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271.
The argument from fine tuning is supposed to establish the existence of God from the fact that the evolution of carbon-based life requires the laws of physics and the boundary conditions of the universe to be more or less as they are. We demonstrate that this argument fails. In particular, we focus on problems associated with the role probabilities play in the argument. We show that, even granting the fine tuning of the universe, it does not follow that the universe is improbable, thus no explanation of the fine tuning, theistic or otherwise, is required.  相似文献   
272.
Three experiments examined the word frequency effect in free recall using the overt rehearsal methodology. Experiment 1 showed that lists of exclusively high-frequency (HF) words were better recalled, were rehearsed more, and were rehearsed to more recent serial positions than low-frequency (LF) words. A small HF advantage remained even when these 2 variables were equated. Experiment 2 showed that all these effects were much reduced with mixed lists containing both HF and LF words. Experiment 3 compared pure and mixed lists in a within-subject design and confirmed the findings of Experiments 1 and 2. It is argued that number of rehearsals, recency of rehearsals, and strength of interitem associations cause the word frequency effect in free recall.  相似文献   
273.
274.
In the first stage of Experiments 1-3, subjects learned to associate different geometrical figures with colors or with verbal labels. Performance in Stage 2, in which the figures signaled which of 2 motor responses should be performed, was superior in subjects required to make the same response to figures that had shared the same Stage 1 associate. A third stage of testing showed that the events used as associates in Stage 1 were capable of evoking the motor response trained in Stage 2, an outcome predicted by an associative interpretation of such transfer effects. Experiment 4 provided evidence that the relevant associations can be effective in controlling motor responding even when subjects report an antagonistic relationship between events.  相似文献   
275.
Rule following is often made an unnecessary mystery in the philosophy of social science. One form of mystification is the issue of 'rule finitism', which raises the puzzle as to how a learner can possibly extend the rule to applications beyond those examples which have been given as instruction in the rule. Despite the claim that this problem originated in the work of Wittgenstein, it is clear that his philosophical method is designed to evaporate, not perpetuate, such problems. The supposed problem of rule finitism is malformed, deriving from misconceptions about the relation between understanding a rule and making an application of it.  相似文献   
276.
Facial memory draws upon both veridical detail and beliefs based upon prior knowledge and stereotypes. Shepherd, Ellis, McMurran, and Davies (1978) demonstrated that subjects' perception and subsequent reconstruction of a face using the “Photofit” kit was significantly influenced by whether they believed the person to be a multiple murderer or a local hero. The current study explored whether similar effects would occur when the face involved was one of four male celebrities about which subjects held pronounced positive or negative views and where reconstruction was accomplished using the computerised “E-fit” composite system. Semantic differential ratings showed significant influences of liking on subjects' perception and reconstruction of the faces involved, though the pattern of effects was not always readily predictable. Liking also influenced accuracy of reconstruction; ranking and naming data showed that the best composites were made by subjects who disliked the target and made their reconstructions with the aid of a photograph.  相似文献   
277.
A democratic society requires a degree of consensus on values. But it is argued that the model of values education as the transmission of certain predetermined values is inadequate in a democracy, since for several reasons the transmission of predetermined values can itself be undemocratic. Education for individual autonomy in matters of values is also, by itself, inadequate. Each generation needs the resources by which it can work out its own interpretation of democratic values. What is also needed, then, is an education in a common language of discourse — which can be drawn primarily from philosophy — which will facilitate public debate.  相似文献   
278.
Book reviews     
The Rise of Christianity: A Sociologist Reconsiders History. Rodney Stark, 1996 Princeton, NJ: Princeton University Press xiv + 247 pp., US$24.95, £16.95 ISBN 0–691–02749–8

Church Watch: Christianity in the Countryside. Leslie J. Francis, 1996 London: SPCK 248 pp., £9.99 ISBN 0–281–04951–3

Strategic Church Leadership. Robin Gill & Derek Burke, 1996 London: SPCK vii + 96 pp., £9.99 ISBN 0–281–04901–7

