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91.
92.
The effect of question repetition and variation on the efficiency of the Guilty Knowledge Test (GKT), based on electrodermal and respiration measures, was examined in a between-subjects experiment with 3 conditions. Each participant was presented with a sequence of 12 biographical questions. In Condition 1, a single question was repeated 12 times; in Condition 4, each of 4 different questions was repeated 3 times; and in Condition 12, 12 different questions were used. A monotonic relationship between the number of different questions used and detection efficiency was observed only with the electrodermal measure (the areas under the receiver operating characteristic curves, obtained with this measure in Conditions 1, 4, and 12 were .68, .81, and .99, respectively). These results demonstrate that a GKT based on multiple questions is superior to the use of many repetitions of a single or a few questions, and it can reach an almost perfect detection efficiency. 相似文献
93.
Two groups of retarded adolescents, differing from each other primarily in IQ (and mental age), were compared with two groups of nonretarded children, differing from each other in chronological age (and mental age), on a modified tic-tac-toe game. The mental ages of the retarded and nonretarded groups were approximately the same. It was found that the slope of performance improvement with increasing maturational level was the same for both subject groups, but the performance of the retarded adolescents was approximately 1.5 years behind mental age expectations, as derived from the performance levels of the normal children. These findings support previous suggestions of a major retardate deficit in tasks requiring logical foresight. 相似文献
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95.
Aaron L. Mackler Elie Kaplan Spitz & G. Scott Davis 《The Journal of religious ethics》1999,27(2):361-374
Comment by Aaron L. Mackler on 'Through Her I Too Shall Bear a Child': Birth Surrogates in Jewish Law by Elie Spitz
Reply by Elie Kaplan Spitz
Research Note by G. Scott Davis 相似文献
Reply by Elie Kaplan Spitz
Research Note by G. Scott Davis 相似文献
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97.
Laurence Guillaumie Gaston Godin Jean-Claude Manderscheid Elisabeth Spitz Laurent Muller 《Psychology & health》2013,28(1):30-50
This study tested the effect of interventions designed for people who do not eat yet the recommended daily fruit and vegetable intake (FVI) but have a positive intention to do so. Adults (N?=?163) aged 20–65 were randomised into four groups: implementation intentions (II group), self-efficacy (SE group), combination of II?+?SE group) and a control group receiving written information on nutrition. Study variables were measured at baseline, post-intervention and at 3-month follow-up. At follow-up, compared to the control group, FVI increased significantly in the II and II?+?SE groups (1.5 and 1.9 servings per day, respectively). Most psychosocial variables significantly increased compared to the control group, with the exception of SE for vegetable intake (VI). Moreover, at 3-month follow-up, change in FVI was mediated by changes in fruit intake (FI) intention and VI action planning. In conclusion, II interventions were efficient to increase FVI, with or without consideration for the development of SE. Thus, future studies should favour the adoption of this approach to bridge the intention–behaviour gap for FVI. 相似文献
98.
We explored the vulnerability of credibility judgements of written accounts (mediated by their richness in details) to primacy effect. Specifically, we examined whether the order by which two texts were presented affected their credibility judgements. In Experiment 1, participants read two life stories of the same narrator, one rich and the other poor in details, while their presentation order was manipulated. Results showed that participants tended to believe the narrator more when the rich story preceded the poor story than when the presentation order was reversed. In Experiment 2, the richness‐order was manipulated within a single story, and its results revealed that, although participants read stories of equal length, they perceived a story that began in a rich manner as richer than a story that began in a poor manner. Together, results point to the vulnerability of the ‘richness in detail’ indicator to judgemental biases. Copyright © 2013 John Wiley & Sons, Ltd. 相似文献
99.
Konstantinos Velentzas Thomas Heinen Gershon Tenenbaum Thomas Schack 《Journal of Applied Sport Psychology》2013,25(4):474-485
The purpose of this study was to examine the overhand volleyball service routines of the German Youth Female National Team. Mental representations of this movement were reconstructed using the Structure Dimensional Analysis-Motoric method. The Routine Questionnaire was administered to collect self-report data. Results indicated that the mental representations of routines are organized in a hierarchical, tree-like structure. The movement mental representations of players not selected to the national team were organized in a less hierarchical manner. The coach's performance ranking was significantly correlated to the athlete's mental representation invariance values (structure quality), indicating a close relationship between mental representation and performance. 相似文献
100.
Gershon Greenberg 《Journal of Modern Jewish Studies》2015,14(1):72-88
Areleh Roth responded to the Holocaust by labouring to have Jews actualize pristine faith. As the slaughter in Europe mended the sinful universe prior to the advent of the Messiah, the living were enjoined to bring to bear the faith which was experienced by Abraham and which the people of Israel inherited over the ages. This meant struggling against the forces of Amalek who clouded the perception of God's presence amid the tragedy. Under divine aegis, Amalek brought suffering to induce repentance, he tested the people in order to activate free will, and clouded the perception of God's presence amid catastrophe. The struggle centred on annulling one's personality entirely, enabling God to enter the heart so completely as to totally replace the ego. This was the experience of pristine faith, and with it one related to God, through Abraham, and gained the strength to endure the tragedy. Even more, one's soul could join the ascent of those sparks which were dispersed upon the cosmic catastrophe (described by Isaac Luria) and thereby contribute to, and participate in, the rise of Israel to the spiritual redemption of the Sabbath before Adam's sin. Roth's response to the catastrophe was not of theological exposition (for example, why the pious suffered) but of practical means to survive and thrive on the level of spirit. 相似文献