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51.
Introduction     
Radu Bogdan 《Synthese》2007,159(2):149-150
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We examined whether people can detect analogical resemblance to an earlier experimental episode without being able to recall the experimental source of the analogical resemblance. We used four-word analogies (e.g., robin-nest/beaver-dam), in a variation of the recognition-without-cued-recall method (Cleary, 2004). Participants studied word pairs (e.g., robin-nest) and were shown new word pairs at test, half of which analogically related to studied word pairs (e.g., beaver-dam) and half of which did not. For each test pair, participants first attempted to recall an analogically similar pair from the study list. Then, regardless of whether successful recall occurred, participants were prompted to rate the familiarity of the test pair, which was said to indicate the likelihood that a pair that was analogically similar to the test pair had been studied. Across three experiments, participants demonstrated an ability to detect analogical resemblance without recalling the source analogy. Findings are discussed in terms of their potential relevance to the study of analogical reasoning and insight, as well as to the study of familiarity and recognition memory.  相似文献   
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For contemporary Muslim public opinion, anxious to comprehend the revival of Orthodoxy and nostalgia for starina (old times), the growing radical Orthodox fundamentalism seems to indicate the return of anti‐Islamic Pan‐Slavism. The Neo‐Soviet National Liberals and National Communists are both opposed to the self‐determination of Muslims in Tatarstan, Boshkirstan, Chechnya, Crimea and Daghestan. They are also hostile to the Islamic revival ( al‐sahwa al‐islamiyya) in Central Asian Turkestan and Tajikistan. Their misconception of Islam is shaped by the long tradition of Russian messianism which is rejuvenated after every cyclical decline of Russian political authority. The success of Russian messianic nationalism lies neither in its selective historiosophy nor in its dialectic politics, but in the charismatic reasoning of the old geopolitical threats to the existence of Russians, demonized as the Islamic reconquest of Idel‐Ural (Musulmanskiye dvizheny na Volgu) initiated by the restoration of Pan‐Turkic Islamistan and the Muslim Commonwealth in Central Asia. Like other Russian philosophies of the past, modern Russian nationalism draws on a host of European thinkers and their ideas, but its context is governed by the fundamental notion of ‘Holy Mother Russia’ (Sviataya Matushka Rassieya) and its Byzantine paradigm of ‘the True Holy Church of Constantinople’. Influenced by the militant anti‐Islamic and anti‐Western traditions of the Eastern Orthodox Church, modem All‐Russian nationalism has become a new and dangerous chimera of economically and politically frustrated Russians. Revitalized Russian Orthodox fundamentalism is a real threat to the newly emancipated Islamic East, because the fall of Communist atheist tyranny did not eliminate the old threat of Russian Orthodox hegemony in the Russian Federation, Central Asia and the Caucasian independent republics. Invasion, occupation and military interventions in the Chechen Republic of Itchek‐eria, Azerbaijan and Tadjikistan, as well as the prospect of armed rebellions by the Russian separatist minorities in Kazakhstan, Daghestan, Ingushetia, Crimea and Tatarstan, explicitly demonstrate the nature of All‐Russian hegemonism at the end of the post‐postmodernist age. The geopolitical and cultural continuity of the Tsarist‐Soviet empire, regardless of the political and economic regime in Moscow, still determines Russian Islamophobia and animates an obsession with ‘national security’ among the rulers of the Kremlin, who attempt to improve Russia's strategic status by a re‐annexation of the so‐called ‘near abroad’ ( blizhnee zarubezhye) countries into the Russian‐dominated confederation of Independent States.  相似文献   
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Previous work has shown that processing words for their survival value improves memory. If this survival processing effect reflects an evolutionary adaptation in memory, processing words for their reproductive value should also improve memory. Across three experiments, participants rated words for their relevance in reproductive scenarios. In Experiment 1, participants rated adjectives (traits) for their relevance in finding a mate, evaluating a coworker, or in terms of their pleasantness. Mate processing produced better memory than pleasantness ratings, but not coworker processing. In Experiment 2, participants rated traits for their relevance in detecting sexual or emotional infidelity. Neither processing condition produced better memory compared to pleasantness ratings, but there were several unpredicted interactions involving participant sex and jealousy responses. In Experiment 3, participants rated gifts for their appropriateness in a romantic date or a housewarming party, or in terms of their pleasantness. Date processing and housewarming processing both improved recall compared to pleasantness rating, but date processing and housewarming processing did not produce differences compared to each other. Overall, the current study demonstrates very little evidence of a reproductive processing effect, and nothing approaching the magnitude of previous work on the survival processing effect.  相似文献   
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Models of telephone crisis intervention in suicide prevention and best practices were developed from a literature review and surveys of crisis centers. We monitored 2,611 calls to 14 centers using reliable behavioral ratings to compare actual interventions with the models. Active listening and collaborative problem-solving models describe help provided. Centers vary greatly in the nature of interventions and their quality according to predetermined criteria. Helpers do not systematically assess suicide risk. Some lives may have been saved but occasionally unacceptable responses occur. Recommendations include the need for quality assurance, development of standardized practices and research relating intervention processes to outcomes.  相似文献   
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Agency is—besides communion—a basic dimension of traits. It can be specifically linked to behavioral outcomes, to status, mastery, self‐esteem and to success. The present paper analyzes the situational malleability of agency. Two studies tested whether an individual's agency (but not communion) is situationally influenced by the experience of success versus failure at a task, as well as whether this effect is the same for men and women. Supporting our hypotheses, the induction of success versus failure experiences led to changes in agency that were independent of actual performance, independent of type of task (memorizing vs. face recognition), independent of induction methodology (easy vs. difficult task vs. manipulated performance feedback), and independent of self‐esteem, initial level of agency and of the participants' gender. Communion was not influenced by this kind of experience. Implications for both the basic dimension of agency and for theories on gender and gender stereotypes are discussed. Copyright © 2007 John Wiley & Sons, Ltd.  相似文献   
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Many studies have explored the evaluative effects of vertical (up/down) or horizontal (left/right) spatial locations. However, little is known about the role of information that comes from the front and back. Basing our investigations on multiple theoretical considerations, we propose that spatial location of sounds is a cue for message valence, such that a message coming from behind is interpreted as more negative than a message presented in front of a listener. Here we show across a variety of manipulations and dependent measures that this effect occurs in the domain of social information. Our data are most compatible with theoretical accounts which propose that social information presented from behind is associated with uncertainty and lack of control, which is amplified in conditions of self-relevance.  相似文献   
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