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This article takes up a charge often directed to neo-Augustinians by neo-Anabaptists that their defense of just war lacks adequate theological foundations. It is the case that most contemporary just war advocates, even within Christian ethics, no longer embed their accounts within a distinctively theological context, let alone a robust appeal to a doctrine of God or divine providence attentive to the divine One who really entered history, suffered defeat, and conquered death. This development can be seen as a form of self-denial for the sake of consensus and casuistry. In so doing, however, they confirm the claim of many Christian pacifists that just war reasoning betrays the radical creativity of Christian virtue in the name of some external (often duty-based) notion of responsibility and retributive justice. My project differs. It taps into resurgent interest in political theology as a way to remedy this neglect at least a little. I focus on two aspects of political theology that bear primarily on the relation of the temporal and the eternal: providence and suffering. They are rooted in fundamental theology, guided by the memory of being grafted as strangers into the God of Israel, the same God who showed compassion for Esau even while blessing Jacob. Just war tradition is an act of compassion rooted in providence and the inevitable suffering faced in history. The point is to re-theologize a living tradition that generations of the ecumenical church bequeathed to us as an exercise of their Christian imagination within their historical contexts where they took all of history seriously as God’s time. Wary of idolatry, we should strive for more than critique or a disappointing choice between Christendom or Church as the only theological word to the nations.  相似文献   
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Technological advancements have brought multiple and diverse benefits to our human existence. In suicide prevention, new technologies have spurred great interest in and reports of the applicability to assessing, monitoring, and intervening in various community and clinical populations. We argue in this article that we need to better understand the complexities of implementation of technological advances; especially the accuracy, effectiveness, safety, ethical, and legal issues, even as implementation occurs at individual, clinical, and population levels, in order to achieve that measure of public health impact we all desire (i.e., greater benefit than harm).  相似文献   
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Research evidence has shown that in childhood, a secure attachment to a reliable caregiver is important for future mental health and well-being. The theoretical and research basis for attachment theory continues to grow. As attachment theory has become more widely adopted there are challenges and opportunities both theoretically and in terms of its clinical use. Disordered attachment has been linked to psychopathology including internalising and externalising disorders. However, there are ongoing implications for researchers and clinicians as only the most extreme forms of attachment disorders are included in the current diagnostic systems. A wide range of reliable and validated observational assessments to classify attachment are available. Owing to the growing popularity of attachment-based interventions there is a need to develop assessments which are practical for use in clinical settings. The use of attachment-based parenting interventions in clinical settings is increasing as they have been found to be effective and relevant. This growth presents opportunities to further refine these interventions, so they are easy to deliver in clinical practice and tailored to different populations. Attachment-based interventions are being widely used in Australia, and this has led to a need to understand and adapt the theory, assessments, and interventions to this context. Attachment-based interventions demonstrate the importance of relationships and provide an important tool to support children and families. For psychologists here in Australia there are many opportunities to develop measures and interventions based on attachment theory that fit into the Australia context.  相似文献   
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Parent–adolescent conflict has been studied both as a precursor of long-term macrolevel developmental risks and as an outcome of microlevel, moment-to-moment interaction patterns. However, the family-level processes underlying the maintenance or regulation of conflict in daily life are largely overlooked. A meso-level understanding of parent–adolescent conflict offers important practical insights that have direct implications for interventions. The present study explores day-to-day reciprocal processes and carryover in parents’ and adolescents’ experiences of anger and conflict. Daily diary data provided by parent–adolescent dyads (N = 151) from two-caregiver households (adolescents: 61.59% female, mean age = 14.60 years) over 21 days were examined using a multivariate Poisson multilevel model to evaluate the circular causality principle in parents’ and adolescents’ daily conflict and anger. Findings offer empirical support for the theory, suggesting that parents’ and adolescents’ anger and conflict exist together in a feedback loop wherein conflict is both a consequence of past anger and also an antecedent of future anger, both within and across persons. Increased understanding of the daily interaction patterns and maintenance of parent–adolescent conflict can guide more informed, targeted, and well-timed interventions intended to ameliorate the consequences of problematic parent–adolescent conflict sequences.  相似文献   
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R L Gregory 《Perception》1979,8(3):245-246
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