Sex differences in retention of verbal and spatial characteristics of stimuli: A cross-cultural replication

This study is a partial (omitting college students) replication of R. V. Kail and A. W. Siegel (Journal of Experimental Child Psychology, 1977, 23, 341–347) in Ghana and Scotland on boys and girls with 4 and 7 years of education. After viewing sets of five or seven letters in a 4 × 4 matrix they remembered either (a) the letters, (b) positions of the letters, or (c) both letters and positions. Contrary to the results of the original study, no sex difference in relative recall of letters and positions was found. There was also evidence that verbal and spatial information is not always processed independently. A prediction that Scottish children would have better recall of positions was supported. The discussion notes the limitations of intracultural research as a basis for generalizations.     

Look away! Eyes and arrows engage oculomotor responses automatically

The present study investigates how people’s voluntary saccades are influenced by where another person is looking, even when this is counterpredictive of the intended saccade direction. The color of a fixation point instructed participants to make saccades either to the left or right. These saccade directions were either congruent or incongruent with the eye gaze of a centrally presented schematic face. Participants were asked to ignore the eyes, which were congruent only 20% of the time. At short gaze—fixation-cue stimulus onset asynchronies (SOAs; 0 and 100 msec), participants made more directional errors on incongruent than on congruent trials. At a longer SOA (900 msec), the pattern tended to reverse. We demonstrate that a perceived eye gaze results in an automatic saccade following the gaze and that the gaze cue cannot be ignored, even when attending to it is detrimental to the task. Similar results were found for centrally presented arrow cues, suggesting that this interference is not unique to gazes.     

Increased gaze following for fearful faces. It depends on what you’re looking for!

An oculomotor visual search task was used to investigate how participants follow the gaze of a non-predictive and task irrelevant distractor gaze, and the way in which this gaze following is influenced by the emotional expression (fearful vs. happy) as well as participants' goal. Previous research has suggested that fearful emotions should result in stronger cueing effects than happy faces. Our results demonstrated that the degree to which the emotional expression influenced this gaze following varied as a function of the search target. When searching for a threatening target, participants were more likely to look in the direction of eye gaze on a fearful compared to a happy face. However, when searching for a pleasant target, this stronger cueing effect for fearful faces disappeared. Therefore, gaze following is influenced by contextual factors such as the emotional expression, as well as the participant's goal.     

Differences in the types of musical regularity learnt in incidental- and intentional-learning conditions

Several studies have found learning of biconditional grammars only under intentional rule-search conditions (e.g., Johnstone & Shanks, 2001). Memorization of strings merely led to the learning of chunks. We used a musical grammar, a diatonic inversion, that is a type of biconditional grammar. Participants either were required to memorize a set of grammatical tunes (incidental learning), or were asked to search for the underlying rule whilst being given feedback about their performance (intentional learning). The results showed that participants in the incidental-learning condition did not learn the inversion rule and merely acquired explicit knowledge about chunks. However, participants in the intentional-learning condition learnt both the inversion rule and chunks.     

Experience of the Self in a lifetime

While listening to a concert at the age of 20, I suddenly was overcome by a feeling of oneness. The music had touched deeper levels of my soul, which much later I could understand as an experience of the Self. Music may arouse opposite feelings, the source of which is the ambivalence of the Self, of God. These opposites within the Godhead are best explained by the word numinosity, a term coined by Rudolf Otto in his book The Idea of the Holy. Love and fear are opposite feelings with regard to God, to the ‘numen’. A meaningful change in my life occurred at the age of 38 when my wife and myself decided to leave Switzerland and immigrate to Israel. Several dreams pointed to the necessity of settling in the Biblical Land, the earth being a manifestation of the mother archetype. The Jungian term Self is discussed by examples from my own analysis and by quoting Edinger. The Self is the mystery of conjunction of feminine and masculine energy. This was clear to me, but what about the evil, dark side of God, of his destructive side, of Satan or the devil, of Christ and Antichrist? I experienced the dark side of God when the Nazis rose to power, unleashing WW II and killing 6 million Jews in the Holocaust.