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61.
《管子·轻重》是我国古代经济史上的重要文献,其著作年代的研究,是近百年来学界广泛关注的课题之一。上世纪80年代以前,“汉代说”占主流地位;80年代以后特别是90年代以来,学界逐渐倾向于“战国说”。“汉代说”的流行,无疑受到“疑古”思想的影响;近年来“战国说”得到普遍认可,与“走出疑古时代”的学术思潮密切相关。 相似文献
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儿童适应行为评定量表的编制及城乡区域性常模的制定 总被引:10,自引:0,他引:10
儿童适应行为评定量表共有59个项目,分8个分量表和3个因子。为了适应目前我国城乡经济文化尚有较大差异这一特点,本量表分城乡两个版本,并分别制订了本省城市农村两套常模。常模样本在城市按父母文化程度和职业等分层比例取样520名,在农村按父母文化程度等取样400名。常模形式包括分量表百分位常模、因子T 分、适应能力商数及年龄儿童适应行为发展界碑。其信度、效度令人满意。本量表适用3—12岁智力正常或低下儿童。 相似文献
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战国秦汉古籍对《管子》文句的称说引述,透露出了刘向定本以前《管子》早期流传的诸多信息。按时代先后做纵向分析,可看到《管子》内容的“递为增益”;按空间地域做横向分析,可看到《管子》篇章的“分合无定”。而这些都进一步证明了所谓18篇的“《管子》原本”并不存在。 相似文献
64.
“亲亲相隐”是儒家“亲亲”思想在有结构性限制或过失的亲属间贯彻仁爱精神,进而促使人格成长的文化与伦理选择。“亲亲”之仁在君统与宗统存在矛盾的宗法社会,是方法与价值相统一的,是人们正当的权利,本身具有增德向善的功能,并不逊色于苏格拉底所从事的哲学“批判”事业。相反,“逻辑”作为方法虽可有利于分析和澄清问题,表述思想,但因本身无价值方向、忽略人格成长过程,不能取代作为终极关怀的“仁道”的地位。如果单纯运用“逻辑”分析方法,抽去了人格成长和修养的内容,可能会得出“亲亲相隐”有腐败倾向的结论,但其也并不足以支持对儒家伦理的基本否定。今天对于象征中国文化之根的儒家伦理更需从积极的一面来理解。 相似文献
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It has been argued that the high achievement of Confucian Asian students is at the cost of their psychological well‐being, since high self‐doubt consistently accompanies their high achievement. However, other researchers cautioned that the attitude toward self‐doubt could be different in Asian versus Western cultures. This study examined the debate with a survey of both American and Chinese college students that measured level of self‐doubt, attitude toward self‐doubt, beliefs about ability, and psychological well‐being outcomes. As hypothesized, Chinese students showed a more positive attitude toward self‐doubt than American students, despite having higher level of self‐doubt. Furthermore, self‐doubt engendered less negative consequences on Chinese students' psychological well‐being, relative to American students. Implications for theories and research on cultural differences in the effects of self‐constructs are discussed. 相似文献
68.
In order to assess the effectiveness and the moderators of the effects of solution-focused group therapy (SFGT) in ethnic Chinese school settings, we used a meta-analytic method to synthesize 24 studies from Taiwan and China. The results showed that the overall effect sizes of SFGT’s immediate and follow-up effects were 1.03 and 1.09, respectively, and were positive and large in ethnic Chinese school settings. The overall SFGT immediate effect size was large for all school levels, except for junior high schools (d = .61). The overall SFGT immediate effect size for internalizing behavior problems was 1.06, and for family and relationship problems it was .94. This study offers significant evidence pointing to SFGT’s high degree of effectiveness in ethnic Chinese school settings. Implications for the use of SFGT in school settings and Chinese culture are discussed. 相似文献
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Rui Quan Zhenzhen Wu Wenxuan Guo Linlin He Pengpeng Fang Pingyuan Gong 《Scandinavian journal of psychology》2021,62(1):7-12
Immoral behaviors make individuals abominate and punish transgressors. Inspired by the associations between the Val66Met polymorphism of brain‐derived neurotropic factor (BDNF) gene and emotional responses following negative events, we investigated whether this polymorphism was also associated moral emotions such as punishment and forgiveness following interpersonal transgression. To do so, we categorized 340 individuals according to the BDNF Val66Met and assessed moral emotions by using 12 hypothetic scenarios in different conditions of intention and interpersonal consequence. The results indicated that this polymorphism was significantly associated with moral aversion and punishment towards transgressors. Victims with the Val/Val genotype expressed less aversion and punishment than the Met carriers, regardless of intention and interpersonal consequence. Moreover, this polymorphism was associated with forgiveness. Victims with the Val/Val genotype expressed more forgiveness than the Met carriers. Taken together, these findings highlight the importance of the BDNF Val66Met to moral emotions. 相似文献