Cupid: A program for computations with probability distributions

This article describes Cupid, a program that performs computations with univariate probability distributions. Cupid can be useful in stochastic modeling and simulation, hypothesis testing, and examination of statistical procedures. The program runs on IBM-PC compatibles under the DOS operating system, and it is free for educational and noncommercial use.     

Positive priming: Locations containing relevant information are labeled accordingly

Individuals engaged in a location task where the relevancy status [relevant (stimulus) vs irrelevant (distractor) information] of these locations was reversed from one trial (prime) to the next (probe). The results produced by these reversals (Distractor-to-Stimulus and Stimulus-to-Distractor) indicated that both stimulus and distractor items are given relevancy status labels which participate in the future processing at the labeled locations. These findings support the view that selective processing involves both `facilitatory' and `inhibitory' components. Further, unlike identity tasks, the data indicated that neither the formation nor the subsequent use of these `location' labels (stimulus or distractor) is related to the presence of a response conflict.PsycINFO classification: 2330; 2340     

Validating the Ohio Scales in a Juvenile Justice Sample of Youth with Behavioral Health Issues

Between 65 and 75 % of juvenile-justice involved (JJI) youth present with at least one behavioral health disorder. Many communities have developed diversion programs that provide behavioral health services to JJI youth, often in lieu of detention. A key component of successful diversion programming is accurate screening and assessment. The Ohio Scales, a validated instrument designed to track service effectiveness in clinical samples of youth, are now being used with juvenile justice populations. The purpose of this study is to validate the Ohio Scales in a JJI youth population (N = 2246). The population (ages 12–18) is derived from Ohio’s Behavioral Health Juvenile Justice Initiative, a diversion program for JJI youth with behavioral health issues. We conducted Confirmatory Factor Analyses (CFA) on all forms of the Ohio Scales (parent, youth and worker) to measure fit for one factor, four factor and four factor second order solutions. We also conducted an Exploratory Factor Analysis (EFA) on the Problem Severity factor in the youth form to determine the number of appropriate sub-factors. The EFA indicated that the Problem Severity factor should be broken into three hypothesized sub-factors: Externalizing, Internalizing and Delinquency. The CFA confirmed this solution. CFA results indicated the four factor second order solution fits superior to the other two solutions. Using the Ohio Scales Problem Severity measure as a three sub-factor measure may increase clinical applicability by allowing a clinician to specifically measure and target externalizing or internalizing issues during treatment.     

Teaching Theology to Undergraduates: Are mature students easier to please?

A total of 1,687 course evaluation questionnaires, submitted by students attending undergraduate programmes in theology, indicated some significant age-related differences in responses. Overall, mature students displayed a higher level of appreciation for the lecturers, although they tended to be more critical when opportunities were not given for an interactive learning experience.     

Land, Culture and Justice: A Framework for Group Rights and Recognition

Meet the Sorbs. They are a Slavic people in Germany who number around sixty thousand. They are not mistreated or oppressed by the German government. They live in two German states, but they are interspersed with other Germans. Do the Sorbs deserve special, group rights to help maintain their culture? The recent arguments of many theorists suggest that they do. Iris Marion Young has recently argued that all marginalized groups should have group rights. Avishai Margalit and Moshe Halbertal maintain that all cultural groups have certain rights. Will Kymlicka suggests that all ‘societal cultures’ have group rights, which might include the Sorbs.     

Proximal and Distal Defense: A New Perspective on Unconscious Motivation

Death-related thoughts produce different effects on thought and behavior when they are in current focal attention and when they are on the fringes of consciousness. When such thoughts are conscious, people attempt to either remove them from consciousness or push death into the distant future by distorting their beliefs to logically imply that they have many remaining years to live. When such thoughts are highly accessible but outside current focal attention, people increase efforts to view themselves as persons of value living in a meaningful universe. In this way, awareness of the inevitability of death produces diverse effects on human thought and behavior that bear little obvious resemblance to the problem of death.     

Pauperism and poverty: Henry George,William Graham Sumner,and the ideological origins of modern American social science

This paper examines the relationship between the development of industrial capitalism and the development of modern social science in the United States through the writings of two of the best–known writers on social science in the late nineteenth century: Henry George, the apostle of the rights of labor and author of the classic critique of private ownership of land, Progress and Poverty; and William Graham Sumner, the arch defender of the rights of capital and author of a pioneering treatise on Folkways. The paper traces and analyzes their mutual movement away from classical political economy and toward a new social psychology in response to rising economic inequality. © 1999 John Wiley & Sons, Inc.     

Overcoming the “Holy Hush”: A Qualitative Examination of Protestant Christian Leaders’ Responses to Intimate Partner Violence

Described as a “holy hush,” past research has noted a general silence about and reluctance to address intimate partner violence (IPV) in religious congregations. To explore this, we interviewed 20 Protestant Christian religious leaders about how they understood and responded to IPV. Based on a thematic content analysis, our study revealed some of the challenges, tensions, and complexities that may be barriers to leaders speaking about and responding to IPV, and also the ways religious leaders in our sample attempted to overcome these challenges. For example, results revealed religious leaders understood violence on a gradation from less to more severe, and linked a need for and type of response to the level of violence. Throughout, religious leaders expressed a tension between their leadership role and responding to IPV. Furthermore, religious leaders acknowledged their need for greater training and connections to service providers, however, they reported not currently being connected to other IPV resources or organizations in the community. We discuss how the findings illuminate challenges and tensions for religious leaders in responding to IPV and how some leaders in this study were navigating these tensions to respond. We also discuss how findings may inform future research and the development of trainings and protocols for religious leaders and congregations on responding to IPV, promoting survivor safety, and fostering a greater understanding of IPV. Implications for collaboration with other community‐based IPV organizations are also discussed.     

Resources,Rules, and Oppression

There is a large and growing literature on communal interpretive resources: the concepts, theories, narratives, and so on that a community draws on in interpreting its members and their world. (They’re also called “hermeneutical resources” in some places and “epistemic resources” in others.) Several recent contributions to this literature have concerned dominant and resistant interpretive resources and how they affect concrete lived interactions. In this article, I note that “using” interpretive resources—applying them to parts of the world in conversation with others—is “a rule‐governed activity”; and I propose that in oppressive systems, these rules are influenced by the rules of oppression. Section I clarifies some rules governing the use of resources. Section II draws on work by Gaile Pohlhaus, Jr. and others to suggest that according to the present rules of our oppressive system, it is permissible for dominantly situated speakers to dismiss interpretive resources developed in marginalized communities. Section III appeals to Charles Mills’s work on White ignorance to propose, further, that our system’s rules make it impermissible and deserving of punishment to use resistant resources. The conclusion enumerates several further points about such rules governing the use of interpretive resources, their social effects, and some philosophical literatures.