Religious Conversion in a Psychotic Individual

The authors describe the case of a man who appeared to have psychotic symptoms, including self-injurious behavior, but who understood his own experience as a religious conversion. The symptoms, clinical course, and treatment response are described with reference to the works of Kurt Schneider and William James. Empirical studies of the attitudes of psychiatrists, psychiatric patients, and clergypersons about the relationship between religious belief and psychiatric illness are described, and various theoretical models used to understand this relationship are articulated.     

NATURALISM AND THE TRANSCENDENTAL TURN

This paper is to a large extent an exercise in philosophical geography. It traces the way in which a resilient naturalist orientation has derived support, specifically in the analytic tradition, from a central structuring tenet of transcendental idealism. It attempts to bring out the philosophical reasons that drive this Kantian alliance. Attention then turns to the identification of two salient problems that confront this alliance in its most acceptable form. To the extent that a resilient naturalism is desirable, these problems need to be addressed. While the philosophical issue is brought into focus by attending specifically to developments in the analytic tradition, this is primarily a convenience. The preference for a resilient naturalism and the avoidance of metaphysical excess is not by any means confined to that tradition.     

After the Shoah: Continuity and change in the postwar Jewish community of the Netherlands

The Dutch Jewish community is part of Western European Jewry and as such is part of what Bernard Wasserstein describes as the vanishing Diaspora. The community is one of Europe's smallest and it was also the Western European Jewish community most heavily damaged by the Shoah; it lost 75% of its population. It is surprising that the community still exists. It has gone through many changes, most notably in the 1960s. Progressive Judaism and the Lubavitcher Habad movement have made considerable inroads in the religious community, but the population has become largely secular, and new secular Jewish networks have been established. Dutch Jews have redefined their identity, shifting from “Dutchmen of the Israelite religion” to “Jews” or “people with a Jewish background,” belonging to a social and cultural minority. A small population exchange has taken place between Israel and the Netherlands. The brief baby boom after the Shoah and the newly formed networks outside the religious framework have revitalized the community. But most Jews in the Netherlands are married to non-Jews, and in spite of unique efforts to integrate the Israelis into the community, the future seems uncertain. This revised version was published online in June 2006 with corrections to the Cover Date.     

Emotion Regulation Mediates the Relationship between ADHD and Depressive Symptoms in Youth

A significant literature suggests that youth diagnosed with Attention-Deficit/Hyperactivity Disorder (ADHD) are at increased risk for later depression relative to youth without ADHD. Youth with co-occurring ADHD and depression experience more serious impairments and worse developmental outcomes than those with either disorder alone, including increased rates of suicidal ideation and suicide completion. Despite these very serious outcomes, few studies have examined the mechanisms underlying the relationship between ADHD and depression in youth. The present study examined emotion regulation (ER) as a mediator of the relationship between ADHD and depressive symptoms in 69 youth between the ages of 10 and 14, with (n?=?37) and without (n?=?32) ADHD. Parent and youth ratings of depressive symptoms and ER were collected. Youth with ADHD reported significantly more depressive symptoms and poorer ER ability relative to youth without ADHD. ER fully mediated the relationship between ADHD and depressive symptoms. Limitations and clinical implications are discussed.     

COGNITIVE CLOSURE AND THE LIMITS OF UNDERSTANDING

The paper begins by distinguishing between two ways of effecting the dissolution of a philosophical problem: reductive and philosophical. Of these, the former holds out deflationary prospects greater than those of the latter. Attention focuses specifically on McGinn's proposed dissolution of the mind-body problem. Examination of his argument reveals that his naturalist dissolution involves traditional non-naturalist constraints, in a way that counts against his deflationary conclusions. At best his treatment constitutes a philosophical, rather than a reductive dissolution. But there is reason to think that it might in fact constitute a mere relocation of what is, essentially, the same problem that it set out to dissolve.     

Feminism and Psychological Autonomy: A Study in Decision Making

Women seeking to realize the feminist goal of autonomy, defined as self-interested decision making, encounter conflict and anxiety. This study reports a group experience that used life-space drawings and force-field analyses to reduce anxiety and foster autonomous decision making. The 15 women participants in the yearlong study reported at least one action in the area originally designated for decision making. Among the components in the process, participants cited identification with, and support and information from, other group members. The results suggest that for the women in this study, group participation enhanced individual autonomy. Autonomy for me is believing in my own ability to do what I want to do, … then taking productive, creative steps toward fulfilling my own goals. … Autonomy for me is a personal thing, an internal thing, feeling that I have power.*     

Complex Collective Trauma Following a Terror Attack in a Small Community: A Systemic Analysis of Community Voices and Psychosocial Interventions

In this ethnographic study, data were collected four months, one year, and three years following a terror attack on civilians in a small Israeli community. The data included protocols of meetings of the intervention team, informal and formal interviews, and follow-up telephone interviews with local leaders and psychosocial professionals who worked with individuals, families, and groups in the community. Content analysis of field notes and interviews led to the elaboration of the theoretical construct “complex collective trauma.” The analysis of the community voices and psychosocial interventions indicated the importance of action-oriented, meaning-making community projects and memorials, screening and government-funded short-term trauma therapy, mapping interlocking circles of vulnerability, and an integrated clinical-community model coordinated long-term (one year) by an outside professional.