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991.
Amanda Christine Wallace Rae Jean Proeschold-Bell Sara LeGrand John James Robin Swift David Toole Matthew Toth 《Pastoral Psychology》2012,61(1):113-143
The health of clergy is important, and clergy may find health programming tailored to them more effective. Little is known
about existing clergy health programs. We contacted Protestant denominational headquarters and searched academic databases
and the Internet. We identified 56 clergy health programs and categorized them into prevention and personal enrichment; counseling;
marriage and family enrichment; peer support; congregational health; congregational effectiveness; denominational enrichment;
insurance/strategic pension plans; and referral-based programs. Only 13 of the programs engaged in outcomes evaluation. Using
the Socioecological Framework, we found that many programs support individual-level and institutional-level changes, but few
programs support congregational-level changes. Outcome evaluation strategies and a central repository for information on clergy
health programs are needed. 相似文献
992.
Visuomotor sequence learning requires participants to learn a two-fold process of learning the correct visuomotor transformation
(spatial or arbitrary rules) and learning the correct order of performing the sequence. A motor sequence is performed with
a specific timing pattern by grouping a number of elementary movements into chunks. The present research extends previous
findings examining whether chunking phenomenon is observable for visuo-motor sequences with arbitrary transformations in addition
to spatially defined targets. This research tests for dominant chunking patterns and individual variability. 相似文献
993.
This study examined how self-relevant failure influences error monitoring—as reflected in the error-related negativity (Ne/ERN)
—and behavioral adaptation during subsequent feedback-based learning. We applied two phases (pre- and posttest) of a probabilistic
learning task. Between pre- and posttest, participants were assigned to one of two groups receiving either failure feedback
or no feedback during a visual search task described as diagnostic of intellectual abilities. To disentangle the effects of
failure and motivational disengagement due to prolonged task performance, we linked the posttest to intelligence (Experiment
1) or described it in neutral terms (Experiment 2). Failure induction was associated with an increase in Ne/ERN amplitude at posttest in both experiments, although there were
no differences in overall performance. In contrast, the Ne/ERN decreased from pre- to posttest in the no-failure-feedback
group, particularly in Experiment 2. Furthermore, failure feedback affected error-related behavioral adjustments, suggesting a shift toward a reactive, error-driven
mode of behavior control. These findings emphasize the importance of affective-motivational state in error processing and
subsequent behavioral adaptation. 相似文献
994.
David Atkinson 《Synthese》2012,184(1):49-61
So far no known measure of confirmation of a hypothesis by evidence has satisfied a minimal requirement concerning thresholds
of acceptance. In contrast, Shogenji’s new measure of justification (Shogenji, Synthese, this number 2009) does the trick.
As we show, it is ordinally equivalent to the most general measure which satisfies this requirement. We further demonstrate
that this general measure resolves the problem of the irrelevant conjunction. Finally, we spell out some implications of the
general measure for the Conjunction Effect; in particular we give an example in which the effect occurs in a larger domain,
according to Shogenji justification, than Carnap’s measure of confirmation would have led one to expect. 相似文献
995.
John A. Schuster 《Synthese》2012,185(3):467-499
One of the chief concerns of the young Descartes was with what he, and others, termed “physico-mathematics”. This signalled
a questioning of the Scholastic Aristotelian view of the mixed mathematical sciences as subordinate to natural philosophy,
non explanatory, and merely instrumental. Somehow, the mixed mathematical disciplines were now to become intimately related
to natural philosophical issues of matter and cause. That is, they were to become more ’physicalised’, more closely intertwined
with natural philosophising, regardless of which species of natural philosophy one advocated. A curious, short-lived yet portentous
epistemological conceit lay at the core of Descartes’ physico-mathematics—the belief that solid geometrical results in the
mixed mathematical sciences literally offered windows into the realm of natural philosophical causation—that in such cases
one could literally “see the causes”. Optics took pride of place within Descartes’ physico-mathematics project, because he
believed it offered unique possibilities for the successful vision of causes. This paper traces Descartes’ early physico-mathematical
program in optics, its origins, pitfalls and its successes, which were crucial in providing Descartes resources for his later
work in systematic natural philosophy. It explores how Descartes exploited his discovery of the law of refraction of light—an
achievement well within the bounds of traditional mixed mathematical optics—in order to derive—in the manner of physico-mathematics—causal
knowledge about light, and indeed insight about the principles of a “dynamics” that would provide the laws of corpuscular
motion and tendency to motion in his natural philosophical system. 相似文献
996.
Elliott AM Mhanni AA Marles SL Greenberg CR Chudley AE Nyhof GC Chodirker BN 《Journal of genetic counseling》2012,21(2):337-344
Telehealth involves the use of information and communications technology to deliver health services to patients over distance.
Canada is well suited to benefit from telehealth since many individuals live in remote, rural and isolated locations. Manitoba
is the easternmost prairie province and MBTelehealth is an active Canadian program that currently has 105 sites in 73 communities.
Although studies of patient satisfaction comparing telehealth to on-site clinical visits have been conducted, a comparative
study of the types of genetics patients seen via these two modalities has not been performed previously. In this study we:
(1) examined the uptake of telehealth in Genetics in Manitoba; (2) contrasted telehealth usage in Genetics with other clinical
programs; and (3) performed a comparative study of the types of Genetics referrals seen in 2008 on-site versus via telehealth.
Results indicate the uptake of telehealth is increasing and has made genetics outreach clinics unnecessary. The Program of
Genetics and Metabolism is consistently one of the top ten utilizers of telehealth within the province. With respect to discipline,
chi square analysis revealed the trends were not significantly different for on-site and telehealth encounters, with prenatal
referrals being the most common and Hereditary Breast and Ovarian Cancer referrals being the least common. Referrals within
each discipline varied depending on the need for fetal assessment and physical examination. Telehealth was utilized regularly
for test results sessions across all disciplines. 相似文献
997.
998.
999.
Arvid Båve 《Journal of Philosophical Logic》2011,40(1):103-111
I here argue that Ted Sider's indeterminacy argument against vagueness in quantifiers fails. Sider claims that vagueness entails
precisifications, but holds that precisifications of quantifiers cannot be coherently described: they will either deliver
the wrong logical form to quantified sentences, or involve a presupposition that contradicts the claim that the quantifier
is vague. Assuming (as does Sider) that the “connectedness” of objects can be precisely defined, I present a counter-example
to Sider's contention, consisting of a partial, implicit definition of the existential quantifier that in effect sets a given
degree of connectedness among the putative parts of an object as a condition upon there being something (in the sense in question)
with those parts. I then argue that such an implicit definition, taken together with an “auxiliary logic” (e.g., introduction
and elimination rules), proves to function as a precisification in just the same way as paradigmatic precisifications of,
e.g., “red”. I also argue that with a quantifier that is stipulated as maximally tolerant as to what mereological sums there
are, precisifications can be given in the form of truth-conditions of quantified sentences, rather than by implicit definition. 相似文献
1000.