Subjects' simplification of rules for estimating money saved when buying a specified quantity of a cheaper product compared with a more expensive one

Abstract.— Estimates of money saved, when buying a specified quantity of flowers of a cheaper kind compared with a more expensive kind, were collected from two different groups, for different quantities and combinations of prices. One group gave their estimates in 13 sec, and the other in 15 sec. The data were analysed according to four different models, all consisting of a multiplicative combination of two components, one related to the quantity to be bought and the other to the combination of prices. The estimates of both groups showed systematic deviation from the correct savings, and the estimates of the groups were best described by one simple and one more complex model respectively.     

The experiences of remarried stepfathers who pay child support

Abstract Remarried stepfathers' experiences paying child support for nonresidential children were explored using a multiple‐interview phenomenological approach with 11 fathers in the United States. Circumstances that negatively affected satisfaction with paying child support were seldom related to money, per se. Rather, the pervasive phenomenon that emerged was attempts at managing competing interests among themselves, their children, and their new families. Remarriage magnified feelings of disempowerment and introduced additional complexities to existing child support arrangements. Although generally satisfied with their child support obligations at divorce, fairness concerns arose over time and are situated within equity theory. Nonetheless, identity conceptualizations were more salient than exchange principles, and identity theory therefore frames a discussion on the centrality of a provider mentality among these fathers.     

Liberating Language in Linji and Wittgenstein

Our aim in this paper is to explicate some unexpected and striking similarities and equally important differences, which have not been discussed in the literature, between Wittgenstein's methodology and the approach of Chinese Chan or Japanese Zen Buddhism. We say ‘unexpected’ similarities because it is not a common practice, especially in the analytic tradition, to invest very much in comparative philosophy. The peculiarity of this study will be further accentuated in the view of those of the ‘old school’ who see Wittgenstein as a logical positivist, and Zen as a religious excuse for militarism or sadomasochism. If the second claim were true, the following investigation would not only be futile but also impossible. That the first claim, concerning the ‘old school’ perspective on Wittgenstein, is incorrect, we will demonstrate in the ensuing discussion. By now more experts have come to accept this claim and we hope that our comparative perspective will add even more momentum.     

Fides Quaerens Intellectum: Reflections towards an Explorative Theology1

Abstract: The postmodern critique has rendered traditional justifications of the practice of research incredible. Further, the status of theological research, in which ‘the discovery of new facts’ or the like is at best ambiguous as an aim, must be under question. This article argues that the aim of theological research is to discover what life lived as if theological claims were true might look like.     

REALIZING PLEASANT GROVE: THE REAL PRESENCE OF THE ESCHATON IN THE LIFE OF STANLEY HAUERWAS

Taking my cue from Hannah's Child: A Theologian's Memoir, I discuss the struggles Stanley Hauerwas experiences in trying to identify a place he can call home. The memoir suggests that his academic endeavours have taken Hauerwas far from his hometown, Pleasant Grove, Texas. The book shows, however, that places such as Pleasant Grove function for Hauerwas as anticipations of the heavenly eschaton. To suggest that Christians have no home here on earth does not take into account sufficiently the “real presence” of the heavenly future in everyday realities, such as Stanley's love of Paula Gilbert and a person's appropriate affection of his country.