Grading the ‘cultural literacy’ project

The essay examines the argument advanced by E.D. Hirsch, Jr., for instituting ‘cultural literacy’ as a fundamental priority of schools. A number of confusions and equivocations in Hirsch's reasoning are identified, and the propensity of his project to indoctrinate is exposed. Among the features of Hirsch's argument shown to be troubling are his shifting construal of ‘language’, his inconsistency about the requirements of cultural literacy, and his uncritical relation to traditional images of the American past and present. The upshot is to raise the question why Hirsch's project has elicited wide support and praise.     

Referenzsemantik in der Partnermodellierung

How can we explain that an assertion on something perceived can be understood in the same manner by somebody who cannot perceive that scene? This problem bases the interest in computational linguistics in how listener modeling could possibly be harmonized with reference semantics. Mental images substituting real perception appear as a way out. The architecture of the listener model has to be adapted to the creation and use of such pictorial data structures. Furthermore, the relation between the latter and a verbal (i. e., propositional) representation must be understood. The resulting architecture of a listener model with reference semantics can be employed to solve communicational problems from three general classes in a better way, as is demonstrated by an example implementation.     

Half the village

In 1947 India became independent and at the same time lost a large part of its territory to the newly created state of Pakistan. This new political arrangement was achieved at a terrible cost in terms of human life and suffering. The years up to and immediately following 1947 provoked a debate about national and human identity. Pakistan was founded on the grounds that Muslims could not be safe or prosperous under majority Hindu rule in newly independent India. The new India insisted that she was a secular democracy in which all religious communities could enjoy equal status. The debate is reflected in a number of Hindi‐language novels which deal with this period. The present article is about one of them, written by a member of India's small Shi'ite Muslim community who was also a Marxist. The debate raises issues about human identity which we can now see as being tragically and importantly relevant for contemporary Europe. These issues are not only political but also religious in that they go to the heart of our understanding of what it means to be human beings. The article points to some of these issues and at the same time argues that the novel as a literary form provides a valuable and significant vehicle for their discussion.