全文获取类型
收费全文 | 156篇 |
免费 | 6篇 |
出版年
2022年 | 1篇 |
2020年 | 4篇 |
2019年 | 2篇 |
2018年 | 5篇 |
2017年 | 3篇 |
2016年 | 3篇 |
2015年 | 5篇 |
2014年 | 4篇 |
2013年 | 26篇 |
2012年 | 3篇 |
2011年 | 9篇 |
2010年 | 5篇 |
2009年 | 2篇 |
2008年 | 6篇 |
2007年 | 5篇 |
2006年 | 4篇 |
2005年 | 5篇 |
2004年 | 3篇 |
2002年 | 4篇 |
2001年 | 6篇 |
2000年 | 4篇 |
1999年 | 7篇 |
1998年 | 4篇 |
1997年 | 1篇 |
1996年 | 4篇 |
1995年 | 3篇 |
1994年 | 3篇 |
1993年 | 2篇 |
1992年 | 1篇 |
1990年 | 2篇 |
1988年 | 1篇 |
1987年 | 2篇 |
1986年 | 3篇 |
1985年 | 3篇 |
1983年 | 1篇 |
1982年 | 1篇 |
1981年 | 1篇 |
1980年 | 1篇 |
1979年 | 1篇 |
1977年 | 1篇 |
1973年 | 1篇 |
1971年 | 1篇 |
1969年 | 2篇 |
1968年 | 2篇 |
1967年 | 1篇 |
1966年 | 1篇 |
1965年 | 1篇 |
1964年 | 1篇 |
1961年 | 1篇 |
排序方式: 共有162条查询结果,搜索用时 15 毫秒
131.
The father of personal prehistory serves as the earliest and most enduring representation of God. This sexually undifferentiated father is identified by Freud as both parents and the flow of feeling between them. Kristeva elaborates to say that the first father creates the foundation for the infant's sexual differentiation, that is, a primary narcissistic screen. When parental flow of feeling provides inadequate compensation for the loss of oneness with Mother, the infant intrapsychically constructs its own foundation, an Other that has both parents' ideal qualities, a God who is a psychologically necessary He. Consequently, females have different experiences than males as they form and relate to their self- and God-representations. 相似文献
132.
Kathleen M. Fallon Robert A. Dobmeier Summer M. Reiner Elaine J. Casquarelli Lauren A. Giglia Eric Goodwin 《Adultspan: Theory Research & Practice》2013,12(1):38-53
Counselors and lesbian and gay clients experience parallel values conflicts between religious beliefs/spirituality and sexual orientation. This article uses critical thinking to assist counselors to integrate religious/spiritual beliefs with professional ethical codes. Clients are assisted to integrate religious/spiritual beliefs with sexual orientation. 相似文献
133.
Megan P. Goodwin Janet K. Sawyers Kris Bailey 《The Journal of genetic psychology》2013,174(3):317-333
Specific contributions of exploration for divergent and convergent problem-solving ability in preschool children were investigated. Participants were identified as players or nonplayers based on naturalistic observations of free-play activities, and were assigned to either an exploration or nonexploration control condition prior to administration of two divergent and two convergent problem-solving tasks. No significant differences were found between the exploration and nonexploration groups on either divergent or convergent problem-solving tasks. Subjects in the exploration group, however, spent significantly less time in the related convergent problem-solving task than in the nonrelated convergent task. The player/nonplayer distinction was also nonsignificant. 相似文献
134.
135.
Patricia Niland Antonia C. Lyons Ian Goodwin Fiona Hutton 《Journal of community & applied social psychology》2015,25(2):123-137
Young adults use social networking sites (SNSs) such as Facebook to engage as friends, yet there has been little systematic research that has investigated their sense‐making of friendship in relation to their uses of Facebook, as well as how Facebook as a socio‐technical system interacts with their friendship practices. Twelve friendship discussion groups were conducted in urban and non‐urban New Zealand, with 26 women and 25 men aged 18–25 years, in same and mixed‐gender groups. Our social constructionist thematic analysis showed the young adults made sense of friendship through themes of ‘fun times together’, an ‘investment’, ‘protection’ and ‘self‐authenticity’, and these meanings were enacted in particular ways within Facebook. This SNS was used primarily for enjoying friendship and ‘investing in’ friendships, and friendship protection was required to maintain friends' online privacy. Facebook provided a way to demonstrate self‐authenticity within friendship relationships through censored ‘show off’ self‐displays and favoured friendship activities. Facebook supported, disrupted and modified these particular friendship understandings by broadening the audience for friendship actions and intensifying friends' responses through 24/7 accessibility and instantaneous activity notifications. These interactions between friendship understandings and Facebook as a socio‐technical system demonstrate how friendship was reinforced, negotiated and re‐worked through this online context. Copyright © 2014 John Wiley & Sons, Ltd. 相似文献
136.
