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21.
The views that women and girls hold about themselves contribute to the segregation of women in the labour market. Women's Training Roadshows are an example of initiatives aimed at 'cultural interruption', in that they attempt to challenge occupational stereotypes. This paper evaluates the Cardiff Women's Roadshow from the schoolgirls' perspective and discusses the implications of the findings for careers guidance at school level.  相似文献   
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When people face difficult life events, such as cancer or bereavement, they fare better when they receive support. These “experiencers” are likely to seek and receive support from a wide range of people, from close others to acquaintances. Indeed, the social support literature has long acknowledged the value of having a diverse support network. Research suggests that experiencers often perceive “weak ties” (i.e., acquaintances) as sources of support, and that experiencers sometimes prefer to get support from weak ties rather than strong ties. Providing support can be challenging for all kinds of supporters, however weak ties may be more likely than strong ties to allow worries about their inability to provide effective support to stop them from providing any support at all, thus depriving experiencers of opportunities for additional support. In this paper, we focus on the fact that often the provision of support occurs via a social interaction. We draw on the social psychology literature on minimal social interactions to suggest reasons why potential weak tie supporters might doubt their ability to provide effective support, and to generate advice to encourage potential supporters to reach out. Finally, we suggest future areas of research, with the ultimate goal of helping to expand the support that is available for people experiencing difficult life events.  相似文献   
23.
The experiences of a group of students as they transferred from school to tertiary college at 16 were investigated. A number of issues are highlighted in relation to the transition period. In particular, a distinction is drawn between the curriculum-related aspects and the personal/social aspects of the students' concerns. Implications of the research findings for both policy and practice in post-16 education are discussed in the context of a recent HMI Report on the pastoral curriculum for the 13-19 age-group  相似文献   
24.
The essay examines the argument advanced by E.D. Hirsch, Jr., for instituting ‘cultural literacy’ as a fundamental priority of schools. A number of confusions and equivocations in Hirsch's reasoning are identified, and the propensity of his project to indoctrinate is exposed. Among the features of Hirsch's argument shown to be troubling are his shifting construal of ‘language’, his inconsistency about the requirements of cultural literacy, and his uncritical relation to traditional images of the American past and present. The upshot is to raise the question why Hirsch's project has elicited wide support and praise.  相似文献   
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How can we explain that an assertion on something perceived can be understood in the same manner by somebody who cannot perceive that scene? This problem bases the interest in computational linguistics in how listener modeling could possibly be harmonized with reference semantics. Mental images substituting real perception appear as a way out. The architecture of the listener model has to be adapted to the creation and use of such pictorial data structures. Furthermore, the relation between the latter and a verbal (i. e., propositional) representation must be understood. The resulting architecture of a listener model with reference semantics can be employed to solve communicational problems from three general classes in a better way, as is demonstrated by an example implementation.  相似文献   
27.
Half the village     
In 1947 India became independent and at the same time lost a large part of its territory to the newly created state of Pakistan. This new political arrangement was achieved at a terrible cost in terms of human life and suffering. The years up to and immediately following 1947 provoked a debate about national and human identity. Pakistan was founded on the grounds that Muslims could not be safe or prosperous under majority Hindu rule in newly independent India. The new India insisted that she was a secular democracy in which all religious communities could enjoy equal status. The debate is reflected in a number of Hindi‐language novels which deal with this period. The present article is about one of them, written by a member of India's small Shi'ite Muslim community who was also a Marxist. The debate raises issues about human identity which we can now see as being tragically and importantly relevant for contemporary Europe. These issues are not only political but also religious in that they go to the heart of our understanding of what it means to be human beings. The article points to some of these issues and at the same time argues that the novel as a literary form provides a valuable and significant vehicle for their discussion.  相似文献   
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A partial report procedure and a backward masking paradigm were employed to explore lateral asymmetries in components of letter recognition. Stimulus displays were displaced off-centre into the left visual field (LVF) or the right visual field (RVF). Visual field differences in the effect of a delayed backward mask indicated an RVF superiority in the rate of read-out or encoding. Comparison of masked and unmasked full report also yielded estimates of iconic persistence. The persistence of these peripheral displays was surprisingly brief, although it was significantly longer in the LVF (57 ms) than in the RVF (34 ms). Precueing by colour and by location produced a larger partial report advantage in the RVF, reflecting a superiority in selective sampling. With postcueing no partial report effect was obtained at any delay, and this failure was attributed to the briefness of the iconic persistence.  相似文献   
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