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101.
This study examined whether potential posttraumatic stress disorder (PTSD) mediated the relationships between different forms of childhood trauma (sexual abuse, physical abuse, violence between caregivers) and intimate partner violence (IPV) victimization (psychological, physical, sexual). Participants were 1,150 female nurses and nursing personnel. Path analytic findings revealed potential PTSD partially mediated the relationships between childhood sexual abuse and psychological IPV and childhood sexual abuse and sexual IPV. Potential PTSD did not mediate the relationship between other types of childhood trauma and IPV. This study adds to the literature indicating PTSD as a risk factor for revictimization in the form of adult IPV among women. Screening for and treatment of PTSD among female child sexual abuse survivors could prevent future IPV victimization.  相似文献   
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导言对于出席这次在东京召开的第四届国际生命伦理学大会开幕式的很多人来讲,好像有实现了一个梦想的感觉。国际生命伦理学学会和亚洲生命伦理学学会的共同努力是一个强有力的信号:  相似文献   
104.
This paper is a qualitative family therapy process study which is part of a larger European-based outcome study comparing family therapy to child psychotherapy plus parent support for depressed children and their families. The family therapists and two clinical supervisors from the original study formed themselves into a research team to study the process of therapy with twelve families. Therapists selected the significant moments from fifty-nine sessions, and were then interviewed by the research team using a standard protocol to investigate the therapists' own thinking about the significant moments. Applying a thematic analysis, the significant moments were clustered into eleven themes. The paper discusses the rationale for this model of research, which is well suited for clinical teams, and the application of the themes to therapeutic work with depressed children and their families.  相似文献   
105.
Within this paper we examine the nature and characteristics of the concept of unconditional positive regard (UPR) and discuss how an experience of conscious identification (CI) within a person-centred counsellor may affect its levels and manifestations. Initially, theoretical aspects of UPR are examined, with reference to potential threats or benefits to UPR when a counsellor experiences CI. Following on from this, we discuss how this may affect practice, drawing upon data generated from a 4-year research study, which defined and examined the process of CI.  相似文献   
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Neil Campbell 《Erkenntnis》2003,58(2):261-266
I argue that Frank Jackson's knowledge argument cannot succeedin showing that qualia are epiphenomenal. The reason for this is that there is, given thestructure of the argument, an irreconcilable tension between his support for the claim thatqualia are non-physical and his conclusion that they are epiphenomenal. The source of the tensionis that his argument for the non-physical character of qualia is plausible only on theassumption that they have causal efficacy, while his argument for the epiphenomenal characterof qualia is plausible only on the assumption that they are non-physical. Since these two argumentscannot be combined coherently, the most Jackson's argument can establish is thatqualia are non-physical.  相似文献   
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Why did Utah voters—most of whom are Mormons—vote in favor of repealing Prohibition in 1933, and against a modest relaxation of Utah's liquor laws in 1968? In answering this question, we illuminate some important facets of the political behavior of members of the Church of Jesus Christ of Latter‐day Saints. We hypothesize that Mormons are likely to “follow their leaders” on political questions when two conditions hold: (1) official endorsement of a position by LDS church leaders; and (2) internal agreement among those leaders. Each is necessary, but neither is sufficient alone. In 1933, only one of these two conditions held; in 1968 both did. Using ecological inference to generate estimates of individual‐level behavior of Mormon and non‐Mormon voters in Utah, we find that Mormon voters were significantly more likely to vote in accordance with the Mormon Church's official position in 1968 than in 1933. We further test our hypothesis by examining other referenda in states with a large Mormon population. We conclude with a discussion of when and how contemporary Mormon leaders get involved in political issues.  相似文献   
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