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91.
Two studies conducted around 1950 provided aggregate data on college students' attribution of characteristics to men or women (sex-role stereotype). Seeman (1950) provided data for three attributes clearly sex-role identified. Fernberger (1948) used a “story” with 16 blank spaces for response of “men” or “women” to assess sex-role stereotypes. Replications of these studies were conducted in undergraduate psychology classes during the 1970–71 school year to assess changes in sex-role stereotypes and in personal preferences. Results for stereotypes indicated either no change for the Seeman data or even more polarized stereotypes for the Fernberger data. No evidence for role convergence was found for stereotypes. Ss personal preferences were markedly discrepant from their stereotypic responses, as the literature would predict.  相似文献   
92.
We examined the effects of divided attention on the spontaneous retrieval of a prospective memory intention. Participants performed an ongoing lexical decision task with an embedded prospective memory demand, and also performed a divided-attention task during some segments of lexical decision trials. In all experiments, monitoring was highly discouraged, and we observed no evidence that participants engaged monitoring processes. In Experiment 1, performing a moderately demanding divided-attention task (a digit detection task) did not affect prospective memory performance. In Experiment 2, performing a more challenging divided-attention task (random number generation) impaired prospective memory. Experiment 3 showed that this impairment was eliminated when the prospective memory cue was perceptually salient. Taken together, the results indicate that spontaneous retrieval is not automatic and that challenging divided-attention tasks interfere with spontaneous retrieval and not with the execution of a retrieved intention.  相似文献   
93.

In this paper, I highlight the significance of practices of refutation in philosophical inquiry, that is, practices of showing that a claim, person or theory is wrong. I present and contrast two prominent approaches to philosophical refutation: refutation in ancient Greek dialectic (elenchus), in its Socratic variant as described in Plato’s dialogues, and as described in Aristotle’s logical texts; and the practice of providing counterexamples to putative definitions familiar from twentieth century analytic philosophy, focusing on the so-called Gettier problem. Moreover, I discuss Lakatos’ method of proofs and refutations, as it offers insightful observations on the dynamics between arguments, refutations, and counterexamples. Overall, I argue that dialectic, in particular in its Socratic variant, is especially suitable for the philosophical purpose of questioning the obvious, as it invites reflection on one’s own doxastic commitments and on the tensions and inconsistencies within one’s set of beliefs. By contrast, the counterexample-based approach to philosophical refutation can give rise to philosophical theorizing that is overly focused on hairsplitting disputes, thus becoming alienated from the relevant human experiences. Insofar as philosophical inquiry treads the fine line between questioning the obvious while still seeking to say something significant about human experiences, perhaps a certain amount of what Lakatos describes as ‘monster-barring’—a rejection of overly fanciful, artificial putative counterexamples—has its place in philosophical argumentation.

  相似文献   
94.
Neuropsychology Review - Apathy and depression are common sequelae of acquired brain injury (ABI). Apathy is a syndrome characterized by diminished motivation and purposeful behaviours. Depression...  相似文献   
95.
Neuropsychology Review - A correction to this paper has been published: https://doi.org/10.1007/s11065-021-09509-0  相似文献   
96.
In recent years, substructural approaches to paradoxes have become quite popular. But whatever restrictions on structural rules we may want to enforce, it is highly desirable that such restrictions be accompanied by independent philosophical motivation, not directly related to paradoxes. Indeed, while these recent developments have shed new light on a number of issues pertaining to paradoxes, it seems that we now have even more open questions than before, in particular two very pressing ones: what (independent) motivations do we have (if any) for restrictions on structural rules, and what to make of the plurality of new logics emerging from these restrictions, i.e. how to ‘choose’ among the different options. In this paper, we address these two questions from the perspective of a dialogical conception of logic that we've been advocating in recent years. We will argue that dialogical interpretations of structural rules, that is, as rules determining specific properties of the dialogues in question, provide a conveniently neutral framework to adjudicate between the different substructural proposals that have been made in the literature on paradoxes.  相似文献   
97.
Three studies were conducted to assess prevalent stereotypes regarding men's and women's emotional expressivity as well as self-perceptions of their emotional behaviour. Emotion profiles were employed to assess both modal emotional reactions and secondary emotional reactions to hypothetical events and personal experiences. In Study 1 we asked how men and women in general would react to a series of hypothetical emotional events. In Study 2 we asked how participants themselves expected to react to these same situations and in Study 3 we asked participants to report a personal emotional event in narrative form. Two gender differences emerged across all three studies. Specifically, women were expected to be more likely to react with sadness to negative emotion-eliciting events in general. They also expected themselves to be more likely to react with sadness as well as to cry and to withdraw more when experiencing negative emotional events. Finally, women report more sadness when describing personal events. In contrast, men were expected to react with more happiness/serenity during negative emotional situations. Also, they expect themselves to react more frequently this way as well as to laugh and smile more and to be more relaxed in negative situations. Finally, men tend to report more happiness when describing negative personal events. In sum, the present study gives a more detailed portrayal of how men and women are expected and expect themselves to react to specific emotional situations and presents some evidence that these expectations may influence the way they reconstruct emotional events from their past.  相似文献   
98.

Purpose  

The purpose of this study was to examine the influence of psychological contract breach on the commitment and behaviors of temporary workers engaged in a multiple agency relationship. Specifically, it aimed to measure the influence of contract breach by the employing agency and the client organization on temporary workers’ trust and affective commitment to the respective party, and on their adoption of discretionary behaviors at the client site.  相似文献   
99.
Every day, people rely on prospective memory--our ability to remember to perform a future action--to carry out myriad tasks. We examined how a sham cognitive enhancing drug might improve people's performance on a prospective memory task. We gave some people (but not others) the sham drug, and asked everyone to perform a high-effort prospective memory task. People who received the sham drug performed better on the prospective memory task. They also took longer to perform their ongoing task, suggesting that they increased their effortful monitoring. These results fit with research showing that suggestions can lead people to increase cognitive effort and increase memory performance.  相似文献   
100.
The present study examined whether the beneficial role of coherently grouped visual motion structures for performing complex (interlimb) coordination patterns can be generalized to synchronization behavior in a visuo-proprioceptive conflict situation. To achieve this goal, 17 participants had to synchronize a self-moved circle, representing the arm movement, with a visual target signal corresponding to five temporally shifted visual feedback conditions (0%, 25%, 50%, 75%, and 100% of the target cycle duration) in three synchronization modes (in-phase, anti-phase, and intermediate). The results showed that the perception of a newly generated perceptual Gestalt between the visual feedback of the arm and the target signal facilitated the synchronization performance in the preferred in-phase synchronization mode in contrast to the less stable anti-phase and intermediate mode. Our findings suggest that the complexity of the synchronization mode defines to what extent the visual and/or proprioceptive information source affects the synchronization performance in the present unimanual synchronization task.  相似文献   
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