White Psychologists and African Americans’ Historical Trauma: Implications for Practice

This article reviews and synthesizes literature on the historical trauma of African Americans with an emphasis on how White psychologists can integrate awareness of historical trauma into clinical practice. Research supports that African Americans are affected by White racism in ways that parallel the effects of other interpersonal traumas. How African Americans are affected by racism depends on the individual, although the effects on the individual also occur within a shared cultural context. In addition to negative impacts, the literature also identifies African Americans’ core strengths and coping strategies that have a similarly historical basis. These strengths and coping strategies are discussed in their implications for White psychologists’ role in African Americans’ trauma recovery process.     

Predictors of Living in Precarious Housing Among Immigrants Accessing Housing Support Services

The purpose of this study was to identify factors that explain immigrant housing vulnerability, thereby contributing to the growth of a more substantial knowledge base on the intersection between immigration, housing and homelessness. Administrative data on housing support service recipients (n?=?4168) in Alberta, Canada, were analysed to determine the varied demographic, socio-economic and health-related factors that contribute to living in a precarious housing situation (such as homelessness, couch surfing, staying with friends or family etc.). Logistic regression analysis shows that being an immigrant is a protective factor from living in a precarious housing situation. For the immigrant subsample (n?=?525), logistic regression analysis demonstrates that living in a larger city, having a mental illness and being married were protective factors from living in a precarious housing situation. However, having an addiction and being precariously employed (such as only working part-time, having temporary employment or being unemployed) were risk factors for living in a precarious housing situation. Shared and distinctive vulnerabilities among the immigrant subsample and the full study sample are discussed, along with implications for specific policy and programmes that aim to address the housing needs of immigrants.     

Aggressive Male Juvenile Offenders with Callous-Unemotional Traits Show Aberrant Attentional Orienting to Distress Cues

Antisocial youth with callous-unemotional (CU) traits exhibit a pattern of severe and persistent conduct problems and deficits in emotional processing that parallels adults with psychopathy. Aberrant emotional attention, particularly among individuals high on aggression, constitutes one such deficit; however, its robustness across race/ethnicity requires further investigation given findings that the psychopathy construct manifests differently across race (Sullivan and Kosson 2006), and emotional attention is susceptible to the influence of adverse environmental factors such as violence exposure that is more common among ethnic minority youth (Kimonis et al. in Development and Psychopathology, 20, 569–589, 2008b). Also, the development of a comprehensive measure of CU traits, the Inventory of Callous-Unemotional Traits (ICU), has identified specific CU dimensions (Uncaring, Callous, Unemotional) that are yet to be investigated in relation to emotional attention deficits. Thus, the purpose of the present study was to examine whether aggressive boys high on total CU traits and specific ICU dimensions show deficits in attentional orienting to negative stimuli on a dot-probe task that are consistent across race/ethnicity. Results from a predominately Latino sample of incarcerated male adolescents (N = 156) showed that aggression moderated the association between CU traits and facilitation to distress stimuli. That is, aggressive boys high on CU traits or the Uncaring dimension showed deficient attentional orienting; a finding that was consistent across racial/ethnic minority groups. Results are consistent with prior research suggesting that the combination of high CU traits and aggression defines a unique subgroup of antisocial individuals that more closely fits with the construct of psychopathy than the presence of CU traits alone.     

Retardation in Human Discrimination Learning as a Consequence of Pre-exposure: Latent Inhibition or Negative Priming?

A series of experiments with human subjects, using black-and-white chequerboard patterns, demonstrated that non-reinforced pre-exposure could impair performance in a subsequent learning task. Subjects were invited to take part in a scenario similar to that of a computer simulated card game. Their task was to turn over a series of cards by mouse-clicking on a pack of cards lying face-down, and then to classify these cards intoone of twocategories. In a subsequent task, subjects were asked todiscriminate betweenpairs ofchequerboards, some of which had previously appeared in the initialcategorizationphase: either directly ('fronts') or incidentally ('backs') involved in categorization. In Experiment 1, for those stimuli used as the backs ofthe cards (thatis,those visible ontopof the packof cards), there was asignificant impairment in performance relative to non-pre-exposed control stimuli. Although the impairment appeared to be specific to the stimuli pre-exposed, when the pre-exposed 'backs' were minimally distorted in the discrimination task of Experiment 2, performance was still significantly impaired relative to non-pre-exposed control stimuli. The results of Experiment 2 donot support the interpretation that retardation in learning following masked pre-exposure in human experiments is comparable to latent inhibition following simple preexposure in other animals. Whilst the impairment in performance appears to be similar to that of latent inhibition, the results may, instead, be better understood in terms of the inhibitory processes involved in negative priming. If this is so, then serious doubt is cast on whether latent inhibition has ever been reliably demonstrated in adult humans.     

Predictors and moderators of improved social-emotional functioning in mothers with substance use disorders and their young children enrolled in a relationship-based case management program

Mothers with substance use disorders (SUDs) typically have trauma histories and psychosocial difficulties that lead to poor social-emotional functioning and disrupted mother–child relationships. This 12-month study explored associations of family adverse circumstances and services (case management, therapeutic, and community-based) received by 57-mothers with SUDs and their infants (less than 24-months-old) with changes in social-emotional functioning. All mothers were enrolled in a relationship-based case management program (Parent–Child Assistance Program [PCAP]) that emphasized connecting mothers to appropriate community services. A subset of mothers was additionally provided a trauma-focused psychotherapeutic intervention (infant–parent psychotherapy [IPP]). Dyads in both treatment groups improved in overall social-emotional functioning as assessed by the Functional Emotional Assessment Scale (FEAS). A combined-sample regression analysis revealed that improved FEAS scores were significantly predicted by the number of community services received but not by PCAP case management hours (IPP was not included in this analysis). More adverse circumstances were associated with less improvement in social-emotional functioning in the children; but among the mothers trauma level did not predict FEAS scores. We also found a moderating effect of trauma: Dyads with relatively more adversity showed a significantly greater association of community services received with improvement in FEAS scores than did those with relatively less adversity.     

思想着的岩石,活着的石头:对中国人爱石的反思

中国文化有别于世界上其他伟大传统的最吸引人的特征之一,莫过于它对于石头的持久的热情。像其他许多地方一样,在中国史前宗教习俗中可以发现石头扮演重要角色的证据,但就程度和范围而言,中国人对天然、未经雕饰的石头的崇敬,是其他地方无法比拟的。据约公元前3世纪的一篇经典历史文本记载,“奇岩”或“怪石”曾作为贡品进献给神话中的帝王禹,而有关安置于帝王庭园中的岩石的记载可以追溯到两千年前。[1]对石头的热爱最初只是王族的特权,后来延伸到文人学士阶层,时至今日已经遍及中国文化的各个角落。这种热爱不仅在园林建造艺术中有所表现,…     

Mary Mary,Quite Contrary

Philosophical Studies -     

Does Integrity Require Moral Goodness?

Most accounts of integrity agree that the person of integrity must have a relatively stable sense of who he is, what is important to him, and the ability to stand by what is most important to him in the face of pressure to do otherwise. But does integrity place any constraints on the kind of principles that the person of integrity stands for? In response to several recent accounts of integrity, I argue that it is not enough that a person stand for what he believes in, nor even that he is committed to and stands for what, in his best judgement, is morally right. In our web of moral concepts integrity is internally related to a host of virtues which exclude weakness of will and dogmatism, and presuppose trustworthiness. Integrity requires that the principles stood for must be those that a morally good, morally trustworthy agent would stand for, and that the agent himself is morally trustworthy.