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941.
Burt (2002) raises several interesting points in his commentary on our paper. However, the most important difference between his and our studies, the design, was not addressed. We argue that our experimental approach makes more realistic assumptions for causal interpretation. The other points that he raises—the relationship between practical and statistical significance, the verbs used by our participants, and definitions of memory—are all discussed. Copyright © 2002 John Wiley & Sons, Ltd. 相似文献
942.
943.
Larry Wright 《Argumentation》2002,16(1):33-46
When regimented in a certain natural way, the concepts of explanation and justification manifest a pattern of interrelations connected more or less systematically to their object. Besides its intrinsic interest, this pattern may give us some insight into the nature, source, and limits of the concept of argument. 相似文献
944.
Studies often reveal a dissociation between what infants know as revealed by action and what they know as revealed by perception. We explored whether non‐human primates exhibit a similar dissociation, focusing on what rhesus macaques know about solidity. In a series of search experiments, Hauser (2001) found that rhesus do not possess a complete understanding of solidity, searching below a solid shelf for an invisibly displaced object. In the present experiments, we explored how rhesus would perform in expectancy violation versions of the same tasks. Subjects looked longer when an apple appeared to fall through a solid shelf and when it appeared to roll through a solid barrier. These results suggest that macaques have some understanding of solidity when tested using looking paradigms even though they do not appear to use this knowledge when searching for food. We speculate that this dissociation is similar to that demonstrated in human development. 相似文献
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946.
In today's workplace, employees are faced with the potential of corporate downsizing, mergers and acquisitions, and job restructuring and relocation. These trends create a sense of job insecurity for the individual. Job insecurity affects the individual's life in a variety of ways, including emotional and psychological consequences, marital and family consequences, and organizational consequences. This article presents an overview of the effects of job insecurity and strategies that counselors can use in working with the job‐insecure client. 相似文献
947.
Susanna Wright 《The Journal of analytical psychology》2019,64(4):475-484
Beginning with the story of Bluebeard, the author considers how traumatic overwhelm can occur in everyday childhood situations of a psychically murderous quality; for example, a nanny’s totalitarian regime may be invisible to parents ruled by collective social and cultural norms. A child who is remote from mother and idealises a father embodying a powerful patriarchal system may remain naïvely dependent in marriage and unable to cope with the realities of human aggression. The paper describes analytic work with a woman who had suffered repeated breakdowns and needed to relinquish a fragile, socially constructed identity in order to establish her own true orientation. 相似文献
948.
Laurie E. Naranch 《希帕蒂亚:女权主义哲学杂志》2019,34(3):424-440
This essay engages the work of Italian feminist philosopher Adriana Cavarero and her concept of the narratable self. Her relational humanism, rooted in our exposure to others, offers an ontology of uniqueness whose critique of abstraction, masculinism, and identity politics still resonates today where the meaning of a unique “you” is negotiated in embodied exchanges that may offer care or wounds. Cavarero develops an altruistic ethics that cultivates this humanism. I argue that her work should be extended to better capture the political purchase of the narratable self that interacts dynamically and often ambiguously with the “we” of collective politics. Putting her work into conversation with the nineteenth‐century abolitionist and women's rights advocate Sojourner Truth, I suggest that Cavarero's work illuminates Truth as a philosopher of the narratable self. Moreover, Truth's work extends Cavarero's concerns with exposure that may do violence or offer care by making explicit the challenges of narration in the context of inequality, especially in terms of race and class. Exposure as an ontological and phenomenological condition then needs to take account of a broader publicity of textual, individual, and collective exposure to others to develop the critical, ethical, and political purchase it offers. 相似文献
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950.
Amanda Williams Shelley McKeown Janet Orchard Kathryn Wright 《Journal of Beliefs & Values》2019,40(2):215-227
In this article we considered the relevance of specific claims that ‘multi-faith’ approaches to Religious Education (RE) play a role in promoting good community relations. In doing so, we adopted a social-psychological perspective where engaging in positive and meaningful interactions with diverse others reduces prejudice. Survey responses from 92 RE teachers across the UK were examined to determine the extent to which strategies for promoting positive community relations were embedded within classroom practice. We next examined whether teachers intuitively used social psychological theory – namely the contact hypothesis – to promote positive communities in their classrooms. Results demonstrated that the majority of surveyed RE practitioners perceived community relations to be a core aim of RE and that contact theory was applicable to their practice. Teachers reported examples of how they embed both contact theory and RE in their classrooms but not all of these aligned with social psychological theory. Findings suggest that successful practice in RE may be further developed by integrating theoretical principles of the contact hypothesis. Implications and future directions will be discussed. 相似文献