Happiness and virtue in Socrates' moral theory

Conclusion In Section IV above we start with texts whose prima facie import speaks so strongly for the Identity Thesis that any interpretation which stops short of it looks like a shabby, timorous, thesis-saving move. What else could Socrates mean when he declares with such conviction that no evil can come to a good man (T19), that his prosecutors could not harm him (T16(a)), that if a man has not been made more unjust he has not been harmed (T20), that all of happiness is in culture and justice (T16(a)), that living well is the same as living justly (T15)? But then doubts begin to creep in. Recalling that inflation of the quantifier is normal and innocuous in common speech (that job means everything to him, he'll do anything to get it, will stick at nothing) we ask if there is really no chance at all that no evil in T19, not harmed in T20 might be meant in the same way? The shift from no harm at T16(a) to no great harm at T16(b), once noticed, strengthens the doubt. It gets further impetus in T21(b) when to explain how all of happiness is in culture and justice he depicts a relation (that recurs more elaborately in T22) which, though still enormously strong, is not quite as strong as would be required by identity. The doubt seeps into T15 when we note that current usage did allow just that relation as a respectable use of the same.At that point we begin to wonder if resort to the Identity Thesis might not be just a first approximation to a subtler, more finely nuanced, doctrine which would give Socrates as sound a foundation for what we know he wants to maintain at all costs - the Sovereignty of Virtue - without obliterating the eudaemonic value of everything else in his world. We cast about for a credible model of such a relation of virtue to happiness and hit on that multicomponent pattern sketched on p. 9 above. We ascertain that this will afford a comprehensively coherent eudaemonist theory of rational action, while its rival would not, and will fit perfectly a flock of texts in Section V which the latter will not fit at all. Are we not entitled to conclude that this is our best guide to the true relation of virtue to happiness in Socrates' thought - the one for which he would have declared if he had formulated explicitly those two alternative theses and made a reasoned choice between them?The Socrates of this paper is the protagonist of Plato's earlier dialogues. I list these (by self-explanatory abbreviations), borrowed from T. Irwin, Plato's Moral Theory [1974] (hereafter PMT): Ap., Ch., Cr., Eud., Eu., G., HMa., HMi, Ion, La., Ly., Pr., R., I. I assume, but shall not argue here, that in this segment of his corpus, Plato aims to recreate the doctrines and arguments of his teacher in dramatic scenes, all of which (except for the Ap.) may be, and most of which undoubtedly are, fictional; I shall be referring these works, under this proviso, as Plato's Socratic dialogues. (I did not include the Menexenus in the above list, since the parody of a funeral oration in this dialogue is implicitly dissociated from Socrates.)     

Effects of modeling and videotape feedback with knowledge of results on motor performance

On the basis of social learning theory it can be hypothesized that information acquired through model observation can provide as rich a basis for a cognitive representation as that acquired by means of the usual KR procedure. A source of external information similar to that of model observation is videotape feedback (VTFB). Therefore, it was the purpose of this study to test the potency of these two sources of information with KR. The design was a 4 (groups) × 10 (blocks) factorial ANOVA with repeated measures on the last factor. Both immediate transfer and 48-hr retention effects were assessed. The immediate transfer analysis indicated a significant main effect for group. This effect appeared to be due to the poor performance of the VTFB group. The same effect approached significance after the 48-hr retention. Subsequent variance analysis indicated significant differences between transfer and retention within all conditions except modeling.     

Group therapy for bulimia: Clinical experience and practical recommendations

The authors identify and describe three major types of group therapy for patients with bulimia. Psychodynamic treatment, cognitive-behavioral treatment, and self-help group treatment are techniques with different theoretical bases. Implications for group membership, time frame, leadership, contract, content, and goals are discussed for each type of group treatment. Outcome studies are reviewed, and recommendations are offered for a rational approach to the group treatment of patients with bulimia.Supported in part by a grant from the Gen-Rad Foundation.     

Characteristics of Suicidality Among Adolescents

The identification of high-risk adolescent suicide attempters in a population of depressed and suicidal adolescents is of crucial importance. This retrospective study examined characteristics of suicidality (recent and lifetime, active and passive) and psychopathology (depression, aggression, impulsivity, stressful life events, SCL-90 dimensions) among four groups of depressed adolescent outpatients: (1) suicide attempters who required medical treatment (n = 84), (2) suicide attempters who did not require medical treatment (n = 57), (3) suicidal ideators who had never made a suicide attempt (n = 40), and (4) nonsuicidal patients (n = 44). Results indicate that the nonsuicidal group could be differentiated from the three suicidal groups on the basis of suicidality and psychopathology, and that the three suicidal groups could be differentiated from one another on the basis of suicidality but not psychopathology. These findings are discussed in terms of the usefulness of certain self-report measures of suicidality for identifying suicidal adolescents and for differentiating among them. Furthermore, the findings suggest that psychopathological factors do not determine which suicidal adolescents make a medically dangerous suicide attempt and which do not.     

A writer looks at the void

The American Journal of Psychoanalysis -