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631.
Although people generally prefer persuasive messages that align with their self‐construal, the present research explores a seemingly paradoxical situation wherein mismatched message that does not align with people's self‐construal is positively received. Given sufficient cognitive capacity to trigger persuasion knowledge—the knowledge of persuasion tactics that are encountered in the marketplace, the use of an individually focused persuasion attempt on consumers with an interdependent self‐construal results in greater levels of trust in the sales agent. In contrast, consumers with an independent self‐construal respond similarly to different types of persuasion attempts. Persuasion knowledge is a mechanism for variations in trust. The findings replicate those of prior work, and the robustness of the effects is confirmed via small‐scale meta‐analysis.  相似文献   
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Till now, no evidence illustrates the prevalence and predictors of metabolically healthy obesity (MHO) in rural areas of China. The objective of this study was, firstly, to examine the prevalence of MHO in rural areas of China, and identify contributing determinants of MHO, Secondly, to comprehensively investigate to the different characteristics between MHO and metabolically unhealthy obesity (MUO). We conducted a population-based cross-sectional study of 2037 participants with obesity in rural Liaoning Province during 2012–2013. Obesity was defined as BMI ≥28 kg/m2 and metabolically healthy was defined as not having the metabolic syndrome. The prevalence of MHO was 23.1%, and significantly decreased with advancing age in female group. However there was no significant tendency with advancing age in male group. Independent determinant factors for MHO were age <55 years (odds ratio [OR] 1.659; p = .001), non-current smoking (OR 1.397; p = .038), pre-menopause (OR 1.648; p = .030) and non-hyperuricemia (OR 2.317; p < .001), whereas race, gender, diet score, current drinking, marriage, sleep duration, hyperhomocysteinemia, levels of physical activity, annual income and educational status were not significant contributors. In conclusion, we found that age <55 years, non-current smoking, pre-menopause and non-hyperuricemia were identified as independent determinant factors for MHO in this population.  相似文献   
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李静  郭永玉 《心理科学》2012,35(1):160-164
以价值观冲突理论为依据,探讨中国社会转型时期物质主义与儒家传统价值观的并存给当代大学生带来的心理冲突。采用测谎仪记录被试回答价值观选择两难情境问题时的皮电值,结果发现:对于高儒家传统价值观的大学生而言,物质主义水平的上升会引起其皮电值的显著增加,而对于低儒家传统价值观的大学生则没有这种效应。表明同时拥有高水平的物质主义和儒家传统价值观的大学生会体验到大量的心理冲突。  相似文献   
636.
康德关于美的论述没有将"天国"拉回到"人间",但他的美学却揭示了一条理路,致使后来的大陆哲学家,尤其是黑格尔依照这条理路反思思维与存在的统一。由于康德认为美让崇高变得有了意义,且崇高理论对回答康德哲学所逼出的"历史"、"时间"问题没有太多助益,所以其崇高理论远没有他对美的解释那么富有深远的影响意义。  相似文献   
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Across humans' evolutionary history, detecting animate entities in the visual field (such as prey and predators) has been critical for survival. One of the defining features of animals is their motion-self-propelled and self-directed. Does such animate motion capture visual attention? To answer this question, we compared the time to detect targets involving objects that were moving predictably as a result of collisions (inanimate motion) with the time to detect targets involving objects that were moving unpredictably, having been in no such collisions (animate motion). Across six experiments, we consistently found that targets involving objects that underwent animate motion were responded to more quickly than targets involving objects that underwent inanimate motion. Moreover, these speeded responses appeared to be due to the perceived animacy of the objects, rather than due to their uniqueness in the display or involvement of a top-down strategy. We conclude that animate motion does indeed capture visual attention.  相似文献   
638.
中国的低生育水平及相关人口研究问题   总被引:1,自引:0,他引:1  
本文介绍了当前中国低生育率及其相关研究状况,指出社会和人口方面都存在着许多降低生育率的重要因素,而以往研究则因为思想方法问题忽视了它们的存在.本文还就低生育率新时期对人口形势判断及前瞻性研究中的新特点及实际中存在的问题进行了梳理与评论.本文指出,必须及时扭转以往形成的片面观念和思维定势,否则将会在人口发展问题上贻误战机.  相似文献   
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<正>隋唐时期著名的道医孙思邈,在《千金要方》一书中提出的"口中言少、心中事少、腹中食少、自然睡少,依此四少,神仙快了"的"四少"养生法,即使在1300多年后的今天,也仍然值得我们去学习和实践。  相似文献   
640.
为了弥补当代道德沦丧和意义的缺失,有必要重新寻找社会伦理化可能性路径.社会伦理的内生点从何延出?是先天的"德性"还是后天的"德行"?是个体自觉还是共同体的觉醒?社会制度化、程序化的规范伦理如何能与道德主体相一致?社会伦理能否公共化、普世化?在社会伦理的建构中,无论是东方还是西方的学者,都不同程度地忽视了由德性而德行的中间环节--常德的培养.  相似文献   
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