’Nice When They Are Young’: Contemporary Christianity in Families and Schools. Mairi Levitt, 1996 Aldershot: Avebury viii +171 pp., £32.50 ISBN 1–85972–388–8

Die Sekten‐Kinder. Kurt‐Helmuth Eimuth, 1996 Freiburg: Herder Verlag 239 pp., DM 19.80 (pb) ISBN 3–451–04397–1

The Good Heart: His Holiness the Dalai Lama Explores the Heart of Christianity—and of Humanity. H.H. The Dalai Lama, 1997. London: Rider xiv + 207pp., £9.99 (pb) ISBN 0–7126–7275–3

Scientists as Theologians: A Comparison of the Writings of Ian Barbour, Arthur Peacocke & John Polkinghome. John Polkinghorne, 1996 London: SPCK 95 pp., £9.99 ISBN 0–281–04945–9

Psychiatry and Religion: Context, Consensus and Controversies. Dinesh Bhugra, ed., 1996 London, New York: Routledge 236 pp., £50.00, US$65.00 ISBN 0–415–08955–7 (hb)

Ethical Issues in Six Religious Traditions. Peggy Morgan & Clive Lawton, eds, 1996 Edinburgh: Edinburgh University Press 278 pp., £14.95 (pb) ISBN 0–7486–0709–9

Religious Institutions and Women's Leadership: New Roles Inside the Mainstream. Catherine Wessinger, ed., 1996 Columbia: University of South Carolina Press x +434 pp., US$24.95 ISBN 1–57003–073–1

Traveller in Space: In Search of Female Identity in Tibetan Buddhism. June Campbell, 1996 London: Athlone Press 225 pp., £17.95 ISBN 0–485–11494–1

Forbidden Revolutions: Pentecostalism in Latin America, Catholicism in Eastern Europe. David Martin, 1996 London: SPCK 96 pp., £7.99 ISBN 0–281–04999–8

The Ukrainian Greek Catholic Church and the Soviet State (1939–1950) Bohdan R. Bociurkiw, 1996 Edmonton, Toronto: Canadian Institute of Ukrainian Studies Press 310 pp., Ca$39.95(hb) ISBN 1–895571–12‐X

Qur'an, Liberation & Pluralism: An Islamic Perspective of Interreligious Solidarity against Oppression. Farid Esack, 1997 Oxford: Oneworld Publications xii + 288 pp., 3 Appendices + Glossary + Bibliography; £14.99, US$22.95 ISBN 1–85168–121–3

A Sociological Analysis of the Theology of Quakers: The Silent Revolution Studies in Religion and Society Volume 34 Pink Dandelion, 1996 Lampeter: Edwin Mellen Press xxxiv +417 pp., £59.95 ISBN 0–7734–8807–3

Counting the Days to Armageddon: The Jehovah's Witnesses and The Second Presence of Christ Robert Crompton, 1996 Cambridge: James Clarke & Co. 160 pp., £22.50 ISBN 0–2276–7939

Magical Religion and Modern Witchcraft. James R. Lewis, ed., 1996 Albany, NY: State of New York University Press vi + 423 pp., US$19.95 (pb) ISBN 0–7914–2890–7

The Divine Versus The Asurian: An Interpretation of Indo‐European Cult and Myth. Michael York, 1995 Bethesda, MD: International Scholars Publications 635 pp., US$94.95 ISBN 1–57309–029–8  相似文献   

279.
280.
Contemporary reviews of the psychology of distributive justice have tended to emphasize three main allocation principles, equity, equality, and need, and to propose that each operates within a specific sphere of influence. However, results in this area are not entirely consistent, and do not tie in readily with work on attributions of responsibility. This article reviews research into this issue and attempts to encorporate the three principles, together with the notion of causal responsibility, with a single compound equity principle, labelled “equity as desert” (EAD), based on traditional historical and philosophical conceptions of proportional desert. Two empirical studies are reported in support of this idea. The author argues that a compound equity principle of the kind proposed here may be able to provide a unifying theme in an otherwise fragmented area.  相似文献   
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