首页 | 本学科首页   官方微博 | 高级检索  
文章检索
  按 检索   检索词:      
出版年份:   被引次数:   他引次数: 提示:输入*表示无穷大
  收费全文   247篇
  免费   14篇
  261篇
  2023年   7篇
  2022年   8篇
  2021年   7篇
  2020年   10篇
  2019年   15篇
  2018年   15篇
  2017年   12篇
  2016年   16篇
  2015年   7篇
  2014年   10篇
  2013年   25篇
  2012年   11篇
  2011年   12篇
  2010年   6篇
  2009年   7篇
  2008年   16篇
  2007年   13篇
  2006年   6篇
  2005年   4篇
  2004年   8篇
  2003年   6篇
  2002年   6篇
  2001年   1篇
  1999年   4篇
  1998年   2篇
  1997年   2篇
  1996年   3篇
  1995年   2篇
  1993年   3篇
  1992年   1篇
  1991年   1篇
  1990年   1篇
  1985年   1篇
  1984年   1篇
  1983年   2篇
  1982年   2篇
  1980年   1篇
  1979年   1篇
  1978年   1篇
  1976年   1篇
  1974年   1篇
  1971年   2篇
  1965年   1篇
排序方式: 共有261条查询结果,搜索用时 0 毫秒
71.
Why are we scared by nonperceptual entities such as the bogeyman, and why does the bogeyman only visit us during the night? Why does hearing a window squeaking in the night suggest to us the unlikely idea of a thief or a killer? And why is this more likely to happen after watching a horror movie? To answer these and similar questions, we need to put mind and body together again and consider the embodied nature of perceptual and cognitive inference. Predictive coding provides a general framework for perceptual inference; I propose to extend it by including interoceptive and bodily information. The resulting embodied predictive coding inference permits one to compare alternative hypotheses (e.g., is the sound I hear generated by a thief or the wind?) using the same inferential scheme as in predictive coding, but using both sensory and interoceptive information as evidence, rather than just considering sensory events. If you hear a window squeaking in the night after watching a horror movie, you may consider plausible a very unlikely hypothesis (e.g., a thief, or even the bogeyman) because it explains both what you sense (e.g., the window squeaking in the night) and how you feel (e.g., your high heart rate). The good news is that the inference that I propose is fully rational and gives minds and bodies equal dignity. The bad news is that it also gives an embodiment to the bogeyman, and a reason to fear it.  相似文献   
72.
Masculine honor is an important cultural code in the south of Italy. Italian criminal organizations (COs) manipulate and exploit this code to maintain legitimacy among local populations and exert social control in the territory where they operate. This research tested the hypothesis that different levels of identification—the region and the nation—would have opposite associations with male honor‐related values and, indirectly, with intentions to oppose COs collectively. Results from a sample of young southern Italians (N = 170) showed that regional identification positively predicted endorsement of male honor‐related values, which in turn were associated with lowered intentions to oppose COs. In contrast, national identification negatively predicted male honor‐related values, associated in turn with stronger intentions to oppose COs. These results also held when perceived risk and social dominance orientation were taken into account. Directions for future research are discussed. Copyright © 2015 John Wiley & Sons, Ltd.  相似文献   
73.
74.
This study explored the association of self-critic and dependent personality traits with the individual endorsement of criteria for adulthood among 622 Italian emerging adult university students (M age = 21.7; age ranged from 18 to 28; 76.2 % women). Moreover, we did so controlling for participants’ relationship status (single or in a relationship), working condition (full-time student or working student), and living arrangements (living at parents’ house or living away from parents’ house). Results showed that higher dependency was associated with higher endorsement of criteria for adulthood related to family values, obligations to others, and compliance with societal norms. Conversely, higher self-criticism was associated with lower endorsement of criteria related to societal norms. Results confirm the negative interpersonal attitude of self-critical individuals and suggest that dependency may be related to the acquisition of other-related attitudes among emerging adults.  相似文献   
75.
