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71.
采用康春花、孙小坚和曾平飞(2016)提出的等级反应多水平侧面模型探讨了评分者人数和项目个数对被试能力估计准确性的影响。模拟研究的结果表明:(1)随着项目个数的增加,估计值与真值之间的相关也不断增加;(2)评分者人数和项目个数在平均绝对偏差(MAB)和误差均方根(RMSE)上的主效应均显著,两者间的交互效应也显著;(3)简单效应分析发现,当项目较少时,3个评分者条件下的能力估计准确性最好; 随着项目个数的增加,4个评分者的估计误差迅速下降,且表现变为最好。  相似文献   
72.
Inspiration is a state, evoked from some source, which creates a form of approach motivation within an individual to work toward a goal, usually associated with a creative task or product. Previous research has explored inspiration as a trait which varies in the level of intensity and frequency that one is inspired by a given source. The present research views inspiration from a social identity perspective. In Study 1, we examined the associations between ingroup identification and both state and trait inspiration. In Study 2, we manipulated salient group identity and examined ingroup identification as a mediator of salient identity and felt inspiration. In Study 3, we manipulated outgroup comparisons to examine inspiration change. Combined, the present research offers insight into how one’s group influences how ingroup members are inspired.  相似文献   
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The theoretical basis of occupational therapy interventions was investigated in two mental health facilities in the Midwestern United States. Using retrospective cohort and grounded theory designs, 121 medical records were reviewed and five occupational therapy practitioners were interviewed. Theoretical reasoning was not explicitly documented, but according to analysis, the behavioral/cognitive-behavioral model, client-centered models, and the model of human occupation were the most frequently used theories to guide interventions. Lack of documentation of theory use has significant implications for the value accorded to occupational therapy skills in health care. A larger study is recommended to increase external generalizability of the findings.  相似文献   
75.
This study investigated autobiographical memory processes in a group of individuals diagnosed with schizophrenia and matched controls. The schizophrenia group displayed an overgeneral style of autobiographical memory retrieval on two widely used measures, and displayed problems retrieving both autobiographical facts and events. They showed a specific impairment in the recall of autobiographical events and facts in early adulthood, around the time of onset of their illness. Retrieval deficits were independent of mood state and premorbid intellectual functioning. The magnitude of the deficits in autobiographical memory retrieval specificity were considerably greater than any general impairments in episodic and working memory.  相似文献   
76.
Some psychotherapists believe that adult survivors of childhood sexual abuse (CSA) are characterised by memory deficits for their childhood. Using the Autobiographical Memory Test (AMT), we asked nonabused control participants and participants who reported either continuous, recovered, or repressed memories of CSA to retrieve a specific personal memory in response to either positive or negative cue words from either childhood or adolescence/adulthood. The results indicated that participants who believed they harboured repressed memories of abuse tended to exhibit the greatest difficulty retrieving specific memories from their childhood. Neither posttraumatic stress disorder (PTSD) nor major depression was related to diminished memory specificity.  相似文献   
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As late as in the first half of the twentieth century, there were some Jews in Iraq who kept gazelles for meat, even in urban homes. This was made possible by the features of vernacular housing this article explains. Far more prominent, however, was the use made in Iraq of gazelle hides in the manufacturing of Torah scrolls, which were ubiquitous in Iraq, and many were exported from there at various times. The prevailing custom of dedicating Torah scrolls (typically, in memory of one's deceased relatives) made it necessary for gazelles to be raised in captivity as hunting alone would not have been sustainable for generating a supply that would meet the demand.  相似文献   
79.
The Native American Graves Protection and Repatriation Act (NAGPRA) was passed into law in 1990 and since that time has been implemented in ways that merit attention from scholars of religion. This article explores the legislative history of the law, analysing Native American appeals to ‘tradition’ in their quest to establish authority over disputed human and cultural remains. After a preliminary theoretical section that sets out relevant issues and questions, the essay engages a close reading of pivotal legislative hearings and reports, with attention to uses of religious and moral language. Building upon this reading, a dual analysis of Native American ‘traditional’ rhetoric is developed that examines the persuasive features of minority-specific claims, majority-inclusive claims and the combined force of these. Next, this line of analysis is framed in comparative and historical terms through a consideration of ‘revitalisation movements’. In light of this comparison, a case is made for interpreting NAGPRA and related movements as a primary means by which Native Americans manage their relationship to modernity, acting as critical citizens who demand their rights as Indians, Americans and human beings. The essay concludes by arguing for an understanding of social and discursive boundaries that neither limits nor is limited by ‘tradition’.  相似文献   
80.
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