The goal of the current study was to determine the extent to which the perceived self-regulation deficits across behavioral,
cognitive, and emotional domains seen in children with ADHD explain the association between the severity of ADHD symptoms
and parenting stress. Participants for this study included 80 children (mean age = 10 years, 9 months) with a DSM-IV diagnosis
of ADHD confirmed by a comprehensive clinical diagnostic assessment. Parents reported their own stress levels as well as the
severity of their children’s ADHD symptoms, aggression, emotional lability, and executive functioning difficulties. Results
indicated that the severity of children’s hyperactivity/impulsivity symptoms but not their inattention related to parenting
stress. Multiple mediational analyses indicated that the association between hyperactivity/impulsivity and parenting stress
was explained by children’s perceived comorbid aggression levels, emotional lability, and executive functioning difficulties.
No significant differences in the strength of the mediators were found. The current study provides initial data showing that
the perceived impairments in children’s self-regulation across emotional, cognitive, and behavioral domains are what parents
report as stressful, not simply the severity of ADHD symptoms. Due to the cross-sectional nature of this study and shared
variance from relying solely on parent report, it will be critical for future research to replicate our findings using longitudinal
and multi-informant data such as teacher reports and standardized assessments. 相似文献
Individuals with developmental disabilities have limited opportunities to participate in leisure activities, frequently due to lack of skills. The purpose of the current study was to teach three adults diagnosed with mild intellectual disability to use an iPad in the context of playing the video game Angry Birds. We used an adapted multiple baseline across participants research design to teach the task, which included opening the cover of the iPad, unlocking the device, opening Angry Birds, playing the game, and putting the iPad away. Instruction took place during breaks in a private room at a sheltered workshop. During intervention, participants had access to an activity schedule to aid in completion of the task. In some cases, extra prompts were provided to increase attention to the activity schedule. All three participants showed improvement in the target skill with intervention and gains were sustained during the maintenance phase. 相似文献
Though emotional processing deficits are often conceptualized as a core feature of psychopathy, the common assessment of these deficits using the percentage correct (or hit rate) on affect recognition tasks may not provide a full or accurate picture of facial affect recognition in psychopathic individuals. Signal detection theory (SDT) provides a more informative statistical approach by providing independent measures of perceptual sensitivity (d’) and willingness to report perceiving a signal or response criterion (c). The current study employed signal detection methods to test the predictions of the integrated emotion systems and hostile attribution bias perspectives, two theoretical perspectives that make specific predictions regarding facial affect recognition. These perspectives were tested in a sample of 280 adult male incarcerated offenders who were assessed for psychopathy using the Psychopathy Checklist-Revised and who completed a novel test of facial affect recognition presenting 324 digital morphs of faces reflecting systematic combinations of pixels from neutral and affective face images (displaying six different types of emotion) as expressed by four different actors. The findings were generally not consistent with either of these perspectives. Psychopathy was negatively associated with d` for anger. Results also indicated an effect of psychopathy on response criterion for fear and effects of psychopathy on response criterion for anger and surprise that were evident only for some actors. The implications of these findings are considered through the lenses of several theoretical perspectives, and theoretical and methodological limitations of the current study are considered.
