Lack of sleep and unethical conduct

We draw from the Ego Depletion model and research on sleep physiology to predict a relationship between lack of sleep and individuals’ unethical behavior. Laboratory studies showed that sleep quantity is positively related to self-control resources and negative associated with unethical behavior. In a cross-sectional field study examining unethical behavior in a variety of work settings, low levels of sleep, and low perceived quality of sleep, were both positively related to unethical behavior as rated by the supervisor, and cognitive fatigue mediated the influence of sleep quantity. In an experience sampling field study, we found similar effects within-individuals. We discuss the role of lost sleep in better understanding unethical behavior in organizations.     

Inhibitory interaction: the effects of multiple non-predictive visual cues

When the interval between a non-predictive cue and a target appearing at the same spatial location is longer than about 200 ms, target performance is typically poorer than when the cue and target appear at different locations. Recent studies have shown that this effect, known as inhibition of return (IOR), can occur at multiple cued locations, and is enhanced when multiple cues are presented at the same spatial location. However, little is known about how the magnitude of IOR at one spatial location is influenced by a subsequent or preceding cue presented at a different spatial location. We investigated this issue by presenting single or multiple cues at varying inter-cue intervals prior to target onset. Results suggest that the magnitude of IOR at a given location is influenced by the presentation of a preceding cue, but that once IOR occurs, it is unaffected by the presentation of a subsequent cue.     

Beliefs around luck: Confirming the empirical conceptualization of beliefs around luck and the development of the Darke and Freedman beliefs around luck scale

The current study developed a multi-dimensional measure of beliefs around luck. Two studies introduced the Darke and Freedman beliefs around luck scale where the scale showed a consistent 4 component model (beliefs in luck, rejection of luck, being lucky, and being unlucky) across two samples (n = 250; n = 145). The scales also show adequate reliability statistics and validity by ways of comparison with other measures of beliefs around luck, peer and family ratings and expected associations with measures of personality, individual difference and well-being variables.     

Necessity and Apriority

The classical view of the relationship between necessity and apriority, defended by Leibniz and Kant, is that all necessary truths are known a priori. The classical view is now almost universally rejected, ever since Saul Kripke and Hilary Putnam discovered that there are necessary truths that are known only a posteriori. However, in recent years a new debate has emerged over the epistemology of these necessary a posteriori truths. According to one view – call it the neo-classical view – knowledge of a necessary truth always depends on at least one item of a priori knowledge. According to the rival view – call it the neoempiricist view – our knowledge of necessity is sometimes broadly empirical. In this paper I present and defend an argument against the neo-empiricist view. I argue that knowledge of the necessity of a necessary truth could not be broadly empirical.     

Indeterminacy,identity and counterparts: Evans reconsidered

In this paper I argue that Gareth Evans’ famous proof of the impossibility of de re indeterminate identity fails on a counterpart-theoretic interpretation of the determinacy operators. I attempt to motivate a counterpart-theoretic reading of the determinacy operators and then show that, understood counterpart-theoretically, Evans’ argument is straightforwardly invalid.