The peer supervision group — An examination of its purpose and process

Leaderless peer supervision groups have come into prominence in recent years. In addition to the desire for advanced supervision, training and continuing education, these groups have proliferated due to the increasing isolation and existential exhaustion experienced in psychotherapeutic practice. Whereas peer groups offer a viable modality for professional growth and refurbishment, they are frequently short-lived. This paper discusses the major issues which may seriously interfere with personal and professional growth for the participants. Guidelines are suggested for effectively dealing with these difficulties.     

“The General's Abduction by Aliens from a UFO: Levels of Meaning of Alien Abduction Reports”

A case study is presented of a patient who claims to have been abducted by aliens from a distant planet. Four related levels of meaning for the patient's belief that he—and other contactees—were deducted is provided. These explanations can be categorized as: historical, moral, metaphorical, and psychological. A rationale is offered for the treatment of patients with alien abduction beliefs.     

A Big Five approach to self-regulation: personality traits and health trajectories in the Hawaii longitudinal study of personality and health

Self-regulatory processes influencing health outcomes may have their origins in childhood personality traits. The Big Five approach to personality was used here to investigate the associations between childhood traits, trait-related regulatory processes and changes in health across middle age. Participants (N = 1176) were members of the Hawaii longitudinal study of personality and health. Teacher assessments of the participants’ traits when they were in elementary school were related to trajectories of self-rated health measured on 6 occasions over 14 years in middle age. Five trajectories of self-rated health were identified by latent class growth analysis: Stable Excellent, Stable Very Good, Good, Decreasing and Poor. Childhood Conscientiousness was the only childhood trait to predict membership in the Decreasing class vs. the combined healthy classes (Stable Excellent, Stable Very Good and Good), even after controlling for adult Conscientiousness and the other adult Big Five traits. The Decreasing class had poorer objectively assessed clinical health measured on one occasion in middle age, was less well-educated, and had a history of more lifespan health-damaging behaviors compared to the combined healthy classes. These findings suggest that higher levels of childhood Conscientiousness (i.e. greater self-discipline and goal-directedness) may prevent subsequent health decline decades later through self-regulatory processes involving the acquisition of lifelong healthful behavior patterns and higher educational attainment.     

The IPIP–HEXACO scales: An alternative, public-domain measure of the personality constructs in the HEXACO model

Recently, Lee and Ashton (2004) described the HEXACO Personality Inventory (HEXACO-PI), a new instrument designed to assess the six dimensions observed in lexical studies of personality structure of various languages. Here, we describe the development of an alternative measure of the HEXACO factors and their facets, using the items of the International Personality Item Pool (IPIP). The scales of the resulting IPIP–HEXACO inventory showed satisfactory psychometric properties, as assessed by internal-consistency reliability, convergent and discriminant correlations with the original HEXACO-PI scales, and factor structure. We discuss the potential usefulness of the new IPIP–HEXACO inventory and its strengths and limitations.     

Religion,the Culture of Biomedicine,and the Tremendum: Towards a Non-Essentialist Analysis of Interconnection

The question of the extent of the interconnection, if any, between religion and the Western culture of biomedicine has received considerable scholarly attention over the past several decades. However, any phenomenological analysis that begins by positing an essence of religion is, if not doomed, deeply flawed from the outset. This paper employs William Alston’s non-essentialist notion of ‘religion-making characteristics’ to assess the extent of the interconnection. The conclusion is that the culture of biomedicine does share many, if not all of these characteristics, and that both religion and medicine overlap in significant ways on, to use Erwin Goodenough’s metaphor, the painted curtain that separates man from the tremendum.