Longing for the Feminine: Reflections on Love,Sexual Orientation,Individuation, and the Soul

This article is a collaboration that represents several years of dialogue about our topic, alongside the individual depth work done by each of us to overcome the negativities that often poison collaborations and feeling connections: envy, enmeshment, and passivity. It is the unique expression of two women working together in a co-creative process pulsed by feminine principles. Diane is a Jungian analyst and has spent her life close to the unconscious. Fran is a writer, educator, and lifelong student of mystical paths. The article gives an account of Diane's longing for the divine feminine and the particular meaning it has for her as a lesbian in this time of global upheaval. In particular, her story highlights the psychic suffering that individuals go through when their same-sex attractions and love orientation are judged as psychologically “immature” or religiously “sinful.” Neither Christian-based “conversion therapy” nor Jungian analysis turned Diane into a heterosexual woman. Her story reveals the benefit of Jung's depth psychology even as it underscores the singularity of every person's individuation process. The article's unusual format is a tandem of Diane's first-person sharing of her soul's journey and Fran's witnessing of the journey's profound significance. We found that both voices were needed. Truth requires not only the one who lives a journey with courage but also the one who witnesses it with a loving heart. Ultimately, we see the personal journeys of gays and lesbians as significant to the larger context of the evolution of human consciousness.     

Foster Care Children’s Kinship Involvement and Behavioral Risks: A Longitudinal Study

Researchers have found that individual strengths (e.g., coping, optimism) are protective against behavioral risk (e.g., delinquency, suicide) among traumatized youth in foster care. However, less is known about kinship involvement (i.e., extended family support) as a social strength that can also attenuate the effects of childhood trauma, thereby reducing behavioral risk. Addressing the lack of research on kinship involvement, the present longitudinal study investigated individual strengths (IS) and kinship involvement (KI) as moderators between trauma experiences (TE) and risk behaviors (RB) among 336 youth, ages 6 to 13, who entered the Illinois child welfare system between 2011 and 2014. Controlling for Time 1 (T1) RB, T1 IS, age, gender, and ethnicity, we utilized a three-level Hierarchical Generalized Linear Model to analyze TE?×?KI and TE?×?IS at T2. The study found that KI was negatively associated with RB (β16?=??.08, Event Rate Ratio [ERR]?=?0.92, p?=?<.01), suggesting that youth with more KI had relatively lower RB trajectories. Further, the TE?×?IS interaction was significant in the model (β21?=??.05, ERR?=?0.95, p?<?.01); TE was positively associated with RB at lower levels of IS but not higher levels of IS. These results highlight the importance of assessing children’s kinship networks and individual strengths early in foster care.     

Using Prediction and Desensitization Techniques to Treat Dental Anxiety: A Case Example

Although professional dental care prevents many medical issues such as periodontal disease and tooth decay, dental anxiety among individuals with significant disabilities frequently prevents receipt of adequate dental care. Furthermore, although research documents the positive effects of interventions designed to decrease dental anxiety, there is a paucity of research on their effectiveness with this group. This case study examined the efficacy of a two‐component dental treatment package on improving a young boy's patient behavior during routine dental examinations. Results indicate overall improvements in participant behavior and maintenance of appropriate behavior three years after the study. Copyright © 2016 John Wiley & Sons, Ltd.     

The Objectivity of Ordinary Life

Metaethics tends to take for granted a bare Democritean world of atoms and the void, and then worry about how the human world that we all know can possibly be related to it or justified in its terms. I draw on Wittgenstein to show how completely upside-down this picture is, and make some moves towards turning it the right way up again. There may be a use for something like the bare-Democritean model in some of the sciences, but the picture has no standing as the basic objective truth about the world; if anything has that standing, it is ordinary life. I conclude with some thoughts about how the notion of bare, “thin” perception of non-evaluative reality feeds a number of philosophical pathologies, such as behaviourism, and show how a “thicker”, more value-laden, understanding of our perceptions of the world can be therapeutic against them.     

