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41.
Abstract

We readily claim that great moral catastrophes such as the Holocaust involve evil in some way, although it' not clear what this amounts to in a secular context. This paper seeks to provide a secular account of what evil is. It examines what is intuitively the most plausible account, namely that the evil act involves the production of great suffering (or other disvalue), and argues that such outcomes are neither necessary nor sufficient for an act to be evil. Only an appeal to distinctive patterns of motivation, so it is argued, will allow us to accommodate our intuitionsabout which acts are evil, and hence will provide an adequate account of the nature of evil.  相似文献   
42.
Gignac, Palmer, and Stough (2007/this issue) test a number of different latent factor models for the TAS–20 using a community sample of 355 participants and conclude that this scale is best represented by a “nested factors model,” with five substantive factors and a method factor. Gignac et al. also report that the correlated three-factor model and a comparable higher order model supported by most studies produced poor levels of incremental close fit. In this article, we challenge Gignac et al.'s unheralded and largely unsupported use of nested model fitting and the uncritical acceptance of exceptionally high cutoff levels to assess goodness of fit (GOF). Using more traditional and empirically supported model testing procedures and a more flexible approach to the interpretation of multiple tests of GOF, we interpret Gignac et al.'s results as actually supportive of the traditional three-factor model and one that has been recovered in 17 of the 24 factor analytic studies of the TAS–20.  相似文献   
43.
Graeme Forbes 《Synthese》2010,176(2):227-242
In Attitude Problems, I gave an account of opacity in the complement of intensional transitive verbs that combined neo-Davidsonian event-semantics with a hidden-indexical account of substitution failure. In this paper, I extend the account to clausal verbs.  相似文献   
44.
45.
In post-demographic transition societies, the impacts of low fertility and aging are most strongly felt in peripheral areas where they are exacerbated by youth outmigration. International migration is increasingly seen to have the potential to offset these demographic constraints on economic development. In Australia, immigration policy has been strongly focused on selecting who can be accepted as settlers. However, there are now a range of visa categories which also influence where they settle and channels a fifth of settler arrivals into lagging peripheral parts of the nation. This paper shows how these have been used by the State of South Australia to more than treble its immigrant intake as part of its economic development strategy. The impact of the State-Specific Regional Migration (SSRM) Scheme in South Australia is assessed and the initial experience of settlers examined. It is argued that international migration can play a supportive role in the development of peripheral regions in OECD countries, but there are a number of preconditions which need to be met for them to be effective.  相似文献   
46.
Thirty male adolescent sex offenders and 20 age-matched male adolescents completed an extensive battery of attention and executive function tests. Controls were obtained from adolescents from a socially and economically deprived background, typical of the offending group. The attention battery was based on Mirksy, Anthony, Duncan, Ahearn, and Kellam (1991) and the executive function battery on Kelly (2000a). Successful matching for IQ was not achieved and therefore ANCOVA comparisons were made between the groups, with IQ as the covariate. In attention a highly significant difference was found on the focus-execute factor and a significant difference on the shift factor. In executive function there was a highly significant difference only on the response speed factor. In all cases better abilities were demonstrated by the control group. The importance of thorough neuropsychological investigation in the clinical assessment of this forensic group is supported. The clinical implications of neuropsychological deficits in terms of risk assessment and clinical management are discussed.  相似文献   
47.
Several contemporary theories of cognitive development appear to agree that children progress through a hierarchy of increasingly powerful cognitive organizations, and that higher-level organizations impose greater information-processing loads. Although theories differ in their method of defining both the levels and the information-processing loads they impose, it is possible to find considerable common ground. In this paper it is argued that the different levels of cognitive organization can be attributed to a hierarchy of structure-mapping rules. Structure mapping is part of the process by which children represent and understand concepts. Four levels of structure mapping are defined. The levels, from lowest to highest, are based on element mappings, relational mappings, system mappings and multiple-system mappings. The higher-level rules are more ‘abstract’ in the sense of being less dependent on specific properties of each task, and are more transferable. However, they also impose higher information-processing demands. Children who lack the information-processing capacity for a particular level of structure mapping will be able to attain concepts that belong to that level. The theory is used to predict the characteristic age of attainment of cognitive tasks including transitivity, classification, interpretation of algebraic expressions, analogies, logical reasoning, and hypothesis testing. It is argued that the four-structure mapping levels can subsume the four main stages of cognitive development.  相似文献   
48.
Five experiments were performed to test whether participants induced a coherent representation of the structure of a task, called a relational schema, from specific instances. Properties of a relational schema include: An explicit symbol for a relation, a binding that preserves the truth of a relation, potential for higher-order relations, omnidirectional access, potential for transfer between isomorphs, and ability to predict unseen items in isomorphic problems. However relational schemas are not necessarily coded in abstract form. Predictions from relational schema theory were contrasted with predictions from configural learning and other nonstructural theories in five experiments in which participants were taught a structure comprised of a set of initial-state,operator → end-state instances. The initial-state,operator pairs were presented and participants had to predict the correct end-state. Induction of a relational schema was achieved efficiently by adult participants as indicated by ability to predict items of a new isomorphic problem. The relational schemas induced showed the omnidirectional access property, there was efficient transfer to isomorphs, and structural coherence had a powerful effect on learning. The “learning to learn” effect traditionally associated with the learning set literature was observed, and the long-standing enigma of learning set acquisition is explained by a model composed of relational schema induction and structure mapping. Performance was better after reversal of operators than after shift to an alternate structure, even though the latter entailed more overlap with previously learned tasks in terms of the number of configural associations that were preserved. An explanation for the reversal shift phenomenon in terms of induction and mapping of a relational schema is proposed. The five experiments provided evidence supporting predictions from relational schema theory, and no evidence was found for configural or nonstructural learning theories.  相似文献   
49.
50.
Graeme Marshall 《Sophia》2012,51(4):479-493
This essay is critical of some of the attempts made to solve problems of meaning in religious languages, but remains open-minded about them and accepts the Wittgensteinian invitation to look at their dissolution by way of the experiences of meaning and the aspects of language on which they rely. I have argued that there were and are no lasting problems with religious language per se and that the force and meaning of what is said in using religious language over time and circumstance may vary even to the point of having to retrieve concepts feared lost. We may in addition give ourselves our own personal interpretations by which we want to live and discuss with those in our space of reasons where good conversation is ever an inexhaustible provision on the way to enlightened understanding. Furthermore, we are not merely passive recipients of the meanings and significance of the languages we know. Finally, much of the meaning of religious language comes with the experience of being struck again by what has always been loved and by new aspects of, or different ways of taking, what is presented.  相似文献   
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