全文获取类型
| 收费全文 | 111篇 |
| 免费 | 7篇 |
专业分类
| 118篇 |
出版年
| 2023年 | 1篇 |
| 2020年 | 2篇 |
| 2019年 | 2篇 |
| 2018年 | 4篇 |
| 2017年 | 5篇 |
| 2016年 | 4篇 |
| 2015年 | 3篇 |
| 2014年 | 1篇 |
| 2013年 | 13篇 |
| 2012年 | 7篇 |
| 2011年 | 2篇 |
| 2010年 | 5篇 |
| 2009年 | 2篇 |
| 2008年 | 3篇 |
| 2007年 | 1篇 |
| 2006年 | 1篇 |
| 2005年 | 8篇 |
| 2004年 | 4篇 |
| 2003年 | 3篇 |
| 2002年 | 6篇 |
| 2001年 | 1篇 |
| 2000年 | 4篇 |
| 1999年 | 1篇 |
| 1998年 | 2篇 |
| 1997年 | 1篇 |
| 1996年 | 2篇 |
| 1995年 | 2篇 |
| 1991年 | 1篇 |
| 1990年 | 2篇 |
| 1989年 | 3篇 |
| 1987年 | 1篇 |
| 1985年 | 2篇 |
| 1984年 | 4篇 |
| 1982年 | 2篇 |
| 1980年 | 1篇 |
| 1979年 | 2篇 |
| 1978年 | 1篇 |
| 1977年 | 3篇 |
| 1975年 | 4篇 |
| 1964年 | 2篇 |
排序方式： 共有118条查询结果，搜索用时 0 毫秒
81.
Capps's book uses historical, sociological, and psychological methods to probe the personal identity and self-understanding of Jesus. This reviewer suggests that historical, sociological, and psychological methods are modes of discourse that are modern forms of myth. Myth is understood as any narrative form that is used, and/or taken for granted, as a way of self-understanding and understanding the world. These disciplines are useful critical tools with which to explore the text and its world, but they do not guarantee knowledge about the past. As modern modes of discourse they create narratives (i.e., myths) about the past, that for us are preferred epistemological pathways. Jesus Christ is the ultimate model of the God-person relationship in the Christian west. Therefore, any serious attempt to render a realistic portrait of Jesus using contemporary modes of describing reality has the possibility of effecting a profound transformation of the images of God and Jesus. This then can transform our own relationship with God. The value of Capps's book is not in any knowledge it might give us about Jesus, but in the transformation it can effect within the reader, and the author, of central religious images. Psychoanalytic and developmental theories are limited in their explanatory effectiveness because they are materialistic and personalistic (reductive). The analytical psychology of Carl Jung and the archetypal psychology of James Hillman are proposed in order to add a transpersonal dimension to Capps's approach to the personality of Jesus. 相似文献
82.
83.
Recent research has aimed to understand how people consider financial decisions because they have important consequences for well-being. Yet existing research has largely failed to examine how attitudes and behaviors vary as a function of the specific financial product (e.g., debt type). We ask to what extent people differentiate between similarly categorized financial products (e.g., debt or investment) as a function of their terms (e.g., interest costs and expected returns) and whether such differentiation predicts financial health. Across four studies, we find not only that there are individual differences in attitudes toward similar financial products (e.g., two distinct loans), but also that the extent to which a consumer is averse to high-cost versus low-cost products predicts financial health. This relationship cannot be fully explained by financial literacy, numeracy, or intertemporal discounting. In addition, nudging people toward differentiating between financial products promotes decisions that are aligned with financial health. 相似文献
84.
We present data from three experiments examining the effects of objective and subjective expertise on the hindsight bias. In Experiment 1, participants read an essay about baseball or dogs and then answered questions about the baseball essay to the best of their ability, as if they had not read the essay, or to the best of their ability, although they read about dogs. Participants also completed a quiz about baseball rules and terminology, which was an objective measure of expertise. Results demonstrated that as participants' baseball expertise increased, their inability to act as if they never read the essay also increased; expertise exacerbated the hindsight bias. To test the effects of subjective expertise on hindsight bias and investigate factors underlying the relationship, participants in Experiment 2 ranked five topics in order of expertise and gave feeling‐of‐knowing (FOK) ratings for questions from these topics. Foresight participants then saw each question again and answered the questions; hindsight participants saw the questions and answers and gave the probability they would have known the answers had they not been provided. Hindsight bias increased with subjective expertise as did average FOK ratings. In Experiment 3, we experimentally manipulated perceived expertise but found that neither average FOK ratings nor hindsight bias was affected by experimentally induced expertise. Taken together, the results demonstrate that expertise exacerbates both objective and subjective hindsight bias but that an FOK, which likely exists only when expertise is naturally acquired, is necessary to engender the detrimental effect of expertise on the hindsight bias. Copyright © 2016 John Wiley & Sons, Ltd. 相似文献
85.
