Toward a New Geography of Hasidism

The geography of Hasidism has long been one of the most contentious issues in the history of the movement. This article represents an attempt to free hasidic geography from outmoded preconceptions by proposing a new conceptualization of the hasidic leadership and its following in Eastern Europe. Based on an original, extensive database of hasidic centers, the authors drew five maps in sequence showing the development of Hasidism from its inception to the Holocaust. The five periods into which the database is divided are demarcated by four historically significant landmarks: the years 1772, 1815, 1867, and 1914. The article offers some possible interpretations of the maps, and draws a number of conclusions arising from them. The authors examine the dynamics and tendencies of the expansion of the movement within geographical frameworks, including the shift of hasidic centers from Podolia and Volhynia in the eighteenth century to Galicia and the southeastern provinces of Congress Poland in the nineteenth century, and subsequently to Hungary and Romania in the twentieth century; hasidic penetration into Jewish Eastern Europe, reaching its peak in the period between 1815 and 1867; and the metropolization of the hasidic leadership after 1914. The article also analyzes the patterns of concentration and diffusion of the hasidic leadership, and the impact of political factors upon these parameters.     

The Boundaries of Woman’s Spirituality in the Beliefs–Spirituality–Religiousness (B–S–R) Model: A Third Perspective—Beliefs as a Cognitive Basis

The real nature of the phenomenon of woman’s Spirituality is the main contemporary challenge for empirical research. The literature needs many more examples of the cognitive genesis of worldviews, Spirituality and Religiousness. The first aim of this article is to present the central tenet of the Threefold Nature of Spirituality model which theoretically explains the nature of Spirituality and the theoretical relationship between beliefs (worldviews), Spirituality and Religiousness (B–S–R model). The second aim is the empirical verification of this relationship through the application of an analysis of mediation. The 308 participants were women aged 18–50 years (M = 25.25, SD = 9.42). The results obtained indicate that is a good mediator between an individual’s worldview and Religiousness. Presented analysis of mediation allows us to describe the basic functioning mechanism of the spiritual sphere and the relationship between the three elements: worldview, Spirituality and Religiousness.     

Values Realized in Personal Strivings and Motivation,and Meaning in Life in Polish University Students

The present study was based on two theoretical conceptions—Deci and Ryan’s self-determination theory and its characteristic approach to values, and the conception of meaning in life derived from the Logotherapy of Frankl. The aim of the study was to verify the thesis that values realized in personal strivings play a significant role in experiencing meaning in life. The study was also designed to explore the relationships between types of motivation and meaning in life. A semi-open method was used to study values and striving motivations, one based on the Personal Striving Assessment by Emmons and the Purpose in Life Test by Maholick and Crumbaugh. The sample comprised 353 students of Wroc?aw-based universities (159 women and 194 men). The findings of this study demonstrated that meaning in life is related to motivation as well as to certain values that participants reported as realized in their personal strivings. Predictors of meaning in life were the value of financial success for men, and the value of intimacy/friendship for women. Another predictor of meaning for both groups was external motivation. Further interesting results discussed in this paper were obtained by comparing individuals with low and those with high levels of meaning in life. The latter group was found to attribute greater importance to autonomous motivation and to attach greater meaning to their everyday strivings by associating them more closely with both intrinsic and extrinsic values.     

The Mediating Role of Resiliency in the Relationship Between Temperament and Posttraumatic Growth

The purpose of the research is to investigate the mediating role of resiliency in the relation between temperamental traits and posttraumatic growth. Data of 74 persons who have experienced the death of someone close were analyzed. The range of age of the participants was 21–74 years (M = 38.4; SD = 15.5). The Posttraumatic Growth Inventory (PTGI), the Formal Characteristics of Behavior–Temperament Inventory (FCB-TI), and the Resiliency Assessment Scale were used in the study. Resiliency plays a mediating role among four traits of temperament (Briskness, Emotional Reactivity, Endurance, and Activity) and posttraumatic growth. Resiliency seems to modify the direct impact of temperamental traits on positive posttraumatic changes.     

Patient-Perceived Changes in the System of Values After Cancer Diagnosis

A cross-sectional study investigated changes in patients' value systems following a diagnosis of cancer. Fifty patients at 1 to 6?months following cancer diagnosis, were asked to compare their current values with their recollection of past values. Using the Rokeach Value Survey we obtained statistically significant results showing that twenty-seven out of thirty-six values changed their importance from the patients' perspective: 16 values significantly increased, while 11 values significantly decreased in importance. Changes with respect to nine values were insignificant. We indentified clusters of values increasing in importance the most: Religious morality (Salvation, Forgiving, Helpful, Clean), Personal orientation (Self-Respect, True Friendship, Happiness), Self-constriction (Self-Controlled, Obedient, Honest), Family security (Family Security, Responsible), and Delayed gratification (Wisdom, Inner Harmony). We also observed that the following value clusters decreased in importance: Immediate gratification (An Exciting Life, Pleasure, A Comfortable Life); Self-expansion (Capable, Ambitious, Broadminded), Competence (A Sense of Accomplishment, Imaginative, Intellectual). The remaining values belonged to clusters that as a group changed slightly or not at all. Practical implications of the study are discussed.     

Miłosz and Wat read Brzozowski

The paper discusses the impact of the thought of Stanisław Brzozowski (1878–1911) on several Polish emigré writers, including Józef Czapski and Gustaw Herling-Grudziński, but first of all Czesław Miłosz (1911–2004) and Aleksander Wat (1900–1967). Miłosz’ approach oscillated between early fascination through an unjust rejection during the war, due to the “appropriation” of Brzozowski’s thought by the right wing publicists, to the new phase of fascination after the war, culminating in the publication of a book on Brzozowski (A Man Among Scorpions, 1962) and prolonged in several important articles till the very end of his life. Wat’s approach shifted from the communist practice of “overcoming” Brzozowski through the affirmation of his criticism and rejection of catholic obscurantism to the process of the internalization of the catholic faith.     

A Study in Grzegorczyk Point-Free Topology Part II: Spaces of Points

Studia Logica - In the second installment to Gruszczyński and Pietruszczak (Stud Log, 2018. https://doi.org/10.1007/s11225-018-9786-8 ) we carry out an analysis of spaces of points of...     

Argumentative Discussion: The Rationality of What?

Topoi - Most dialectical models view argumentation as a process of critically testing a standpoint. Further, they assume that what we critically test can be analytically reduced to (1) individual...     

Between womanhood as ideal and womanhood as a social practice: women’s experiences in the Church organisation in Poland

Using the conceptual framework proposed by Susan Sered and institutional gender theories, this article analyses the relationship between the symbolic and idealised image of femininity with which Catholic women working in the organisations of the Roman Catholic Church in Poland identify themselves and practices of femininity in the structures of Church institutions. I locate the difficulties experienced by women in the Church in realising this symbolic image of femininity. At the same time, I identify the strategies taken by women as ways of dealing with the difficulties and as practices of achieving normative femininity in unfavourable circumstances. I analyse three types of strategies: sacralising difficulties and experienced barriers, familiarising relationships in the Church, and affirming femininity. The article examines the content of interviews conducted between 2012 and 2015 with 31 laywomen working in Church organisations in 15 dioceses in Poland and in the Episcopal Conference, who held three types of positions: office workers/secretaries, professionals, and directors.