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21.
Leslie J. Francis Giuseppe Crea Ursula McKenna 《Mental health, religion & culture》2019,22(6):602-613
ABSTRACTThe Purpose in Life Scale was designed to provide a 12-item unidimensional measure of purpose in life employing a five-point Likert rating for each item. The present study supports the psychometric properties of the Italian translation of this instrument among 155 Catholic priests (mean age?=?46 years, SD?=?12.16). Internal consistency reliability generated an alpha coefficient of .90. The first factor generated by principal component analysis accounted for 49.5% of variance. Concurrent validity against the Purpose in Life Test was supported by a correlation of .63. Construct validity was supported by a correlation of .54 with the Satisfaction in Ministry Scale and by a correlation of ?.51 with the Scale of Emotional Exhaustion in Ministry. These properties commend the scale for future use among Catholic priests. 相似文献
22.
Leslie J. Francis Patrick Laycock Giuseppe Crea 《Mental health, religion & culture》2017,20(9):911-921
ABSTRACTDrawing on the classic model of balanced affect, the Francis Burnout Inventory (FBI) conceptualised good work-related psychological health among clergy in terms of negative affect being balanced by positive affect. In the FBI negative affect is assessed by the Scale of Emotional Exhaustion in Ministry (SEEM) and positive affect is assessed by the Satisfaction in Ministry Scale (SIMS). In support of the idea of balanced affect, previous work had shown a significant interaction between the effects of SEEM and SIMS scores, showing that the mitigating effects of positive affect on burnout increased with increasing levels of negative affect. In this paper a convenience sample of 155 priests serving with the Roman Catholic Church in Italy have been assessed on the Purpose in Life Scale (PILS) as an independent measure of well-being and concurrently on the two scales, SEEM and SIMS. Crucially for confirming the idea of balanced affect, there was a significant interaction between the effects of SEEM and SIMS scores on scores recorded on the PILS, confirming that the mitigating effects of satisfaction in ministry on purpose increased with increasing levels of emotional exhaustion. 相似文献
23.
Federica Spaccatini Luca Pancani Juliette Richetin Paolo Riva Simona Sacchi 《Journal of applied social psychology》2021,51(3):208-218
Risk perception of natural hazards has been widely studied as one of the potential determinants of people's behaviors and behavioral intentions. However, individual differences can also affect risk perception. The present work focused on the link between an individual cognitive mindset (i.e., level of holism) and flood-risk perception. It also assessed the consequences of such a link on public and personal mitigation intentions, taking into account the sense of connection with the environment, the psychological distance from the adverse event, and the role played by previous personal experience with flooding. Our study (N = 191) showed that the individual cognitive style predicted risk perceptions and personal (for both experienced and no-experience groups) and public (only for experienced group) mitigation intentions, through the mediation of the sense of connection with the environment and the psychological distance from the adverse event. Results are discussed in terms of their practical implications for public communication and policies about environmental hazards. 相似文献
24.
Tiziana Mancini Luca Caricati Giuseppe Marletta 《The Journal of social psychology》2018,158(2):173-186
This article reports on two studies investigating the role of intergroup contact on the reduction of prejudice against migrants and on organizational and health outcomes. Study 1 enrolled 624 native healthcare professionals and showed that frequent and positive contact with non-native co-workers was associated with a decrease in the professionals’ prejudice and an increase in the professionals’ perception of team functioning. These effects were mediated by reduced in-group threat perception. Study 2 enrolled 201 native patients and showed that frequent and positive contact with non-native healthcare providers was associated with a decrease in patients’ prejudice and an increase in patients’ satisfaction for the care received. These effects were mediated by reduced in-group threat perception. These novel findings showed that frequent and positive contact with non-native individuals can improve health and organizational outcomes along with facilitating positive intergroup relations. 相似文献
25.
Tiziana Lanciano Antonietta Curci Grazia Matera Giuseppe Sartori 《Memory (Hove, England)》2018,26(8):1053-1064
What do we remember following an emotionally charged event? The assessment of memory characteristics for an emotional event represents one of the most challenging issues in the domain of autobiographical memory. Literature of flashbulb memories (FBMs) provides a crucial contribution on this issue: Following an emotional and unexpected public event, people remember not only central details of the episode, but also irrelevant, peripheral and idiosyncratic details of the reception context in which they learned of the news. The present study was set up to assess the factorial structure (samples 1 and 2) and convergent validity (sample 2) of an FBM checklist, an instrument designed to measure Flashbulb-like features of memories for emotional private events. Factorial analyses account for an oblique two-factor solution – FBM Specificity and Confidence – while correlational analyses support the convergent validity of this instrument. Practical implications are discussed, especially for the credibility assessment of witnesses of emotional events in forensic settings. 相似文献
26.
Believing in free will may arise from a biological need for control. People induced to disbelieve in free will show impulsive and antisocial tendencies, suggesting a reduction of the willingness to exert self-control. We investigated whether undermining free will affects two aspects of self-control: intentional inhibition and perceived self-control. We exposed participants either to anti-free will or to neutral messages. The two groups (no-free will and control) then performed a task that required self-control to inhibit a prepotent response. No-free will participants showed less intentional inhibitions than controls, suggesting a reduction of self-control. We assessed perceived self-control by asking participants whether the response resulted from a deliberate intention or from an impulsive reaction. Perceived self-control was lower in the no-free will group than in control group. Our findings show that undermining free will can degrade self-control and provide insights into how disbelieving in free will leads to antisocial tendencies. 相似文献
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28.
Giuseppe Civitarese 《Psychoanalytic Dialogues》2013,23(4):388-403
The concept of Bion of O is both essential and elusive like few others. By its ambiguous nature it gives rise to the most disconcerting interpretations and many misunderstandings. Among these is the idea of inaugurating a “mystical” psychoanalysis. To refute this thesis, the author proposes a path of reading that is certainly personal and at times even impervious, but that aims to insert this notion within a theoretical framework that is as clear, logical and coherent as possible. The meaning of the concept of O is only delineated in the relationship with other key concepts (mainly: transformation, invariant and at-one-ment). It therefore escapes us if we do not take into account the dialectical tension that arises from this fruitful trade and if we do not pay attention to the always different discursive contexts in which it is found. But above all it is important to realize that the concept of O is peculiar also in comparison to other more clearly specified and circumscribed concepts of Bion. In fact, it itself consists of a constellation of concepts, as many names or partial definitions. 相似文献
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30.
Giuseppe Spolaore 《Thought: A Journal of Philosophy》2012,1(2):108-115
So‐called Locke's thesis is the view that no two things of the same kind may coincide, that is, may be completely in the same place at the same time. A number of counter‐examples to this view have been proposed. In this paper, some new and arguably more convincing counter‐examples to Locke's thesis are presented. In these counter‐examples, a particular entity (a string, a rope, a net, or similar) is interwoven to obtain what appears to be a distinct, thicker entity of the same kind. It is argued that anyone who subscribes to certain standard metaphysical arguments, which are generally taken for granted in the debate about Locke's thesis, is virtually compelled to accept the counter‐examples. 相似文献