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451.
According to G.A. Kelly's (1955) Personal Construct Theory, people are threatened by personal death to the extent that their conceptions of death are inconsistent with their conceptions of their present selves. As an individual difference factor, death threat predicts how people respond to death‐relevant situations and stimuli. To test the hypothesis that high death‐threat (relative to low death‐threat) persons will engage in greater denial when assigning meaning to ambiguous stimuli, college students viewed inkblots and chose between a nondeath‐relevant interpretation and a death‐relevant interpretation. As hypothesised, high death‐threat participants endorsed fewer death‐relevant interpretations than did low death‐threat participants. Self‐reported conscious fear of death did not predict this avoidance. Results are discussed in the light of historical and current work on psychological responses to death. 相似文献
452.
Diego Gomez-Baya Gina Tomé Marta Reis Margarida Gaspar de Matos 《The Journal of genetic psychology》2020,181(2-3):127-149
AbstractPositive Youth Development (PYD) presents a strength-based conception of transition to adulthood that has been well-supported by literature to date. However, research is needed to integrate the pathways to PYD and the possible moderators. This study aimed to analyze the relationships between internal resources for resilience and PYD and to examine the moderating role of short-term and long-term self-regulation by gender. To reach this overall aim, a cross-sectional study was performed with a national sample of 2700 youths (73.3% girls; Mage = 21.3, SD?=?2.79) from Portugal, who completed self-report measures. Regression-based moderation models were developed. Results indicated that greater presence of internal resources for resilience was related to higher PYD. Long-term self-regulation and gender moderated this relationship, such that a greater effect was observed in men with high levels of long-term self-regulation. These results highlight the need to integrate prevention and promotion paradigms to foster healthy development in youth, as well as the importance of taking self-regulation skills and gender into account in program design. 相似文献
453.
454.
Many human cultural traits become increasingly beneficial as they are repeatedly transmitted, thanks to an accumulation of modifications made by successive generations. But how do later generations typically avoid modifications which revert traits to less beneficial forms already sampled and rejected by earlier generations? And how can later generations do so without direct exposure to their predecessors' behavior? One possibility is that learners are sensitive to cues of non-random production in others' behavior, and that particular variants (e.g., those containing structural regularities unlikely to occur spontaneously) have been produced deliberately and with some effort. If this non-random behavior is attributed to an informed strategy, then the learner may infer that apparent avoidance of certain possibilities indicates that these have already been sampled and rejected. This could potentially prevent performance plateaus resulting from learners modifying inherited behaviors randomly. We test this hypothesis in four experiments in which participants, either individually or in interacting dyads, attempt to locate rewards in a search grid, guided by partial information about another individual's experience of the task. We find that in some contexts, valid inferences about another's behavior can be made from partial information, and these inferences can be used in a way which facilitates trait adaptation. However, the benefit of these inferences appears to be limited, and in many contexts—including some which have the potential to make inferring the experience of another individual easier—there appears to be no benefit at all. We suggest that inferring previous behavior from partial social information plays a minimal role in the adaptation of cultural traits. 相似文献
455.
Viewing the body as both an evocative social text and a vehicle of social resistance, this article explores recent developments within the Neo Primitive (NP) movement. As a segmented branch of the larger body modification cultural scene, Neo Primitives have created individuals have created a renaissance of deeply flamboyant and often radical body marking practices. Members stress the spiritual, emotional, and practical rewards of body modification for those entrenched within (and ultimately oppressed by) hegemonic boundaries of physical expression in the modern metropolis, especially as those boundaries relate to codes of beauty, gender, sexuality, spirituality, and personal creativity. Building on qualitative data gathered in two Canadian cities, and viewing members of this subculture as active agents of counter-expression and dissent, this article explores the ideologies, practices, and lived experiences of NPs attempting to recreate, reclaim, and revolutionize the flesh. 相似文献
456.