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981.
Steven Graham 《The Quarterly Journal of Experimental Psychology Section B: Comparative and Physiological Psychology》1999,52(2):159-185
The reported experiments seek to reconcile the conflict between proposed explanations of retrospective revaluation of contingency judgements in experiments with humans (e.g. Dickinson & Burke, 1996) and those of a perceptual learning phenomenon discovered in rats (Espinet, Iraola, Bennett, &Mackintosh, 1995). The experiments employ a medical diagnosis scenario, in which subjects are asked to judge whether particular symptoms signal the presence or absence of a fictitious disease. In Experiment 1, following alternating exposure to pairs of symptoms, AX and BX, subjects were informed that symptom A was predictive of illness. As a result of this training, subjects rated symptom B as predictive of the absence of the illness. In Experiment 2, a possible mechanism behind this effect was considered. In particular, it was established that pre-exposure in which the AX pair reliably preceded the BX pair produced the same pattern of results as those shown in Experiment 1. In contrast, when the order of pairs was reversed, so that BX reliably preceded AX, the reduction in ratings for symptom B was not obtained. Several extant associative theories are discussed, but none are found to account adequately for this pattern of results. To overcome these inadequacies, a parsimonious theory is suggested that explains all the effects observed in these experiments. 相似文献
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Danielle R. Jahn MA Erin K. Poindexter BA Ryan D. Graham MA Kelly C. Cukrowicz PhD 《Suicide & life-threatening behavior》2012,42(6):589-601
Researchers tested the hypothesis that the negative impact of recent life events would moderate the relationship between intrinsic religiosity and death ideation in older adults. Participants (n = 272) completed assessments of death ideation, intrinsic religiosity, and negative impact of recent life events. We confirmed the presence of concurrent moderation and found that older adults with greater negative impact of recent life events and high intrinsic religiosity reported greater death ideation. These relatively surprising findings may be due to reduced fear of death in intrinsically religious older adults, an explanation consistent with previous research. 相似文献