destiny of human life there is a theologically satisfying preservation of a proper account of transcendence.     

Deductive Chauvinism

Any theory of explanation must account for the explanatory successes of statistical scientific theories. This should not be done by endorsing determinism. These considerations have been taken as sufficient ground for rejecting the demand on explanations to be deductive. The arguments for doing so, in Coffa (1974) and Salmon (1977, 1984, 1988), are, however, not persuasive. Deductivism is a viable position. Considering that doubts can be raised against the explanatory validity of probabilistic causal relations and the intuitive plausibility of deductivism, it is also a recommendable position, though elaboration is needed in accounting for some of the uses of statistical theories in explanations. This revised version was published online in June 2006 with corrections to the Cover Date.     

Relationships between perceptual defence reactions and subjective tendencies in the phenomenal representation of facial displays of affect

The present study examines if non-veridical reports of a stimulus-motif presented below the threshold for correct recognition are related to subjective tendencies in the ordinary perception of thermatically related stimuli. Sixty-four subjects were tested with the standard picture of Kragh's Defence Mechanism Test (DMT) which reflects a theme of aggression and threat. Stimulus-inadequate report of the picture-motif were related to the subject's phenomenal representation of video-recorded facial displays of anger, fear, sadness, and joy. The results demonstrate a correspondence between the individual's perceptual distortions, eliminations, or additions to the threatening subliminal stimulus and his or her phenomenal representation of the supraliminal affective stimuli.     

Subjects' simplification of rules for estimating money saved when buying a specified quantity of a cheaper product compared with a more expensive one

Abstract.— Estimates of money saved, when buying a specified quantity of flowers of a cheaper kind compared with a more expensive kind, were collected from two different groups, for different quantities and combinations of prices. One group gave their estimates in 13 sec, and the other in 15 sec. The data were analysed according to four different models, all consisting of a multiplicative combination of two components, one related to the quantity to be bought and the other to the combination of prices. The estimates of both groups showed systematic deviation from the correct savings, and the estimates of the groups were best described by one simple and one more complex model respectively.     

Liberating Language in Linji and Wittgenstein

Our aim in this paper is to explicate some unexpected and striking similarities and equally important differences, which have not been discussed in the literature, between Wittgenstein's methodology and the approach of Chinese Chan or Japanese Zen Buddhism. We say ‘unexpected’ similarities because it is not a common practice, especially in the analytic tradition, to invest very much in comparative philosophy. The peculiarity of this study will be further accentuated in the view of those of the ‘old school’ who see Wittgenstein as a logical positivist, and Zen as a religious excuse for militarism or sadomasochism. If the second claim were true, the following investigation would not only be futile but also impossible. That the first claim, concerning the ‘old school’ perspective on Wittgenstein, is incorrect, we will demonstrate in the ensuing discussion. By now more experts have come to accept this claim and we hope that our comparative perspective will add even more momentum.     

The experiences of remarried stepfathers who pay child support

Abstract Remarried stepfathers' experiences paying child support for nonresidential children were explored using a multiple‐interview phenomenological approach with 11 fathers in the United States. Circumstances that negatively affected satisfaction with paying child support were seldom related to money, per se. Rather, the pervasive phenomenon that emerged was attempts at managing competing interests among themselves, their children, and their new families. Remarriage magnified feelings of disempowerment and introduced additional complexities to existing child support arrangements. Although generally satisfied with their child support obligations at divorce, fairness concerns arose over time and are situated within equity theory. Nonetheless, identity conceptualizations were more salient than exchange principles, and identity theory therefore frames a discussion on the centrality of a provider mentality among these fathers.