Emotional experience improves with age: evidence based on over 10 years of experience sampling

Recent evidence suggests that emotional well-being improves from early adulthood to old age. This study used experience-sampling to examine the developmental course of emotional experience in a representative sample of adults spanning early to very late adulthood. Participants (N = 184, Wave 1; N = 191, Wave 2; N = 178, Wave 3) reported their emotional states at five randomly selected times each day for a one week period. Using a measurement burst design, the one-week sampling procedure was repeated five and then ten years later. Cross-sectional and growth curve analyses indicate that aging is associated with more positive overall emotional well-being, with greater emotional stability and with more complexity (as evidenced by greater co-occurrence of positive and negative emotions). These findings remained robust after accounting for other variables that may be related to emotional experience (personality, verbal fluency, physical health, and demographic variables). Finally, emotional experience predicted mortality; controlling for age, sex, and ethnicity, individuals who experienced relatively more positive than negative emotions in everyday life were more likely to have survived over a 13 year period. Findings are discussed in the theoretical context of socioemotional selectivity theory.     

The Psychometric Properties of the Personality Assessment Inventory-Short Form (PAI-SF) in Inpatient Forensic and Civil Samples

Research focusing on the Personality Assessment Inventory (PAI) has increased substantially over the past decade. However, there has been relatively little focus on the PAI short-form (PAISF). The current study evaluated the psychometric characteristics of the PAI-SF clinical scales using participants admitted to a large northeastern hospital under forensic (N?=?178) and civil (N?=?320) statutes. Results indicate that the internal consistency of the PAI-SF clinical scales is adequate for both the Forensic (range of alphas: 0.74 to 0.88) and Civil (0.79 to 0.91) samples, and assumptions of item-scale convergence and divergence were generally met with some exceptions. Finally, the PAI-SF exhibited strong agreement with the full-form PAI scores overall, and at the upper extreme (T?≥?70) of the distributions for both samples. The results are discussed in terms of how they extend prior research on the PAI-SF.     

Assessing the merits and faults of holistic and disaggregated judgments

Three studies explored both the advantages of and subjects' preferences for a disaggregated judgment procedure and a holistic one. The task in our first two studies consisted of evaluating colleges; the third study asked participants to evaluate job applicants. Holistic ratings consisted of providing an overall evaluation while considering all of the characteristics of the evaluation objects; disaggregated ratings consisted of evaluating each cue independently. Participants also made paired comparisons of the evaluation objects. We constructed preference orders for the disaggregated method by aggregating these ratings (unweighted or weighted characteristics). To compare the holistic, disaggregated, and weighted‐disaggregated method we regressed the four cues on the participant's holistic rating, on the linearly aggregated disaggregated ratings, and on the average weighted disaggregated rating, using the participant's “importance points” for each cue as weights. Both types of combined disaggregated ratings related more closely to the cues in terms of proportion of variance accounted for in Experiments 1 and 2. In addition, the disaggregated ratings were more closely related to the paired‐comparison orderings, but Experiment 2 showed that this was true for a small set (10) but not a large set (60) of evaluation objects. Experiment 3 tested the “gamesmanship” hypothesis: People prefer holistic ratings because it is easier to incorporate illegitimate but appealing criteria into one's judgment. The results suggested that the disaggregated procedure generally produced sharper distinctions between the most relevant and least relevant cues. Participants in all three of these studies preferred the holistic ratings despite their statistical inferiority. Copyright © 2009 John Wiley & Sons, Ltd.     

The Idea of Creation and the Theory of Autopoietic Processes

Systems theory is proposed as a major resource for reconceptualizing a Christian theology of creation. Section I outlines the principles of the theory of autopoietic systems and discusses in particular Manfred Eigen's and Stuart Kauffman's differing views of the emergence of life. Section II shows how biblical texts conceive of God's "blessing" as a divine installment and reshaping of spatio-temporal fields for creaturely self-productivity. On this double basis, Section III undertakes a constructive attempt to formulate a theology of self-productivity within a Trinitarian framework. The unity of divine self-consistency and capacity for self-relativization is seen as the clue for understanding how God not only sustains the world in general but also influences particular processes by changing the overall probability pattern of evolving systems.     

A Review of Jesus: A Psychological Biography

Capps's book uses historical, sociological, and psychological methods to probe the personal identity and self-understanding of Jesus. This reviewer suggests that historical, sociological, and psychological methods are modes of discourse that are modern forms of myth. Myth is understood as any narrative form that is used, and/or taken for granted, as a way of self-understanding and understanding the world. These disciplines are useful critical tools with which to explore the text and its world, but they do not guarantee knowledge about the past. As modern modes of discourse they create narratives (i.e., myths) about the past, that for us are preferred epistemological pathways. Jesus Christ is the ultimate model of the God-person relationship in the Christian west. Therefore, any serious attempt to render a realistic portrait of Jesus using contemporary modes of describing reality has the possibility of effecting a profound transformation of the images of God and Jesus. This then can transform our own relationship with God. The value of Capps's book is not in any knowledge it might give us about Jesus, but in the transformation it can effect within the reader, and the author, of central religious images. Psychoanalytic and developmental theories are limited in their explanatory effectiveness because they are materialistic and personalistic (reductive). The analytical psychology of Carl Jung and the archetypal psychology of James Hillman are proposed in order to add a transpersonal dimension to Capps's approach to the personality of Jesus.     

Dispositional forgiveness of self, others, and situations

Six studies regarding forgiveness are presented. The Heartland Forgiveness Scale (HFS), a self-report measure of dispositional forgiveness (with subscales to assess forgiveness of self, others, and situations) was developed and demonstrated good psychometric properties. Forgiveness correlated positively with cognitive flexibility, positive affect, and distraction; it correlated negatively with rumination, vengeance, and hostility. Forgiveness predicted four components of psychological well-being (anger, anxiety, depression, and satisfaction with life); forgiveness of situations accounted for unique variance in these components of psychological well-being. Forgiveness and hostility demonstrated equivalent, inverse associations with relationship duration, and forgiveness accounted for unique variance in relationship satisfaction, even when controlling for trust. Forgiveness level correlated positively with decreased negativity in statements written about transgressions in the present versus the past tense.