86.
87.
Perceptions of current and appropriate practices, and behavioral intentions regarding the treatment of pregnant employees were examined utilizing the Pregnancy in the Workplace questionnaire. Subjects believed employing organizations should provide more supportive maternity leave policies and should seek to minimize negative career impacts (e.g., reduced promotional opportunities) on pregnant employees. However, subjects also felt employers were too generous in making workload reductions for pregnant employees. While subjects believed more should be done to assist pregnant employees, they were unwilling to agree to support such actions with their personal behaviors. Opinions varied as a function of sex, age, and nationality of the respondent, as well as supervisory experience with a pregnant employee. Women, younger employees, non-U.S. citizens, and those without experience supervising a pregnant employee were significantly more supportive of pregnant employees, and indicated greater support for legislation to assist pregnant employees. 相似文献
88.
Hal Beder 《New Directions for Adult & Continuing Education》1984,1984(23):85-90
When the ingredients are right, collaborations work. When they are wrong, collaboration fails and can even be harmful. 相似文献
89.
Hal R. Arkes Claudia González‐Vallejo Aaron J. Bonham Yi‐Han Kung Nathan Bailey 《决策行为杂志》2010,23(3):250-270
Three studies explored both the advantages of and subjects' preferences for a disaggregated judgment procedure and a holistic one. The task in our first two studies consisted of evaluating colleges; the third study asked participants to evaluate job applicants. Holistic ratings consisted of providing an overall evaluation while considering all of the characteristics of the evaluation objects; disaggregated ratings consisted of evaluating each cue independently. Participants also made paired comparisons of the evaluation objects. We constructed preference orders for the disaggregated method by aggregating these ratings (unweighted or weighted characteristics). To compare the holistic, disaggregated, and weighted‐disaggregated method we regressed the four cues on the participant's holistic rating, on the linearly aggregated disaggregated ratings, and on the average weighted disaggregated rating, using the participant's “importance points” for each cue as weights. Both types of combined disaggregated ratings related more closely to the cues in terms of proportion of variance accounted for in Experiments 1 and 2. In addition, the disaggregated ratings were more closely related to the paired‐comparison orderings, but Experiment 2 showed that this was true for a small set (10) but not a large set (60) of evaluation objects. Experiment 3 tested the “gamesmanship” hypothesis: People prefer holistic ratings because it is easier to incorporate illegitimate but appealing criteria into one's judgment. The results suggested that the disaggregated procedure generally produced sharper distinctions between the most relevant and least relevant cues. Participants in all three of these studies preferred the holistic ratings despite their statistical inferiority. Copyright © 2009 John Wiley & Sons, Ltd. 相似文献
90.
Niels Henrik Gregersen 《Zygon》2003,38(2):355-376
Historically the concept of risk is rooted in Renaissance lifestyles, in which autonomous agents such as sailors, warriors, and tradesmen ventured upon dangerous enterprises. Thus, the concept of risk inseparably combines objective reality (nature) and social construction (culture): Risk = Danger + Venture. Mathematical probability theory was constructed in this social climate in order to provide a quantitative risk assessment in the face of indeterminate futures. Thus we have the famous formula: Risk = Probability (of events) × the Size (of future harms). Because the concept of harm is always observer relative, however, risk assessment cannot be purely quantitative. This leads to the question, What are the general conditions under which risks can be accepted? There is, after all, a difference between incurring a risk and bearing the costs of risks selected for by other agencies. Against this background, contours of a theology of risk emerge. If God creates a self‐organizing world of relatively autonomous agents, and if self‐organization is favored by cooperative networks of autopoietic processes, then the theological hypothesis of a risk‐taking God is at least initially plausible. Moreover, according to the Christian idea of incarnation, God is not only taking a risk but is also bearing the risks implied by the openness of creation. I thus argue for a twofold divine kenosis—in creation as well as in redemption. I discuss some objections to this view, including the serious counterargument that risk taking on behalf of others remains, even for God, a morally dubious task. What are the conditions under which the notion of a risk‐taking God can be affirmed without leaving us with the picture of God as an arbitrary, cosmic tyrant? And what are the practical implications for the ways in which human agents of faith, hope, and love can learn to cope with the risks of everyday life and of political decisions? 相似文献