Constructing sacred space under the forces of the market: A study of an ‘upper-floor’ Protestant church in Hong Kong

In Hong Kong, over half of the Protestant churches are located in the upper-floor units in commercial and residential buildings. Because of their physical locations, these churches are sometimes dubbed ‘upper-floor churches’. Unlike those that occupy stand-alone religious buildings or dwell in church-run schools and social service centres, these are often invisible in the landscapes of the city. Through analysis of a case study, this paper aims to explore the spatial practices that a Protestant community has adopted in acquiring, representing, and ritualising a business unit in a residential high-rise for building up their church. Our analysis of the case study shows that in a metropolis like contemporary Hong Kong, the construction of sacred space is full of tensions between utilitarian calculations and concerns of human relations and religious values. While the congregation had been very creative in transforming a commercial unit into a religious site, it did not show much awareness of the oppressive powers of the capitalist market and had a strong tendency to represent its spatial practices as commodities for consumption.     

Increased gaze following for fearful faces. It depends on what you’re looking for!

An oculomotor visual search task was used to investigate how participants follow the gaze of a non-predictive and task irrelevant distractor gaze, and the way in which this gaze following is influenced by the emotional expression (fearful vs. happy) as well as participants' goal. Previous research has suggested that fearful emotions should result in stronger cueing effects than happy faces. Our results demonstrated that the degree to which the emotional expression influenced this gaze following varied as a function of the search target. When searching for a threatening target, participants were more likely to look in the direction of eye gaze on a fearful compared to a happy face. However, when searching for a pleasant target, this stronger cueing effect for fearful faces disappeared. Therefore, gaze following is influenced by contextual factors such as the emotional expression, as well as the participant's goal.     

Developmental changes in the control of saccadic eye movements in response to directional eye gaze and arrows

We investigated developmental differences in oculomotor control between 10-year-old children and adults using a central interference task. In this task, the colour of a fixation point instructed participants to saccade either to the left or to the right. These saccade directions were either congruent or incongruent with two types of distractor cue: either the direction of eye gaze of a centrally presented schematic face, or the direction of arrows. Children had greater difficulties inhibiting the distractor cues than did adults, which revealed itself in longer saccade latencies for saccades that were incongruent with the distractor cues as well as more errors on these incongruent trials than on congruent trials. Counter to our prediction, in terms of saccade latencies, both children and adults had greater difficulties inhibiting the arrow than the eye gaze distractors.     

Differences in the types of musical regularity learnt in incidental- and intentional-learning conditions

Several studies have found learning of biconditional grammars only under intentional rule-search conditions (e.g., Johnstone & Shanks, 2001). Memorization of strings merely led to the learning of chunks. We used a musical grammar, a diatonic inversion, that is a type of biconditional grammar. Participants either were required to memorize a set of grammatical tunes (incidental learning), or were asked to search for the underlying rule whilst being given feedback about their performance (intentional learning). The results showed that participants in the incidental-learning condition did not learn the inversion rule and merely acquired explicit knowledge about chunks. However, participants in the intentional-learning condition learnt both the inversion rule and chunks.     

Attachment-dissociation network: some thoughts about a modern complex theory

The paper revises the complex theory in the light of modern infant research, neurosciences and object relation theory. The author takes up Jean Knox's idea to understand complexes as analogies to the internal working models of attachment theory. The author proposes to understand complexes as dissociated sub-networks out of the network structure of the psyche; these sub-networks contain the internal working models, the characteristic affects and unconscious expectation phantasies. With this network model one can try to understand severe defensive organizations in some patients as a pathological organization of different complexes. This is illustrated by a clinical example.     

Symbolic attitude and reverie: problems of symbolization in children and adolescents

In comparison to the 1970s and 1980s, we now treat more children and adolescents who, because they have had traumatic experiences of violence, child abuse, deprivation or chronic physical illness, are not able to adequately use their symbolizing function. The question is which qualities and which analytical attitude we should and can offer in analysis to help a child regain his or her capacity to symbolize, irrespective of how poorly developed or blocked this capacity may be. In contrast to Jung and some Jungians, the author argues that although the transcendent function is a 'natural process' and hence archetypally grounded as Jung maintained, the transcendent function does not work spontaneously. Rather it requires a matrix based on the child's earliest relationship, which can later be re-enacted in treatment. Jung's general concept of a 'symbolic attitude' can be complemented and focused in a specific way through the use of Bion's concept of 'reverie', which contributes in a fundamental way to symbol formation within the transference/countertransference. This idea is illustrated by clinical material from a nine-year-old boy who suffered from a severe congenital intestinal disease and was blocked in his capacity to symbolize. From the perspective of treatment technique, the author shows how the drawing of 'comic book' narratives in a reciprocal exchange was brought into the treatment. The drawings evolved in a way that he understood as a modified form of active imagination with children. The drawing process helped the boy gradually to develop a symbolic space in the therapy and to contain a psychic space in his mind.