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321.
    
Historical research on Jewish and Christian minorities within the Muslim world typically refers to the notion of dhimmi in which religious tradition formulates the relations between Muslim rule and subjects. Rulers should protect the life and property of religious minorities, while members of these communities must accept certain restrictions appropriate to their status. During the second half of the 20th century, anthropologists in North Africa were able to directly observe and interpret Jewish–Muslim interaction among the dwindling number of Jews who still lived in the region. They were impressed by the ability of both Muslims and Jew to create individualized ties that crossed communal boundaries, and suggested that this type of interaction be understood in terms of patron–client relations. This paper explores and discusses this paradigm, and argues that webs of patronage should be seen as complementing the older scheme in which dhimmi status sets the parameters for viewing a person’s place in society, rather than providing an alternative to it. This elaborated perspective is exemplified with data from Jewish life in Libya.  相似文献   
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Ardhanār?śvara is an expression of male brahmanical orthodox discourse; yet, this fact does not dismiss or negate the primary role that Ardhanār?śvara plays as a symbol of wholeness and liberation within Indian religion. We know by looking at the image of Ardhanār?śvara that although Pārvat? is placed on the left hand side, she constitutes no less than half of Śiva's body. In other words, Ardhanār?śvara is as much female as he or she is male. Consequently, even though we see the anthropomorphic body of Ardhanār?śvara idealized by the patriarchal norms of sacred iconographic convention, we also recognize profound attempts at symmetry, complementarity, and wholeness. In this state‐of‐the‐field review, we look at both of these areas to establish what we know, and what we do not know, about Ardhanār?śvara.  相似文献   
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Children who experienced a highly stressful natural disaster, Hurricane Andrew, were interviewed within a few months of the event, when they were 3–4 years old, and again 6 years later, when they were 9–10 years old. Children were grouped into low, moderate, or high stress groups depending on the severity of the experienced storm. All children were able to recall this event in vivid detail 6 years later. In fact, children reported over twice as many propositions at the second interview as at the first. At the initial interview, children in the high stress group reported less information than children in the moderate stress group, but 6 years later, children in all three stress groups reported similar amounts of information. However children in the high stress group needed more questions and prompts than children in the other stress groups. Yet children in the high stress group also reported more consistent information between the two interviews, especially about the storm, than children in the other stress groups. Implications for children's developing memory of stressful events are discussed.  相似文献   
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This study was designed to develop models for vulnerability to suicidal ideation in bipolar patients. Logistic regression models examined correlates of suicidal ideation in patients who had versus had not attempted suicide previously. Of 477 patients assessed, complete data on demographic, illness history, and personality variables were available on 243. The regression models achieved positive predictive values of 55% and 59% for the attempter (N = 92) and nonattempter groups (N = 151), respectively. Depression was cross-sectionally associated with suicidal ideation in both the attempter and nonattempter groups but made a smaller contribution among attempters. Poor psychosocial adaptation and the personality factor \"openness\" were stronger contributors to suicidal ideation among prior attempters while anxiety and extraversion appeared protective against ideation. Among nonattempters, depression, anxiety, and neuroticism were the predominant influences on suicidal ideation. Bipolar patients with suicidal ideation may benefit from different treatment strategies depending on their prior attempt status.  相似文献   
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According to anti‐reductionism, audiences have a default (but defeasible) epistemic entitlement to accept observed testimony. This paper explores the prospects of arguing from this premise to a conclusion in ethics, to the effect that speakers enjoy a default (but defeasible) moral entitlement to expect to be trusted when they testify. After proposing what I regard as the best attempt to link the two, I conclude that any argument from the one to the other will depend on a strong epistemological assumption that has not yet been discussed in this connection.  相似文献   
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