Predicting institutional adjustment with the Lifestyle Criminality Screening Form and the Antisocial Features and Aggression scales of the PAI

I included scores on the Antisocial Features (ANT) and Aggression (AGG) scales of the Personality Assessment Inventory (PAI; Morey, 1991) and ratings on the Lifestyle Criminality Screening Form (LCSF; Walters, White, & Denney, 1991) along with age and prior disciplinary record in a series of negative binomial regression analyses of total, nonaggressive, and aggressive incident reports (IRs) received in a 2-year follow-up of 120 male maximum security federal prisoners. Findings indicated that the AGG scale, but not the LCSF or ANT, predicted total and nonaggressive IR counts. The LCSF achieved significant receiver operating characteristic (ROC) results in predicting dichotomized aggressive IRs, the ANT achieved significant ROC results in predicting dichotomized total and nonaggressive IRs, and the AGG achieved significant ROC results in predicting all 3 dichotomized categories of IR. Supplemental analyses revealed that the AGG continued to predict total and nonaggressive IRs when the Psychological Inventory of Criminal Thinking Styles (PICTS; Walters, 1995) Proactive scale was included in the negative binomial regression but not when the PICTS Reactive scale was included in the negative binomial regression.     

Rawls and Religious Community: Ethical Decision Making in the Public Square

While most people may initially agree that justice is fairness,as an evangelical Protestant I argue that, for many religiouscomprehensive doctrines, the Rawlsean model does not possessthe resources necessary to sustain tolerance in moral decisionmaking. The weakness of Rawls's model centers on the reasonablepriority of convictions that arise from private comprehensivedoctrines. To attain a free and pluralistic society, peopleneed resources sufficient to provide reasons to tolerate actionsthat are otherwise intolerable. In addition to arguing for thedeficiency of the Rawlsean political model, I sketch out a preliminarymodel of ambassadorship that offers religious communities, andin particular Protestant evangelicals, the necessary resourcesto engage the broader society tolerantly while maintaining theirreligious convictions. As a citizen of the church and a memberof another kingdom, Christians serve as ambassadors to thosewho are not of the heavenly kingdom. I take this model to bemore ambitious than that of a sojourner who lives in the landbut is isolated as much as possible from society, while moremodest than that of reconstructionists who seek to implementtheir own sacred law on all others.     

The Relationship Between Masculinity,Femininity, and Criminal Thinking in Male and Female Offenders

The 4 factor scales of the Psychological Inventory of Criminal Thinking Styles (PICTS) were correlated with the Femininity and Masculinity scales of the Bem Sex Role Inventory (BSRI) in 100 adult male (33% Caucasian, 44% African American, 21% Hispanic, 1% other) and 100 adult female (50% Caucasian, 30% African American, 8% Hispanic, 12% other) federal prison inmates. It was hypothesized that the BSRI Masculinity scale would correlate negatively with the PICTS problem avoidance scale and positively with the PICTS self-deception/assertion scale, and that the BSRI Femininity scale would correlate negatively with the PICTS interpersonal hostility scale and positively with PICTS denial of harm scale. In male inmates, as predicted, the BSRI masculinity scale correlated negatively with the PICTS problem avoidance scale and positively with the self-deception/assertion scale, although the latter coefficient fell short of statistical significance. In the case of female inmates the BSRI femininity scale correlated positively with denial of harm but failed to correlate significantly with interpersonal hostility. The implications of these results are discussed.     

Freud, Dora, and the maid: a study of countertransference

Early advances in psychoanalytic knowledge, profound though they were, were incomplete structures to be built upon, modified, and partially discarded. In addition to errors due to insufficient knowledge, Freud's difficulties with Dora stemmed from countertransference. Dora's transference included an identification with a governess/maid. Important oedipal role played by a nursemaid in Freud's life made him vulnerable to being left by Dora. The maid, Monika, "the prime originator" of Freud's neurosis, seduced him, chastised him, and taught him of hell. In his self-analysis she was associated with Freud's mother who left him when she gave birth to his sister. When he was two and a half years old, Monika was discharged and jailed for stealing. I suggest that Freud's attraction to Dora revealed itself in his libidinal imagery of the treatment and his premature sexual interpretations, the effects of which he misjudged. Defending against his attraction, he pushed her away from him, did not act to keep her in analysis or allow her to reenter analysis later. In addition, since Dora had left him as he must have felt his childhood nursemaid had, he reacted as if she were that maid. Hurt, saddened, and angered, he used reversal and deserted her, thus damping his feelings.