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31.
Ss walked about out of doors wearing laterally displacing prisms, and sound-attenuating muffs. Errors occurred in an auditory localization task during exposure to visual displacement. With continued exposure these errors tended to disappear after about 108 min. The errors disappeared earlier when muffs were not worn. 相似文献
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Compliance without pressure: the foot-in-the-door technique 总被引:8,自引:0,他引:8
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B Freedman J Gilbert L A Kaltsounakis 《The Journal of clinical ethics》1990,1(4):298-303; discussion 304-5
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Compton RJ Arnstein D Freedman G Dainer-Best J Liss A Robinson MD 《Emotion (Washington, D.C.)》2011,11(2):379-390
This study tested the hypothesis that individual differences in cognitive control can predict individual differences in emotion regulation. Participants completed color-word and emotional Stroop tasks while an electroencephalogram was recorded, and then they reported daily stressful events, affect, and coping for 14 days. Greater posterror slowing in the emotional Stroop task predicted greater negative affect in response to stressors and less use of task-focused coping as daily stressors increased. Participants whose neural activity best distinguished errors from correct responses tended to show less stress reactivity in daily self-reports. Finally, depression levels predicted daily affect and coping independent of cognitive control variables. The results offer qualified support for an integrated conception of cognitive and emotional self-regulation. 相似文献
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Karyn L. Freedman 《国际科学哲学研究》2006,20(3):309-322
In previous work, I defended Larry Laudan against the criticism that the axiological component of his normative naturalism lacks a naturalistic justification. I argued that this criticism depends on an equivocation over the term ‘naturalism’ and that it begs the question against what we are entitled to include in our concept of nature. In this paper, I generalize that argument and explore its implications for Laudan and other proponents of epistemic naturalism. Here, I argue that a commitment to naturalism in the methods and aims of science inevitably entails a kind of epistemic relativism. However, I argue that this should not be interpreted as a reductio of naturalism, since the admission of contextually based standards and aims of science does not result in quietism when it comes to important questions concerning scientific rationality. 相似文献
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