In a recent paper (Cie?liński and Urbaniak 2012), Urbaniak and Cie?liński describe an analogue of the Yablo Paradox, in the domain of formal provability. Just as the infinite sequence of Yablo sentences inherit the paradoxical behavior of the liar sentence, an infinite sequence of sentences can be constructed that inherit the distinctive behavior of the Gödel sentence. This phenomenon—the transfer of the properties of self-referential sentences of formal mathematics to their “unwindings” into infinite sequences of sentences—suggests a number of interesting logical questions. The purpose of this paper is to give a precise statement of a conjecture from Cie?liński and Urbaniak (2012) regarding the unwinding of the Rosser sentence, and to demonstrate that this precise statement is false. We begin with some preliminary motivation, introduce the conjecture against the background of some related results, and finally, in the last section, move on to the proof, which adapts a method used by Solovay and Guaspari. 相似文献
All caregiving takes place in multiple political contexts and assumes or actually furthers various political agendas, whether acknowledged or not. When strategically incorporated into pastoral and spiritual care, politically responsive actions may enhance the practice of care. When disaster strikes a community, ritual engagement of the larger public context provides a significant opportunity for pastoral caregivers to function as public pastoral theologians and to influence the corporate response to communal challenges. In these circumstances of community vulnerability, pastoral caregivers and communities of faith are positioned to provide spiritual care that combines solace and safety for the victims with guidance and shaping influence on the ritual practices and rhetorical interpretations called upon to assist the community to endure, respond, and heal. This article examines some central political aspects of the pastoral caregiver’s repertoire that might further a stricken community’s ritual and rhetorical resources necessary to sustain life, share loss, reclaim goodness, and rebuild for a strong future. Drawing upon a view of lamentation as a tri-partite process of sharing anguish, interrogating causes, and reinvesting in hope, I suggest how the spiritual and pastoral caregiver may collaboratively participate in a “disaster-response matrix” that organizes corporate responses to catastrophic disaster. This article pays particular attention to macro-, meso-, and micro-level political negotiations necessary to ensure respect for diversity and shared responsibility in creating rituals, memorials, and public narratives at the onset of disaster and in its aftermath over the generations. Illustrations from the experience of religious caregivers at Columbine, Hurricane Katrina, 9/11, Aurora, Newtown, and Boston are presented to guide pastoral engagement of civil society in disruptive times. 相似文献
Non-suicidal self-injury (NSSI) occurs in approximately 10 % of adolescents. To establish effective prevention and intervention initiatives, it is important to understand onset, maintenance and cessation of NSSI. We explored whether the relationships between interpersonal factors (i.e. attachment, social support) and NSSI were mediated by intrapersonal factors (i.e. emotion regulation, self-esteem, self-efficacy). Participants were 1973 students (1414 female and 559 male) aged between 12 and 18 years (M?=?13.89, SD?=?0.97) recruited from 40 Australian high schools. Participants completed a questionnaire at two time-points with a 12-month interval. At baseline, 8.3 % of adolescents engaged in NSSI, increasing to 11.9 % at follow-up. Family support was most salient in onset, maintenance and cessation of NSSI. Attachment anxiety was related to NSSI onset. Of the intrapersonal variables, self-esteem and self-efficacy were significant in predicting onset of NSSI. Self-esteem, self-efficacy and cognitive reappraisal mediated the relationship between attachment anxiety and NSSI onset. A combination of interpersonal and intrapersonal variables contributes to the onset, maintenance and cessation of NSSI in adolescence. Perceived family support appears to be an important safeguard against NSSI. Strategies targeting family functioning and teaching cognitive reappraisal techniques to adolescents may reduce the number engaging in NSSI. 相似文献
We examined the categorical nature of emotion word recognition. Positive, negative, and neutral words were presented in lexical decision tasks. Word frequency was additionally manipulated. In Experiment 1, “positive” and “negative” categories of words were implicitly indicated by the blocked design employed. A significant emotion–frequency interaction was obtained, replicating past research. While positive words consistently elicited faster responses than neutral words, only low frequency negative words demonstrated a similar advantage. In Experiments 2a and 2b, explicit categories (“positive,” “negative,” and “household” items) were specified to participants. Positive words again elicited faster responses than did neutral words. Responses to negative words, however, were no different than those to neutral words, regardless of their frequency. The overall pattern of effects indicates that positive words are always facilitated, frequency plays a greater role in the recognition of negative words, and a “negative” category represents a somewhat disparate set of emotions. These results support the notion that emotion word processing may be moderated by distinct systems. 相似文献
This article addresses John Wesley's theology of the person of Jesus Christ. Against those who have discerned either a Monophysite or a Nestorian trajectory, it argues that Wesley's Christology as a whole conforms to a Chalcedonian grammar, displaying certain Alexandrian–Lutheran tendencies in particular. It does so in three stages. First, it examines Wesley's emphasis on Christ's divinity, his ostensible reservations about Christ's humanity, and his view of the hypostatic union in the context of dogmatic christological traditions. Second, it situates his christological emphases within his deistic ideological context. Finally, it briefly illuminates the connection between Wesley's thought on Christ's person and his theology of Christ's work. 相似文献