Overblocking autonomy: the case of mandatory library filtering software

In U.S. v. American Library Association (2003), the Supreme Court upheld the Child Internet Protection Act (CIPA), which mandated that libraries receiving federal funding for public Internet access install content-filtering programs on computers which provide that access. These programs analyze incoming content, and block the receipt of objectionable material, in particular pornography. Thus, patrons at public libraries are protected from unintentionally (or intentionally) accessing objectionable material, and, in the case of minors, from accessing potentially damaging material. At least, that is the official story. In this paper, I develop three points. (1) I argue that CIPA and ALA are better read as examples of the enforcement of a regime of normative sexuality. The question of minors accessing pornography is only relevant to the official story insofar as it provides a rhetorically persuasive example of deviance from that normative regime. CIPAs full target includes information about topics such as homosexuality and contraception. (2) Rather than (or in addition to) punishing deviances directly, CIPA attempts to constitute a “public” in which such deviancy can never occur in the first place. Hence, the designation of a “public” space serves to domesticate alternative sexualities and to sanitize that space of sexual difference. (3) This interaction at the border of the public and private spheres offers an opportunity to reflect on and underscore the ways that subject formation and subjectivity are mediated through technological artifacts like the Internet.

<Emphasis Type="Italic">Special Topic:</Emphasis> Confucian and Christian Conceptions of Creativity

In this article the concept of God as creativity (rather than as “the Creator”) is explored. Though creativity is a profound mystery to us humans, it is a plausible concept today because of its interconnectedness with the belief that our cosmos is evolutionary: new orders of reality come into being in the course of time. Three modalities of creativity are explored here: the initial coming into being of the universe (the Big Bang); the creativity manifest in evolutionary processes; the human creation of culture. It is suggested that this creativity itself should be thought of as God: God is creativity. Thus God-talk is given a referent that is specifiable in terms of today’s understandings of the world and the human. God remains a profound mystery here, but one with a significant place in our modern understanding of the world and human life. This article includes text and ideas taken from my book, In the beginning…Creativity (Kaufman 2004).     

Pat Duffy Hutcheon,Building Character and Culture

Studies in Philosophy and Education -     

Perfectionism, beliefs, and adjustment in dating relationships

Two studies examined the extent to which dimensions of perfectionism are associated with indices of relationship beliefs, behaviors, and dyadic adjustment. In Study 1, 69 students in dating relationships completed the Multidimensional Perfectionism Scale (MPS) and a multidimensional measure of relationship beliefs. In addition, partici-pants completed self-report measures of positive and negative relationship behaviors, and global measures of liking and loving. In Study 2, 91 students in dating relation-ships completed a battery of measures including the MPS and scales assessing perfec-tionism cognitions and perfectionistic self presentation. They also completed mea-sures of dyadic adjustment and limerence (i.e., intense, obsessive low with fears of rejection). Collectively, the findings indicated that individuals with high levels of self-oriented perfectionism and other-oriented perfectionism have stronger relationship beliefs in the areas of communication, trust, and support, suggesting that these perfec-tionists have high relationship standards in these particular areas. Although social prescribed perfectionism had little association with specific relationship beliefs, so-cially prescribed perfectionism was associated with a tendency to display destructive relationship responses (i.e., exit, neglect, and insensitivity), lower dyadic adjustment, and various aspects of limerence, including obsessive preoccupations and emotional dependence on the dating partner. Perfectionistic self-presentation and perfectionism cognitions were also linked with aspects of limerence. The results suggest that inter-personal aspects of perfectionism are associated with self-defeating tendencies in dating relationships. This research was supported, in part, by grant #410-93-1256 from the Social Sciences and Humanities Research Council of Canada awarded to the authors. The authors wish to thank Lisa Davidson for her assistance with the data analyses in Study 1. Requests for reprints should be addressed to Gordon L. Flett, Department of Psychology, York University, 4700 Keele Street, Toronto, Ontario, Canada, M3J 1P3.