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241.
Across two studies, we investigated the influence of narcissism and self-esteem along with gender on phenomenological ratings across the four subscales of the Autobiographical Memory Questionnaire (AMQ; impact, recollection, rehearsal, and belief). Memory cues varied in valence (positive vs. negative) and agency (agentic vs. communal). In Study 2, we used different memory cues reflecting these four Valence by Agency conditions and additionally investigated retrieval times for the autobiographical memories (AMs). Results were consistent with the agency model of narcissism [Campbell, W. K., Brunell, A. B., & Finkel, E. J. (2006). Narcissism, interpersonal self-regulation, and romantic relationships: An agency model approach. In E. J. Finkel & K. D. Vohs (Eds.), Self and relationships: Connecting intrapersonal and interpersonal processes. New York, NY: Guilford], which characterises narcissists as being more concerned with agentic (self-focused) rather than communal (other-focused) positive self-relevant information. Narcissism predicted greater phenomenology across the four subscales for the positive-agentic memories (Study 1: clever; Study 2: attractive, talented) as well as faster memory retrieval times. Narcissism also predicted greater recollection and faster retrieval times for the negative-communal AMs (Study 1: rude; Study 2: annoying, dishonest). In contrast, self-esteem predicted greater phenomenology and faster retrieval times for the positive-communal AMs (Study 1: cooperative; Study 2: romantic, sympathetic). In both studies, results of LIWC analyses further differentiated between narcissism and self-esteem in the content (word usage) of the AMs.  相似文献   
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The clinical and research literature suggests that cognitive and behavioural therapies are particularly helpful in assisting clients overcome problem gambling behaviour. Several articles have described the efficacy of a range of cognitive interventions, especially provision of information regarding rates of return and the odds of games and the exploration of irrational beliefs and myths and misconceptions regarding gambling activity. This paper describes in detail an innovative cognitive strategy which focuses on problem gambling clients' financial status. The strategy incorporates the use of illustrations, generally using a whiteboard, to highlight how problem gambling behaviour negatively impacts on financial wealth over time. Step by step instructions are provided, together with illustrations, to allow clinicians to incorporate the strategy in treatment with their own clients.  相似文献   
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On April 12, 1995, a bomb exploded in Oklahoma City, Oklahoma, destroying a federal office building, killing 168 people, and upending American notions of safety and security in the heartland. Using data collected before, immediately after, and 1 year after the bombing from 3 samples living within 25 miles of the explosion in a naturally occurring quasi‐experiment, research examined effects of values on people's worries in the context of a macrolevel traumatic event. High self‐transcendence and conservation values correlated with higher macro‐worries immediately after vs. before the explosion, but these worries were lower 1 year later. Findings indicate that values emphasizing broader social perspectives were associated with higher macrolevel worries, while values emphasizing one's own life and welfare were not.  相似文献   
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Gregory R. Peterson 《Zygon》2004,39(3):541-554
Abstract. Adapted from the introductory chapter of Minding God: Theology and the Cognitive Sciences (Peterson 2003), I here lay out a general approach for a dialogue between theology and cognitive science. Key to this task is an understanding of theology as the science or study of meaning and purpose. I give reasons why theology should be thought of in this sense and the potential fruitfulness of this approach.  相似文献   
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Gregory R. Peterson 《Zygon》2004,39(3):605-614
Abstract. Michael Spezio and Dennis Bielfeldt have each raised important issues with regard to my positions in Minding God: Theology and the Cognitive Sciences. In this article I respond to several of their criticisms, including issues of the nature of theology, my stance on epistemology and realism, and issues of physicalism, freedom, and determinism.  相似文献   
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In this essay we advance the view that analytical epistemology and artificial intelligence are complementary disciplines. Both fields study epistemic relations, but whereas artificial intelligence approaches this subject from the perspective of understanding formal and computational properties of frameworks purporting to model some epistemic relation or other, traditional epistemology approaches the subject from the perspective of understanding the properties of epistemic relations in terms of their conceptual properties. We argue that these two practices should not be conducted in isolation. We illustrate this point by discussing how to represent a class of inference forms found in standard inferential statistics. This class of inference forms is interesting because its members share two properties that are common to epistemic relations, namely defeasibility and paraconsistency. Our modeling of standard inferential statistical arguments exploits results from both logical artificial intelligence and analytical epistemology. We remark how our approach to this modeling problem may be generalized to an interdisciplinary approach to the study of epistemic relations.  相似文献   
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