Object recognition is a long and complex adaptive process and its full maturation requires combination of many different sensory experiences as well as cognitive abilities to manipulate previous experiences in order to develop new percepts and subsequently to learn from the environment. It is well recognized that the transfer of visual and haptic information facilitates object recognition in adults, but less is known about development of this ability. In this study, we explored the developmental course of object recognition capacity in children using unimodal visual information, unimodal haptic information, and visuo-haptic information transfer in children from 4 years to 10 years and 11 months of age. Participants were tested through a clinical protocol, involving visual exploration of black-and-white photographs of common objects, haptic exploration of real objects, and visuo-haptic transfer of these two types of information. Results show an age-dependent development of object recognition abilities for visual, haptic, and visuo-haptic modalities. A significant effect of time on development of unimodal and crossmodal recognition skills was found. Moreover, our data suggest that multisensory processes for common object recognition are active at 4 years of age. They facilitate recognition of common objects, and, although not fully mature, are significant in adaptive behavior from the first years of age. The study of typical development of visuo-haptic processes in childhood is a starting point for future studies regarding object recognition in impaired populations.  相似文献   
76.
77.
The gaze-cueing effect is a robust phenomenon which illustrates how attention can be shaped by social factors. In four experiments, the present study explored the interaction between the ethnic membership of the participant and that of the face providing the gaze cue. Firstly, we aimed to further investigate the differential impact of White, Black, and Asian faces on the gaze-cueing effect in White individuals. Secondly, we aimed to explore, for the first time, the impact of faces belonging to different ethnicities on gaze cueing in Chinese participants. The results allowed to rule out alternative accounts and showed that White participants exhibit a gaze-cueing effect for White and Asian faces, but not for Black faces, consistent with previous studies. As regards Chinese participants, the overall findings suggested a stronger gaze-cueing effect for White faces than for Asian faces. The results are discussed with reference to differences in the perceived social status of the various groups, pointing to the need of taking into account different cultural contexts.  相似文献   
78.
Journal of Rational-Emotive & Cognitive-Behavior Therapy - The Angry Cognitions Scale (ACS; Martin and Dahlen in J Ration Emot Cogn Behav Therapy 25(3): 155–173, 2007) is a comprehensive...  相似文献   
79.
Drawing from the social psychology approach to creativity, it was hypothesized that trait intrinsic motivation would be associated with the probability of experiencing flow in work, and that the extent to which a job provides opportunity for creativity would moderate the association. A sample of 367 workers completed the Flow Questionnaire and the Work Preference Inventory, and described their job. Multinomial logistic regression of ??flow in work?? versus ??no flow?? and ??flow in leisure?? revealed motivation by opportunity interactions such that intrinsic motivation is associated with flow in work for high opportunity, and is either not associated or negatively associated for low opportunity. The findings support the hypotheses and indicate that person-environment matching fosters flow in work.  相似文献   
80.
Two problems related to the biological identity of living beings are faced: the who-problem (which are the biological properties making that living being unique and different from the others?); the persistence-problem (what does it take for a living being to persist from a time to another?). They are discussed inside a molecular biology framework, which shows how epigenetics can be a good ground to provide plausible answers. That is, we propose an empirical solution to the who-problem and to the persistence-problem on the basis of the new perspectives opened by a molecular understanding of epigenetic processes. In particular, concerning the former, we argue that any living being is the result of the epigenetic processes that have regulated the expression of its genome; concerning the latter, we defend the idea that the criterion for the persistence of its identity is to be indicated in the continuity of those epigenetic processes. We also counteract possible objections, in particular (1) whether our approach has something to say at a metaphysical level; (2) how it could account for the passage from the two phenotypes of the parental gametes to the single phenotype of the zygote; (3) how it could account for the identity of derivatives of one living being that continue to live disjoined from that original living being; (4) how it could account for higher mental functions.  相似文献   
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号