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ABSTRACT

This is the first study to examine the early history of the Israeli transgender community. It covers three decades of transgender activity, from Rina Nathan’s public campaign in the 1950s to permit gender confirmation surgeries in the country to the decision in 1986 to allow surgeries in one public hospital after a lengthy vetting process that de facto held up or disqualified the great majority of applications. The main focus of this study is the generation of “founding mothers” of the transgender community in the 1960s and 1970s and their quest to obtain knowledge, medical technology and paperwork necessary for their gender journeys. We argue that decades before the creation of the internet, Israeli trans pioneers crossed domestic and international boundaries (both social and spatial) and created a network, which later generations of transgender women and men would depend on. This article relies on oral history, contemporaneous media reports and archival documents.  相似文献   
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Introduction     
Gil C. Santos 《Axiomathes》2015,25(2):145-146
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This study examines relationships among individual dispositions, news framing of civil liberties restrictions, security concerns, and political tolerance. We theorize that news frames condition the effects of individual dispositions on security and tolerance attitudes. To explore these relationships, an online‐survey experiment was conducted with 650 respondents. This experiment presented alternative versions of news stories about domestic security policies following September 11, and the policies' implications for a fringe activist group. One factor was whether the activists targeted by the government advocated for a cause supported or opposed by the respondent; another factor was whether the story framed government actions against the activists at the individual or group level. Findings show that individual framing—as opposed to group framing—made participants less tolerant of radicals they opposed and more tolerant of radicals they supported. Similar effects were observed for political ideology. Implications of personification as a framing device are discussed.  相似文献   
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In the third quarter of the twentieth century, Eliezer Berkovits and Emanuel Rackman were two of the most articulate spokesmen of an approach to the interpretation and application of Jewish law, in the United States, identified with modern Orthodoxy. Each viewed their understanding of the development of Halakhah as an organic expression of the millennia-old process that is torat hayyim, living Torah. Both Berkovits and Rackman moved to Israel in the 1970s; each was, increasingly, marginalized in the world of organized Orthodoxy.

The tropes sounded by Berkovits and Rackman were remarkably consistent over their careers. One particular area that both recognized as urgently calling for halakhic development was matters relating to women. In this connection, as with other issues they addressed, they maintained that Torah principles of the ethical have a significant role to play in Jewish legal development. This essay focuses on the visions of halakhic development articulated by Berkovits and Rackman during the third quarter of the twentieth century.  相似文献   

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This study presents self-report cross-sectional and longitudinal data on associations between drug use, suicide ideation, and attempts in a multiethnic sample of seventh- and eighth-grade male adolescents attending school in the greater Miami, Florida, area. African Americans had the highest prevalence of 6-month ideation (20.5%), and Haitians had the highest attempts (11.4%). For the total sample, tranquilizers had the highest odds ratio for ideation (3.4), and PCP for attempts (6.2). Psychoactive drug-use was consistently related to attempts among Hispanics, white non-Hispanics, and African Americans. Acculturation strains interacted with cocaine and crack to predict suicide attempts among Hispanic respondents.  相似文献   
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