Making sense of “resistance”: Responses to organizational change in a private nursing home for the elderly

Abstract

This article reports a study of resistance to change amongst organizational employees. It focuses on the introduction of skill development programmes to give staff nationally recognized qualifications. Resistance to the innovation is interpreted in light of the values of staff and how they are consistent or inconsistent with the value base of the innovation.     

Social Capital and Community Group Participation: Examining ‘Bridging’ and ‘Bonding’ in the Context of a Healthy Living Centre in the UK

Social capital has been widely advocated as a way of understanding and building community participation in the interest of health improvement. However, the concept as proposed by Putnam, has been criticised for presenting an overly romanticised account of complex community relations. This paper presents analysis from a qualitative evaluation of a Healthy Living Centre (HLC) in the North of England, to examine the utility of the concept of social capital in this context. We found the concepts of ‘bridging’ and ‘bonding’ social capital were useful – though not without limitations – in helping to make sense of the complexities and contradictions in participants’ experiences of community group participation. 'Bridging' helped provide an understanding of how the decline in shared social spaces such as local shops impacts on social relationships. 'Bonding' highlighted how community group membership can have positive and negative implications for individuals and the wider community. It was found that skilled group leadership was key to strengthening bridging capital. Politically, in the UK, community participation is seen as having an essential role in social change, for example, its centrality to the coalition government's idea of the ‘Big Society’. A micro‐examination of this HLC using the lens of social capital provides a valuable critical insight into community participation. It shows that this kind of initiative can be successful in building social capital, given conditions such as an appropriate setting and effective leadership. However, they cannot substitute for other kinds of investment in the physical infrastructure of a community. Copyright © 2012 John Wiley & Sons, Ltd.     

A double dissociation of implicit and explicit memory in younger and older adults

This study examined whether age-related differences in cognition influence later memory for irrelevant, or distracting, information. In Experiments 1 and 2, older adults had greater implicit memory for irrelevant information than younger adults did. When explicit memory was assessed, however, the pattern of results reversed: Younger adults performed better than older adults on an explicit memory test for the previously irrelevant information, and older adults performed less well than they had on the implicit test. Experiment 3 investigated whether this differential pattern was attributable to an age-related decline in encoding resources, by reducing the encoding resources of younger adults with a secondary task; their performance perfectly simulated the pattern shown by the older adults in the first two experiments. Both older and younger adults may remember irrelevant information, but they remember it in different ways because of age-related changes in how information is processed at encoding and utilized at retrieval.     

Never the Twain Shall Meet: A Critical Appraisal of the Combination of Discourse and Psychoanalytic Theory in Studies of Men and Masculinity

In recent years there have been a number of attempts by different researchers to study men and masculinity using a combination of discourse theory and psychoanalysis. The main reason for this development is the sense that, on its own, discourse theory provides an incomplete account of masculine subjectivity. Psychoanalysis is thought to be able to fill those gaps. In this paper I reviewed these arguments, provided an outline of the alleged deficiencies in discursive approaches to men and masculinity, and examined some of the work that has attempted the above synthesis. I argued that, for a number of reasons, such attempts are bound to fail. Instead, I argued that better progress can be made in studies of masculinity by remaining within the theoretical boundaries of Discursive Psychology.     

Consumer ethnocentrism,cultural sensitivity,and intention to purchase local products—evidence from Vietnam

• This study empirically investigates the impacts of consumer ethnocentrism and cultural sensitivity on both imported product judgment and intention to purchase local products in the context of a developing country—Vietnam. Structural equation modeling was used to test these impacts, utilizing a sample of 549 consumers. The results show that consumer ethnocentrism is negatively related to imported product judgment and positively related to intention to purchase local products. In addition, cultural sensitivity has a positive relationship with imported product judgment but not with consumer ethnocentrism. The results also indicate that the impacts of consumer ethnocentrism on imported product judgment and on intention to purchase local products are not different in terms of product categories, gender, income, and education levels. However, differences exist between younger and older consumers.

Copyright © 2008 John Wiley & Sons, Ltd.     

Distance underestimation in virtual space is sensitive to gender but not activity-passivity or mode of interaction.

Four groups of undergraduates (half of each gender) experienced a movement along a corridor containing three distinctive objects, in a virtual environment (VE) with wide-screen projection. One group simulated walking along the virtual corridor using a proprietary step-exercise device. A second group moved along the corridor in conventional flying mode, depressing a keyboard key to initiate continuous forward motion. Two further groups observed the walking and flying participants, by viewing their progress on the screen. Participants then had to walk along a real equivalent but empty corridor, and indicate the positions of the three objects. All groups underestimated distances in the real corridor, the greatest underestimates occurring for the middle distance object. Males' underestimations were significantly lower than females' at all distances. However, there was no difference between the active participants and passive observers, nor between walking and flying conditions.     

Karol Wojtyla and Emmanuel Levinas on the Embodied Self: the Forming of the Other as Moral Self-disclosure

The 'other' has taken on an increased theological significance for the Church in the advent of post-modern reflection, resulting in a myriad of possibilities for those who would reflect on the significance of the other in relation to the 'self', largely in connection with various theories of embodiment. Following Karol Wojtyla's (John Paul II) emphasis on the given-ness of the body I wish to illustrate a way in which the other might be understood theologically, informed by the insights of the continental philosophical tradition, specifically Emmanuel Levinas' phenomenological outline of the other as a key locus of ethical reflection. Bringing Levinas' continental philosophy into dialogue with Wojtyla's philosophical theology, it will be argued that the other must be re-approached in terms of their subjective self-disclosure, centring upon the en-fleshed and bodily form of the human person, who confronts us as a reflection of both that which is most other to ourselves (the divine) and paradoxically that which most resembles ourselves (the human). The other is always an en-fleshed subject and in their action, their subjective identity is disclosed on the relational level.     

Wittgenstein and Basic Moral Certainty

In On Certainty, Wittgenstein’s reflections bring into view the phenomenon of basic certainty. He explores this phenomenon mostly in relation to our certainty with regard to empirical states of affairs. Drawing on these seminal observations and reflections, I extend the inquiry into what I call “basic moral certainty”, arguing that the latter plays the same kind of foundational role in our moral practices and judgements as basic empirical certainty does in our epistemic practices and judgements. I illustrate the nature and significance of basic moral certainty via critical examination of contemporary philosophical “explanations” of the wrongness of killing. These pseudo explanations, as I show them to be, will be seen to founder in a similar manner to Moore’s “Proof” of an external world, that is, in a manner that discloses the phenomenon of basic (moral) certainty.     

Dual coding under conditions of second stimulus modality uncertainty in successive matching tasks

Subjects matched successively presented stimuli within and across modalities. In conditions in which they were informed of the modalities of the two stimuli, no differences in matching performance were obtained between the four types of match (visual-visual, auditory-auditory, visual-auditory, and auditory-visual). Thus, there appeared to be no difference between the modalities in ability to perceive or retain the particular stimuli used. In conditions in which subjects were informed of the modality of the first stimulus but only of the modality in which the second stimulus would appear on 80% of trials, there was again no significant difference between auditory-auditory and visual-visual matching. However, auditory-visual matching was much faster than visual-auditory matching when the second stimulus appeared in the unexpected modality. The results suggest that subjects prepare for both possible types of match when uncertain of the second stimulus modality and that the cross-modal asymmetry reflects the additional attentional load that this incurs.