青少年假想观众和个人神话观念的研究述评

该文介绍了青春期特殊的心理特点——假想观众和个人神化的概念和不同的理论模型,对这些模型相关的实证研究进行了回顾,总结了这两个观念和青少年心理发展某些关系（分离—个性化过程、冒险行为和抑郁等）的研究,从理论基础、测量工具等角度探索了目前研究存在的问题,以及目前研究结果相互矛盾的原因,最后从概念界定、文化差异等方面分析了今后研究的方向     

眼睛运动如何与记忆相关？

很久以来,人们一直在致力于研究人的眼动与心理活动之间的关系,从而揭示其间的奥妙。众多研究表明,睡眠时的快速眼动（RapidEyeMovements,REM）及其周期对记忆的形成与巩固有重要作用。在清醒状态下,人的眼动就是为了获得视觉信息,如果涉及记忆任务,这就是编码阶段的具体行动。另外,问题解决过程也有眼动参与。总体看来,眼动和记忆之间是一种双向的关系,适当的眼动训练或许能够提高记忆成绩。     

Special Topic: Filial Piety: The Root of Morality or the Source of Corruption?

In recent years, Liu Qingping 劉清平 has published a series of articles criticizing Confucian ethics in its modern context (see various articles by Liu), which has drawn the attention of many scholars. My friends and I have debated with him and his allies on this issue (See Guo 2002, Yang Haiwen 2002, Yang Zebo 2003, 2004a, 2004b, Ding 2003, 2005a, 2005b, Gong 2004, Guo and Gong 2004, and Wen 2005). Most of the important articles in the debate are now collected in a volume I edited, A Collection of Contentions about Confucian Ethics: Focusing on the Mutual Concealment among Family Members (Guo 2005 [ed.]). In the following, I attempt to respond to some of Liu’s criticisms of Confucian ethics.     

转换加工研究回顾

任务转换是人类认知活动的基本方式,其过程转换加工为中央执行系统的重要功能。转换加工在工作记忆中体现为控制竞争同一认知资源的两项任务之间相互转换的过程。执行转换任务的反应时比执行重复任务的反应时更长,两反应时之差为转换代价。行为实验和神经生理学实验在转换加工的研究范式、转换代价的成分以及执行控制的理论等领域取得一定成果,但也存在诸多争议。事件相关电位和功能磁共振成像技术的联合使用能直观地反映大脑转换加工的时、空动态变化特征,将为转换加工的进一步研究提供证据     

记忆源检测的双加工机制研究

本研究借鉴Mitchell等人的图词归源和早晚归源任务,引发启发式和系统式加工,并引入知觉流畅性变量,试图在知觉层面上分离两种加工的底层工作模式。结果发现:(1)源检测具有相对脆弱性,成绩显著差于再认。(2)启发式加工和系统式加工在加工速度和底层工作模式上分离,启发式加工速度快,其工作模式似乎是对刺激的知觉流畅性进行阈下水平的解释与归因,而系统式加工速度慢,其工作模式似乎是对意义的分析与推理。     

从词频和新旧效应探讨再认测验中的定向遗忘

本文采用字表方式,从高低词频和新旧效应角度,探讨内隐和外显测验中定向遗忘效应的存在性及其机制问题。结果发现:(1)低频词在两种测验中都存在定向遗忘效应,而高频词仅存在于外显测验中。(2)两种测验中都存在指示记住的新旧效应,而外显测验中不存在指示忘记的新旧效应。由此推断,测验间在没有"意识和无意识"相互污染的理想情况下,只有外显测验可获得定向遗忘效应;定向遗忘的机制可能是选择性编码机制。     

腹侧通路与背侧通路在词汇阅读中的作用

腹侧通路与背侧通路是视觉加工的两条通路。随着认知神经科学的发展,研究发现腹侧和背侧通路与词汇阅读有关。其中腹侧通路与词汇识别有关,背侧通路与阅读的关系比较复杂。本文简要回顾了两条通路在词汇阅读中的作用。     

Body dissatisfaction and body comparison with media images in males and females

This study examined the role of media body comparison as a mediator of the relationships between psychological factors and sociocultural pressures to be thin and body dissatisfaction in both females and males. Participants were 1,386 females (mean age = 19.37 years) and 1,130 males (mean age = 19.46) from diverse backgrounds who completed a self-report questionnaire. Path analysis was used to test a cross-sectional model in which media body comparison mediated the impact of self-esteem, depressive mood, parent dieting environment, friend dieting, TV exposure, magazine message exposure, weight teasing and body mass index (BMI) on body dissatisfaction. In females, media body comparison partially or fully mediated relationships between self-esteem, depressive mood, friend dieting, magazine message exposure and BMI, and body dissatisfaction. In males, media body comparison was not a significant predictor of body dissatisfaction. This research particularly highlights the need to further examine processes that are involved in the development of body dissatisfaction in males.     

科学隐喻的方法论意义

The essential significance of scientific metaphor lies in applying the general metaphorical theory to specific interpretations and elaborations of scientific theories to form a methodology of scientific explanation. It is a contextual grasp of objective reality. A given metaphorical context and its grasp of the essence of reality can only be valid when the context is continually restructured. Taking the context as a whole, the methodological characteristic of scientific metaphor lies in the unity of understanding and choice, experience and concepts, semantic structures and metaphorical domains, rationality and irrationality. As a form of thinking based on reasons, scientific metaphor plays an important role in invention, representation, explanation, evaluation, and communication. Translated by Liu Yiyu from Zhongguo Shehui Kexue 中国社会科学 (Social Sciences in China), 2004, (2): 92–101     

牟宗三先生以"自律道德"的理论诠释儒学之蠡测

Mou Zongsan uses the highest moral principle “autonomy” to interpret Confucius’ benevolence and Mencius’ “inherent benevolence and righteousness”, focuses on the self-rule of the will. It does not do any harm to Mencius’ learning, on the contrary, it is conducive to the communication between Chinese and Western philosophies. If we stick to Kant’s moral self autonomy and apply it to interpreting Zhu Xi’s moral theory, similarly we will discover the implications of Zhu Xi’s “autonomy” in his moral learning. Therefore, it is inappropriate for Mou Zongsan to say that Zhu Xi’s ethics belongs to the autonomous one. __________ Translated from Zhexue Yanjiu 哲学研究 (Philosophical Researches), 2005, (6): 33–39