Entities that possess moral standing can be wronged and deserve our moral consideration. Past perspectives on the folk psychology of moral standing have focused exclusively on the role of “patiency” (the capacity to experience pain or pleasure) and “agency” (usually defined and operationalized in terms of intelligence or cognitive ability). We contend that harmfulness (i.e., having a harmful vs. benevolent disposition) is an equally if not more important determinant of moral standing. We provide support for this hypothesis across four studies using non-human animals as targets. We show that the effect of harmfulness on attributions of moral standing is independent from patiency and intelligence (Studies 1–2), that this effect pertains specifically to an animal’s harmful disposition rather than its capacity to act upon this disposition (Study 3), and that it primarily reflects a parochial concern for human welfare in particular (Study 4). Our findings highlight an important, overlooked dimension in the psychology of moral standing that has implications for real-world decisions that affect non-human animals. Our findings also help clarify the conditions under which people perceive patiency and agency as related versus truly independent dimensions. 相似文献
137.
Reflective minds and open hearts: Cognitive style and personality predict religiosity and spiritual thinking in a community sample
下载免费PDF全文
![点击此处可从《European journal of social psychology》网站下载免费的PDF全文](/ch/ext_images/free.gif)
Matthew Browne Gordon Pennycook Belinda Goodwin Melinda McHenry 《European journal of social psychology》2014,44(7):736-742
We examined associations between two psychological constructs, analytic cognitive style and the personality facet ‘Openness to Experience’, and several dimensions of religiosity: religious affiliation, strength of faith and spiritual epistemology. In a relatively large (N = 1093), older community sample (M = 55.4 years), analytic cognitive style was associated with a lower probability of affiliating with a religious denomination and a higher probability of possessing strong religious faith. Overall, openness was also associated with a lack of religious affiliation but was positively related to possessing a spiritual epistemology. A path‐analytic model revealed that openness had a positive relationship to both faith and religious denomination that was mediated by spiritual epistemology, but negative direct relationships with religiosity after the meditational effects were taken into account. Taken together, these results extend previous findings on the effect of cognitive style on religiosity and provide a new perspective on the complex relationship between cognitive and personality factors and different dimensions of religiosity. Copyright © 2014 John Wiley & Sons, Ltd. 相似文献
138.
Sarah A. McGee Ng Brandee E. Goodwin Danielle Burchett Martin Sellbom Lindsay E. Ayearst 《Journal of personality assessment》2016,98(1):51-61
Valid self-report assessment of psychopathology relies on accurate and credible responses to test questions. There are some individuals who, in certain assessment contexts, cannot or choose not to answer in a manner typically representative of their traits or symptoms. This is referred to, most broadly, as test response bias. In this investigation, we explore the effect of response bias on the Personality Inventory for DSM–5 (PID–5; Krueger, Derringer, Markon, Watson, & Skodol, 2013), a self-report instrument designed to assess the pathological personality traits used to inform diagnosis of the personality disorders in Section III of DSM–5. A set of Minnesota Multiphasic Personality Inventory Restructured Form (MMPI–2–RF; Ben-Porath & Tellegen, 2008/2011) validity scales, which are used to assess and identify response bias, were employed to identify individuals who engaged in either noncredible overreporting (OR) or underreporting (UR), or who were deemed to be reporting or responding to the items in a “credible” manner—credible responding (CR). A total of 2,022 research participants (1,587 students, 435 psychiatric patients) completed the MMPI–2–RF and PID–5; following protocol screening, these participants were classified into OR, UR, or CR response groups based on MMPI–2–RF validity scale scores. Groups of students and patients in the OR group scored significantly higher on the PID–5 than those students and patients in the CR group, whereas those in the UR group scored significantly lower than those in the CR group. Although future research is needed to explore the effects of response bias on the PID–5, results from this investigation provide initial evidence suggesting that response bias influences scale elevations on this instrument. 相似文献
139.
The American Journal of Psychoanalysis - Abraham and Torok’s clinical concept of the phantom can be rethought in extended terms to account for the challenges inherent in giving birth to... 相似文献
140.
Values and beliefs (or social axioms) are important personality constructs, but little previous work has examined the relationship between the two, and none has examined their real‐life longitudinal effects on one another. Major life transitions—such as moving to a new culture—can challenge existing values and beliefs and therefore provide a particularly useful context for the analysis of value and belief change. The main aim of this research was to examine whether values may predict theoretically meaningful belief change and vice versa. Polish migrants participated in the study shortly after their arrival in the UK and at two, subsequent, nine‐month intervals (N = 172). Cross‐lagged effects suggested reciprocal effects of values and beliefs, depending on the value involved. Findings are discussed in light of current debates over personality change, as well as the broader impact of significant life transitions on personality. Copyright © 2011 John Wiley & Sons, Ltd. 相似文献