全文获取类型
收费全文 | 636篇 |
免费 | 44篇 |
专业分类
680篇 |
出版年
2022年 | 5篇 |
2021年 | 10篇 |
2020年 | 9篇 |
2019年 | 15篇 |
2018年 | 19篇 |
2017年 | 12篇 |
2016年 | 28篇 |
2015年 | 17篇 |
2014年 | 12篇 |
2013年 | 59篇 |
2012年 | 28篇 |
2011年 | 47篇 |
2010年 | 17篇 |
2009年 | 19篇 |
2008年 | 27篇 |
2007年 | 33篇 |
2006年 | 21篇 |
2005年 | 17篇 |
2004年 | 13篇 |
2003年 | 25篇 |
2002年 | 18篇 |
2001年 | 22篇 |
2000年 | 16篇 |
1999年 | 5篇 |
1998年 | 8篇 |
1996年 | 7篇 |
1995年 | 6篇 |
1994年 | 10篇 |
1993年 | 5篇 |
1992年 | 11篇 |
1991年 | 6篇 |
1990年 | 9篇 |
1989年 | 7篇 |
1988年 | 8篇 |
1987年 | 6篇 |
1986年 | 4篇 |
1985年 | 7篇 |
1983年 | 7篇 |
1982年 | 8篇 |
1980年 | 9篇 |
1979年 | 6篇 |
1978年 | 5篇 |
1976年 | 4篇 |
1975年 | 5篇 |
1973年 | 3篇 |
1972年 | 4篇 |
1971年 | 4篇 |
1969年 | 5篇 |
1968年 | 5篇 |
1952年 | 3篇 |
排序方式: 共有680条查询结果,搜索用时 0 毫秒
661.
662.
663.
Octavio Ramirez Pauline Sawyers Deril Wood Finbar Benjamin 《Journal of Research on Christian Education》2020,29(2):126-136
AbstractAlthough the importance of integration of faith and learning (IFL) is well documented in the literature, little is known of how it is implemented at a Historically Black University. The purpose of this qualitative study was to explore how IFL is deliberately implemented at a faith-based Historically Black University. Twenty-nine faculty members participated in the study. Thematic analysis was used to identify the following themes: connectivity, modeling, intentionality and spontaneity. These themes not only describe how IFL occurs at this institution, but also the levels at which IFL is deliberately implemented. 相似文献
664.
665.
666.
ABSTRACTOne of the biggest challenges in the study of emotion–cognition interaction is addressing the question of whether and how emotions influence processes of perception as distinct from other higher-level cognitive processes. Most theories of emotion agree that an emotion episode begins with a sensory experience – such as a visual percept – that elicits a cascade of affective, cognitive, physiological, and/or behavioural responses (the ordering and inclusion of those latter components being forever debated). However, for decades, a subset of philosophers and scientists have suggested that the presumed perception → emotion relationship is in fact bidirectional, with emotion also altering the perceptual process. In the present review we reflect on the history and empirical support (or, some might argue, lack thereof) for the notion that emotion influences visual perception. We examine ways in which researchers have attempted to test the question, and the ways in which this pursuit is so difficult. As is the case with the ongoing debate about the cognitive penetrability of perception, we conclude that nothing is conclusive in the debate about the emotional penetrability of perception. We nonetheless don rose-coloured glasses as we look forward to the future of this research topic. 相似文献
667.
Needed Concepts in the Study of Gender Identity 总被引:1,自引:1,他引:0
Carolyn Wood Sherif 《Psychology of women quarterly》1982,6(4):375-398
668.
The psychophysical function in two synesthetic subjects, one with geometrically shaped taste and the other with colored hearing, is investigated. Each synesthete is compared with three control subjects. Pilot studies are used to construct appropriate response domains. Compared to controls, synesthetes give a restricted set of responses that are also asymmetric with respect to the range of choices available in various subsets of the response domain. A combination of absolute and relative effects is also distinctive of synesthetic percepts. It is concluded that synesthesia is a distinct phenomenon unlike ordinary mediated associations, and occupies an intermediate position in the range of simple to complex brain mechanisms. 相似文献
669.
William D. Wood 《The Journal of religious ethics》2009,37(2):355-384
Blaise Pascal is highly regarded as a religious moralist, but he has rarely been given his due as an ethical theorist. The goal of this article is to assemble Pascal's scattered thoughts on moral judgment and moral wrongdoing into an explicit, coherent account that can serve as the basis for further scholarly reflection on his ethics. On my reading, Pascal affirms an axiological, social-intuitionist account of moral judgment and moral wrongdoing. He argues that a moral judgment is an immediate, intuitive perception of moral value that we willfully disregard in favor of the attractive, though self-deceptive, deliverances of our socially constructed imaginations. We can deceive ourselves so easily because our capacity to evaluate goods is broken, a dark legacy of the fall. In the article's concluding section, I briefly compare Pascal to contemporary ethicists and suggest directions for future research. 相似文献
670.