Learning as a Path,Not a Goal: Contemplative Pedagogy – Its Principles and Practices

What is contemplative pedagogy and how is it practiced in Religious Studies classrooms? Contemplative pedagogy cultivates inner awareness through first‐person investigations, often called “contemplative practices.” Contemplative teaching practices range widely: silent sitting meditation, compassion practices, walking meditation, deep listening, mindfulness, yoga, calligraphy, chant, guided meditations, nature observation, self‐inquiry, and many others. Since narrative is a mode of instruction prevalent in contemplative literature, the article includes first‐hand reflections from students and a narrative account of how an initially skeptical professor came to incorporate contemplative teaching methods into her courses. It expands from the personal narratives to highlight the work of many contemplative professors in the field. These real‐life examples are put into the context of recent publications on shifts in higher education and meditation research. The article seeks to demonstrate the power of contemplative teaching to fulfill many hopes for liberal arts learning. Of particular importance is its emphasis on interior qualities of lifelong impact, such as self‐knowledge and ethical cultivation.     

A Wake-Up Call? Issues With Plagiarism in Transnational Higher Education

The views on plagiarism of 574 students at four Australian universities operating in Singapore were investigated through a survey and interviews. Analysis of students’ responses to different plagiarism scenarios revealed misconceptions and uncertainties about many aspects of plagiarism. Self-plagiarism and reuse of a friend’s work were acceptable to more than one quarter of the students, and nearly half considered collusion to be a legitimate form of collaboration. One quarter of the students also indicated that they would knowingly plagiarize. This should serve as a wake-up call regarding plagiarism in transnational higher education. Seven measures are recommended to curb plagiarism and foster academic integrity.     

The Satir Model and Cultural Sensitivity: A Hong Kong Reflection

This paper addresses cultural sensitivity in applying the Satir model in the Hong Kong Chinese cultural setting, focusing on congruent communication. The authors contend that Satir was sensitive to the demands of culture. Her focus on individuality, equality, and freedom responds aptly to the egalitarian individualist ethos of the United States. In Hong Kong the family is generally dominated by hierarchical collectivist values. Applying the Satir model as it is being practiced in the United States totally ignores prevailing cultural conditions. Following the spirit of Satir, the authors propose the adoption of an emic approach, drawing inspiration and resource from traditional Chinese culture and maintaining continuity with hierarchical collectivism while protecting individual quests for equality, freedom, and independence.     

Praying Alone? Church-Going in Britain and Social Capital: A Reply to Steve Bruce

This article responds to Bruce's reluctance to consider the decline in church-going in Britain in relation to wider changes in social behaviour, more especially the unwillingness of increasing sections of the population to participate in voluntary activity or civic engagement of any kind. It covers two points in particular: the first relates to the Putnam thesis and the particular place of religion in this; the second considers in more detail the relationship between religious belief and religious practice.     

The value hypothesis and acquisition of preference in concurrent chains

Experiment 1 compared the acquisition of initial- and terminal-link responding in concurrent chains. The terminal-link schedules were fixed interval (FI) 10 sec and FI 20 sec, but some presentations were analogous to no-food trials in the peak procedure, lasting 60 sec with no reinforcement delivery. Pigeons completed a series of reversals in which the schedules signaled by the terminal-link stimuli (red and green on the center key) were changed. Acquisition of temporal control of terminal-link responding (as measured by peak location on no-food trials) was more rapid than acquisition of preference in the initial links. Experiment 2 compared acquisition in concurrent chains, using the typical procedure in which the terminal-link schedules are changed with a novel arrangement in which the initial-link key assignments were changed while the terminal-link schedules remained the same. Acquisition of preference was faster in the latter condition, in which the terminal-link stimulus-reinforcer relations were preserved. These experiments provide the first acquisition data that support the view that initial-link preference is determined by the values of the terminal-link stimuli.     

Acquisition of preference in concurrent chains: comparing linear-operator and memory-representational models

Two experiments were conducted to test predictions of 2 models for acquisition of preference in concurrent chains. Pigeons were trained with pairs of fixed-interval and variable-interval terminal-link schedules in a successive-reversal design. Results showed that acquisition rate was faster when fixed-interval schedules preceded and when variable-interval schedules followed the reversal and was approximately constant when the same pair of schedules was used. These results were predicted by both linear-operator and memory-representational models. However, only the linear-operator model predicted effects of schedule duration. Overall, these results demonstrated that a simple linear-operator model can account for the major features of preference acquisition in concurrent chains and suggest that choice in transition and steady state may provide convergent validation of a single delay-discounting function.